A multiyear field project focused on long-distance causeways between Uci and Cansahcab in Yucatan, Mexico, supports their use for processions and pilgrimages, their role in the creation of multisite polities, and their involvement in the constitution of local authority. Yet details of the causeways’ construction suggest that people contested this authority. Work was central to these dynamics and comes in the form of labor as practice, investments in the maintenance of relations with other-than-human beings, and the ways that causeways produced embodied experiences that were ideal for their use in pilgrimages.

Despite the success of lidar in making ancient features visible in certain tropical environments, researchers often have difficulty using lidar to identify small, low, non-linear features. This study juxtaposes lidar data with data gathered from pedestrian survey along the Ucí-Cansahcab causeway, located in the Northern Maya lowlands, to assess the degree to which the invisibility of small buildings in lidar imagery affects demographic research. The juxtaposition shows that demographic research with lidar can move forward in some cases once pedestrian survey has been used as a baseline to establish correction factors for using lidar data on their own. Another current barrier to the use of lidar is cost. This paper provides examples of the kinds of questions that can be addressed by projects with smaller budgets and, therefore, smaller amounts of lidar coverage. These questions include site size comparisons and the degree to which settlement clustered around ancient features such as the Ucí-Cansahcab causeway.

During the emergence of regional hierarchy around the site of Uci in northwest Yucatan, Mexico, ordinary people affected power relations in at least two ways. First, in the Late Preclassic and Early Classic periods, Uci had the largest ceremonial center and the largest population within a 20 km radius. Uci also physically linked itself to smaller settlements, such as Kancab and Ucanha, by means of a broad stone causeway. Yet Kancab and Ucanha's quadripartite placement of causeways and central plaza suggests that its households created a sacred landscape that gave them a degree of ritual autonomy. Ordinary people impacted power relations a second way by participating in the development of the megalithic architectural style, which was used in the region's most authoritative buildings. The use of this style in domestic platforms illustrates the ability of modest households to make their own decisions and to act in ways that constituted society at large.