In early quranic Manuscripts the name of the prophet ʾIbrāhīm occurs in two different spellings either ابرهم or ابرهيم . These two spellings are spread haphazardly throughout the Quran. Close examination of the patterns in the manuscript, however, show that the distribution of this spelling is not random or up to the whims of the scribe. The location where one spelling or the other occurs is highly correlated across the early manuscripts. Moreover, the location of one spelling or the other is highly correlated to where the quranic reader Hišām reads the name as ʾIbrāhām or ʾIbrāhīm. This paper argues that this is not because these manuscripts have been written in the reading of Hišām, but rather that Hišām based his reading on the rasm of the quranic text.

This paper takes a novel approach to the question of when and how the text of the Quran was codified into its present form, usually referred to as the Uthmanic text type. In the Quran the phrase niʿmat allāh/rabbi-ka “the grace of god/your lord” can spell niʿmat “grace” either with tāʾ or tāʾ marbūṭah. By examining 14 early Quranic manuscripts, it is shown that this phrase is consistently spelled using only one of the two spellings in the same position in all of these different manuscripts. It is argued that such consistency can only be explained by assuming that all these manuscripts come from a single written archetype, meaning there must have been a codification project sometime in the first century. The results also imply that these manuscripts, and by extension, Quran manuscripts in general, were copied from written exemplars since the earliest days.

This paper examines the evidence for the marginal feminine endings *-ay- and *-āy- in Proto-Semitic, and the feminine endings *-e and *-a in Proto-Berber. Their similar formation (*CV̆CC-ay/āy), semantics (verbal abstracts, underived concrete feminine nouns) and plural morphology (replacement of the feminine suffix by a plural suffix with -w-) suggest that this feminine formation should be reconstructed to a shared ancestor which may be called Proto-Berbero-Semitic.