This is an excellent and tightly written argument against the indiscriminate and essentialist extension of invented anthropological typologies, such as ‘the San’, back into the Pleistocene. While analogical arguments that relate similarities in excavated tools, poisons and so on to the repertoire of items used by extant peoples in order to interpret their function is a common approach in archaeology, as the authors rightly point out, the extension of these analogies to include particular cultural and linguistic forms is ‘a theoretically flawed exercise’.

The later African Iron Age saw a shift to centralised polities, as seen in the expansion of hegemonies such as Great Zimbabwe. During this period, trade with the interior of Africa became increasingly centrally controlled. Excavations at the site of Kaitshàa, on the edge of the Makgadikgadi saltpans in Botswana, have revealed how a small settlement based on prehistoric salt trading was able to take its place in the Indian Ocean trade network before such centralised polities arose. Using compositional analysis of glass beads, the authors argue that this site in the central Kalahari Desert exemplifies the role of heterarchy and indigenous agency in the evolving political economy of the subcontinent.

Bi-lingual, Bi-cultural

able to slip from “How's life”

to M'estan volviendo loca,

able to sit in a paneled office

drafting memos in smooth English,

able to order in fluent Spanish

at a Mexican restaurant,

American but hyphenated,

viewed by Anglos as perhaps exotic,

perhaps inferior, definitely different,

viewed by Mexicans as alien

(their eyes say, “You may speak

Spanish but you're not like me”)

an American to Mexicans

a Mexican to Americans

a handy token

sliding back and forth

between the fringes of both worlds

by smiling

by masking the discomfort

of being pre-judged

Bi-laterally.

This paper presents a micro-scale examination of archeological field praxis and its impact on archeologists, students (foreign and indigenous), and the local communities that both host and labor for them. It is a reflexive journey that attempts to bring coherence to the multiple and changing registers of meaning, contradiction, and transformation that have taken place during excavations at Bosutswe in “post-colonial” Botswana. We discuss our interactions with one another and our encounters with “the past” as we sought to validate, transform, or escape the contemporary entanglements of multilateral “pre-judgments” that have their roots deep in the soil of colonial encounter.

Pat Mora in her short poem, Two Worlds, captures some of the contradictions inherent in a post-modern, post-colonial, transnational world, where one is sometimes offered the possibility of inhabiting multiple universes, with multiple cultural and linguistic positionalities, and sometimes even trans-ethnic or transnational identities as possible choices.