Disciplines traditionally designated as ‘comparative’ – Comparative Literature, History, etc. – have radically called into question comparison as their apparent methodological foundation, even postulating its ‘obsolescence’. Such tendencies have also been informed and driven by the insight that the label ‘comparative’ is a legacy of the nineteenth century, when the ‘comparative method’ spread from biology and philology to other developing academic disciplines. This awareness of its roots in the peak period of colonialism and imperialism has opened ‘comparison’ itself to postcolonial critiques in these disciplines. ‘Comparison’ is no longer necessarily accepted as a timeless and ‘neutral’ methodological constant, but is rather viewed as a contextual historical phenomenon. By contrast, ‘Comparative Law’ scholars have been more hesitant to challenge that radically the role of comparison and the ‘innocence of method’ (Günter Frankenberg). This chapter explores the role that a lack of disciplinary historical self-awareness plays in this display of intellectual restraint. It interrogates, in particular, the traditional self-portrayal of Comparative Law as a ‘young’ discipline and the narrative of the famous 1900 Paris Congress as a mythical point of origin. The trope of such a ‘new beginning’ in or around 1900 insinuates a critical caesura that eclipses Comparative Law’s intellectual roots in the canon of nineteenth- century comparative disciplines, obscuring how these disciplines related to a colonial/imperialistic historical context. The chapter seeks to establish that the entanglement of our disciplinary history with that of the ‘comparative method’, that the coloniality of comparison itself is indeed an important subject in its own right. It suggests a context-sensitive recovery of the discipline’s institutional and discursive history, theoretically informed by scholarship specifically aimed at resisting ‘the mystifying amnesia of the colonial aftermath’ (Leela Gandhi).

H. Patrick Glenn, Professor of Law and former Director of the Institute of Comparative Law at McGill University, passed away in 2014. For the past decades, he had been a central figure of legal scholarship, especially in the global discourse on comparative law. This chapter is the introduction to a collection that intends to honour Professor Glenn’s intellectual legacy by engaging critically with his ideas, especially focusing on his visions of a ‘cosmopolitan state’ and of law conceptualized as ‘tradition’. To this end, the collection brings together an international group of leading scholars in comparative law, legal philosophy, legal sociology, and legal history. This introductory chapter situates Glenn’s work within the context of his trajectory as a scholar of comparative law and reflects critically, in particular, on Glenn’s concept of ‘tradition’.