We develop a point-free construction of the classical one-dimensional continuum, with an interval structure based on mereology and either a weak set theory or a logic of plural quantification. In some respects, this realizes ideas going back to Aristotle, although, unlike Aristotle, we make free use of contemporary “actual infinity”. Also, in contrast to intuitionistic analysis, smooth infinitesimal analysis, and Eret Bishop’s (1967) constructivism, we follow classical analysis in allowing partitioning of our “gunky line” into mutually exclusive and exhaustive disjoint parts, thereby demonstrating the independence of “indecomposability” from a nonpunctiform conception. It is surprising that such simple axioms as ours already imply the Archimedean property and the interval analogue of Dedekind completeness (least-upper-bound principle), and that they determine an isomorphism with the Dedekind–Cantor structure of ℝ as a complete, separable, ordered field. We also present some simple topological models of our system, establishing consistency relative to classical analysis. Finally, after describing how to nominalize our theory, we close with comparisons with earlier efforts related to our own.

First we review highlights of the ongoing debate about foundations of category theory, beginning with Feferman’s important article of 1977, then moving to our own paper of 2003, contrasting replies by McLarty and Awodey, and our own rejoinders to them. Then we offer a modest proposal for reformulating a theory of category of categories that would actually meet the objections of Feferman and Hellman and provide a genuine alternative to set theory as a foundation for mathematics. This proposal is more modest than that of our (2003) in omitting modal logic and in permitting a more “top-down” approach, where particular categories and functors need not be explicitly defined. Possible reasons for resisting the proposal are offered and countered. The upshot is to sustain a pluralism of foundations along lines actually foreseen by Feferman (1977), something that should be welcomed as a way of resolving this long-standing debate.