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Consumption of sugar sweetened beverages (SSBs) in infants and young children are less explored in Asian populations. The Growing in Singapore Towards healthy Outcomes (GUSTO) cohort study examined associations between SSB intakes at ages 18 months and 5 years with adiposity measures at age 6 years. We studied Singaporean infants/children with SSB intake assessed by food frequency questionnaires (FFQ) at ages 18 months (n=555) and 5 years (n=767). The median (interquartile range) for SSB intakes is 28(5.5-98) ml at age 18 months and 111 (57-198) ml at age 5 years. Associations between SSB intakes (100 ml/day increments and tertile categories) and adiposity measures (BMI standard deviation scores (s.d. unit), sum of skinfolds (SSFs)) and overweight/obesity status were examined using multivariable linear and Poisson regression models, respectively. After adjusting for confounders and additionally for energy intake, SSB intakes at age 18 months were not significantly associated with later adiposity measures and overweight/obesity outcomes. In contrast, at age 5 years, SSB intakes when modelled as 100ml/day increments were associated with higher BMI by 0.09 (95% CI: 0.02, 0.16) s.d. unit, higher SSF thickness by 0.68 (0.06, 1.44) mm, and increased risk for overweight/obesity by 1.2 times (1.07, 1.23) at age 6 years. Trends were consistent with SSB intakes modelled as categorical tertiles. In summary, SSB intake in young childhood is associated with higher risks of adiposity and risk for overweight/obesity. Public health policies working to reduce SSB consumption need to focus on prevention programs targeted at young children.
The proper functioning of central lines is imperative for the management of patients with cancer or on hemodialysis. However, these lifelines can become infected and can malfunction.
Chelators such as citrate and EDTA have been widely studied alone or in combination with other antimicrobial agents in catheter lock solutions to prevent catheter-related bloodstream infections and to maintain catheter patency. Given their anticoagulation, antiplatelet aggregation, antibiofilm, antimicrobial activity, safety profile, as well as their low cost, chelators have long been considered alternatives to heparin and a vital component of catheter lock solutions. In this review, we present a detailed summary of the properties of chelators and in vitro and in vivo studies of chelator-containing lock solutions.
Despite a recent increase in research on its sociopolitical implications, many questions regarding rap music’s influence on mass-level participation remain unanswered. We consider the possibility that “imagining a better world” (measured here as the degree to which young African Americans are critical of the music’s negative messages) can correlate with a desire to “build a better world” (operationalized as an individual’s level of political participation). Evidence from the Black Youth Project (BYP)’s Youth Culture Survey (Cohen 2005) demonstrates that rap critique exerts a conditional impact on non-voting forms of activism. Rap critique enhances heavy consumers’ civic engagement, but this relationship does not occur among Blacks who consume the music infrequently. By demonstrating rap’s politicizing power and contradicting certain criticisms of Hip Hop culture, our research celebrates the possibilities of Black youth and Black music.
Whole grain intake is associated with lower CVD risk in epidemiological studies. It is unclear to what extent cereal fibre, located primarily within the bran, is responsible. This review aimed to evaluate association between intake of whole grain, cereal fibre and bran and CVD risk. Academic databases were searched for human studies published before March 2018. Observational studies reporting whole grain and cereal fibre or bran intake in association with any CVD-related outcome were included. Studies were separated into those defining whole grain using a recognised definition (containing the bran, germ and endosperm in their natural proportions) (three studies, seven publications) and those using an alternative definition, such as including added bran as a whole grain source (eight additional studies, thirteen publications). Intake of whole grain, cereal fibre and bran were similarly associated with lower risk of CVD-related outcomes. Within the initial analysis, where studies used the recognised whole grain definition, results were less likely to show attenuation after adjustment for cereal fibre content. The fibre component of grain foods appears to play an important role in protective effects of whole grains. Adjusting for fibre content, associations remained, suggesting that additional components within the whole grain, and the bran component, may contribute to cardio-protective association. The limited studies and considerable discrepancy in defining and calculating whole grain intake limit conclusions. Future research should utilise a consistent definition and methodical approach of calculating whole grain intake to contribute to a greater body of consistent evidence surrounding whole grains.
Despite more than 150 years of archaeological research in the Maghrib and the Sahara, it is still difficult to establish a universally accepted chronological framework for Moroccan protohistory. While it is generally agreed that its beginning corresponds with the appearance of metal objects around the start of the third millennium BC, its end is much more imprecise, vague and uncertain. The Mediterranean littoral and its hinterland first entered written history around the eighth century BC, at the date of the earliest evidence for a Phoenician presence. However, the other continental regions of Morocco were not part of this schema. These areas were at the margins of ancient knowledge. During the centuries of the ‘Phoenician presence’, only the urban centres changed their character; the countryside, on the other hand, retained a protohistoric lifestyle.
