A fictional account of the life and death of Sergei Kirov, Fridrikh Ermler’s two-part film The Great Citizen (1937 and 1939) appears unusual due to its lack of action and its fetishization of the spoken word. As an instance of what Ermler called “conversational cinema,” the film defines the outer limit of verbosity and immobility in socialist realist film. The movie’s hero Shakhov mediates between Stalin and the Soviet masses; as a result, the conflict between Shakhov and the Trotskyist opposition represents a struggle between authentic and corrupt linguistic mediation in the film. By appropriating the myth of the Russian writer's martyrdom, The Great Citizen depicts Shakhov’s demise, not merely as the result of a Trotskyist conspiracy, but more importantly as the necessary guarantor of the truth of Shakhov’s words. Ermler's film reconfigures the writer’s role in Russian society by inverting the hierarchy of the written and the spoken word, thus subjugating the myth of the martyred writer to the aesthetic and ideological goals of socialist realism. The Great Citizen demonstrates the importance of Kirov's martyrdom within Stalinist mythology and figures as a paradigmatic work of socialist realist film.