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The purpose of the present paper is to formulate and (hopefully) resolve a certain puzzle surrounding God's existence and the standard attributes traditionally assigned to God (omnipotence, perfect goodness, omniscience, and the like).
In a recent symposium on Descartes' ontological argument, Norman Malcolm has restated a rather ingenious version of St Anse1m's ontological argument.1 The purpose of the present paper is to assess the merits of this particular version of the ontological argument.
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