The Maghrib has a rich tradition of archaeological studies. However, this research has been biased from the chronological and cultural points of view. This is due to different reasons, relating to both the nature of the archaeological record and the ideological and political circumstances that developed successively under colonial rule and, from the mid-twentieth century, in the modern independent states of the area.
In general, comparatively little attention has been paid to the indigenous cultures of the pre-Roman period, in particular as regards dwelling sites, which generally underlie thick stratigraphic deposits of later periods. The situation is somewhat different with regard to funerary archaeology, as North Africa, especially its eastern portion, is characterised by the existence of a surprising number and diversity of pre-Roman sepulchral monuments.
The previous chapter introduced the Garamantes, an ancient Saharan people, whose story can be traced archaeologically through the first millennium BC and first millennium AD (see also Figs 1.1and 1.2 for location maps). This chapter presents evidence on the funerary practices of the Garamantian heartlands in the Wadi al-Ajal in the Libyan Fazzan (Central Sahara). The Wadi al-Ajal is a long and thin oasis depression running for c.150 km from al-Abyad (to the south-west of Fazzan’s modern capital at Sabha) to Ubari. Our work has been particularly focused on the area around Jarma (ancient Garama, the Garamantian capital about 40 km east of Ubari). The burials in these Garamantian heartlands differ in certain significant ways from those recorded by the Italian mission at Aghram Nadharif and Fewet, and an interesting aspect of the discussion we shall develop below seeks to explain this difference.
The Middle Nile (from Aswan in Egypt to Khartoum in Sudan, Fig. 6.1) is quite exceptional in Sub-Saharan Africa. It is a region where, from the beginning, archaeological frameworks have been constructed largely on the basis of cemetery excavations. This has, of course, much to do with regionally specific research histories and emergent archaeological practices associated with them. The traditions of materially rich mortuary cultures encountered in the Middle Nile, dating back to the early Neolithic period (here the sixth millennium BC), has continued to attract significant archaeological attention. Numerous, often large, cemeteries are still routinely being explored within the context of both research and rescue archaeology. Their material abundance continues to fascinate. The first extensive archaeological survey of Nubia, completed in 1911, excavated more than 8,200 graves in 151 cemeteries within a ‘survey’ area limited to the riverine oasis and covering an area of less than 250 km2.
Situated in the hinterland of the eastern Niger Bend in north-east Burkina Faso (Fig. 12.1), in the so-called Gourma area (that is, the bush-land on the right bank of the Niger River), the archaeological site of Kissi consists of an extensive cluster of adjacent settlement areas, including several burial grounds (Fig. 12.2). Its occupation during almost the whole Iron Age (c.third century BC to twelfth century AD) provides the opportunity to follow certain developments that local society underwent over more than a millennium. Spreading over an area of more than 300 hectares, the archaeological site lies on the northern shore of the Mare de Kissi (see Fig. 12.2), a small rainwater-fed lake, similar to – though smaller than – several other lakes in this region (that is, Mare d’Oursi c.35 km to the west, Mare de Darkoy c.6 km to the north, or Mare de Markoye c.15 km to the east, to name but the largest).
This ground-breaking volume explores a series of inter-related key themes in Saharan archaeology and history. Migration and identity formation can both be approached from the perspective of funerary archaeology, using the combined evidence of burial structures, specific rites and funerary material culture, and integrated methods of skeletal analysis including morphometrics, palaeopathology and isotopes. Burial traditions from various parts of the Sahara are compared and contrasted with those of the Nile Valley, the Maghreb and West Africa. Several chapters deal with the related evidence of human migration derived from linguistic study. The volume presents the state of the field of funerary archaeology in the Sahara and its neighbouring regions and sets the agenda for future research on mobility, migration and identity. It will be a seminal reference point for Mediterranean and African archaeologists, historians and anthropologists as well as archaeologists interested in burial and migration more broadly.
It goes without saying that feminist International Political Economy (IPE) is concerned in one way or another with the everyday – conceptualised as both a site of political struggle and a site within which social relations are (re)produced and governed. Given the longstanding grounding of feminist research in everyday gendered experiences, many would ask: Why do we need an explicit feminist theorisation of the everyday? After all, notions of everyday life and everyday political struggle infuse feminist analysis. This article seeks to interrogate the concept of the everyday – questioning prevalent understandings of the everyday and asking whether there is analytical and conceptual utility to be gained in articulating a specifically feminist understanding of it. We argue that a feminist political economy of the everyday can be developed in ways that push theorisations of social reproduction in new directions. We suggest that one way to do this is through the recognition that social reproduction is the everyday alongside a three-part theorisation of space, time, and violence (STV). It is an approach that we feel can play an important role in keeping IPE honest – that is, one that recognises how important gendered structures of everyday power and agency are to the conduct of everyday life within global capitalism.