Historians of evangelicalism in Canada and the United States have long debated the timing and nature of changes in revivalism in the northeast during the nineteenth century and the vocabulary that best describes these changes. Calvinist and Arminian theologies provided two approaches to this history: revivalism and ‘declension’ as widespread but cyclical, and wholly dependent on God; or revivalism as a dispersed but continual force, sustained also by human effort. The former framework has informed studies of Baptists and Congregationalists, and the latter, studies of Methodists, whose history did not fit common periodizations of the Second Great Awakening.