This paper takes a critical look at a recent attempt by the Pakistani state to manage religious thought and practice, under the broad banner of ‘Enlightened Moderation’. One of the key Islamic thinkers associated in popular imagination with this project is Javed Ahmed Ghamidi. In contextualizing the work and role of Ghamidi, it is tempting to work backwards from his opinions on Islamic truth to situate him as a reformer whose interventions are primarily oriented to the task of reconciling Islam to conditions of liberal modernity. Against such a tendency it is argued here that such an exercise of classification and categorization needs to be undertaken with greater care as against a critique of the imperialist typology of ‘good’ and ‘bad’ Islams, a project of delineating authentic from inauthentic Islams has also more recently been activated.