To send content items to your account,
please confirm that you agree to abide by our usage policies.
If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account.
Find out more about sending content to .
To send content items to your Kindle, first ensure firstname.lastname@example.org
is added to your Approved Personal Document E-mail List under your Personal Document Settings
on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part
of your Kindle email address below.
Find out more about sending to your Kindle.
Note you can select to send to either the @free.kindle.com or @kindle.com variations.
‘@free.kindle.com’ emails are free but can only be sent to your device when it is connected to wi-fi.
‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.
Festo W. Gabriel, completed his PhD at the University of Pretoria in 2015. He is currently a lecturer and researcher in history and archaeology at Stella Maris Mtwara University College, a constituent college of St Augustine University of Tanzania.
This paper examines understandings of cultural heritage resources among communities in the Mtwara region of Tanzania, and suggests possible measures for their sustainable conservation. It explores the extent to which local communities are engaged in the conservation of cultural heritage resources, and investigates the levels of awareness and understanding of cultural heritage in the region. In this regard, the paper presents and discusses some of the research findings showing how local Mtwara communities view and understand cultural heritage resources. Community-based methods were used in the process of data collection including interviews, archaeological ethnography and focused group discussion. These revealed both tangible and intangible cultural heritage resources to be in a poor state of conservation. The research suggests this situation stems from a wide range of causes including a lack of awareness of the value of cultural heritage resources, as well as the impact of modern economic establishments. The tangible and intangible cultural heritage resources in Mtwara region are deteriorating at an alarming rate and no measures are being taken to rescue these precious resources.
The Mtwara region forms part of the Swahili coast and includes the offshore islands of Comoros, Zanzibar and Pemba as well as the northern parts of Madagascar (Horton 1996; Chami 2005). It borders Lindi region to the north, the Indian Ocean to the east and is separated by the Ruvuma River from Mozambique in the south (figure 2.1). To the west it borders the Ruvuma region. The region occupies 16 729 km2 or 1.9 % of Tanzania's mainland area of 945 087 km2 (Tanzania Tourist Board 2012). The majority of the indigenous people of the region are of Bantu origin. The most dominant groups include the Makonde of Newala, Tandahimba, Masasi and Mtwara rural. Other groups are the Makua of Masasi and Mtwara rural, and the Yao who also live in Masasi (Tanzania Tourist Board 2012). The Mozambican Makonde groups inhabit the northern part of Mozambique in the Cabo Delgado province. Their core area is the Plano Alto de Mueda, the high plateau rising to about 600 m above sea level from the southern bank of River Ruvuma. On the northern bank, in Tanzania, the Tanzanian Makonde have their traditional homeland on a similar high plateau in Mtwara, the Makonde Plateau (Saetersdal 1999).
Confronting national, linguistic and disciplinary boundaries, contributors to African Archaeology Without Frontiers argue against artificial limits and divisions created through the study of ‘ages’ that in reality overlap and cannot and should not be understood in isolation. Papers are drawn from the proceedings of the landmark 14th PanAfrican Archaeological Association Congress, held in Johannesburg in 2014, nearly seven decades after the conference planned for 1951 was re-located to Algiers for ideological reasons following the National Party’s rise to power in South Africa. Contributions by keynote speakers Chapurukha Kusimba and Akin Ogundiran encourage African archaeologists to practise an archaeology that collaborates across many related fields of study to enrich our understanding of the past. The nine papers cover a broad geographical sweep by incorporating material on ongoing projects throughout the continent including South Africa, Botswana, Cameroon, Togo, Tanzania, Kenya and Nigeria. Thematically, the papers included in the volume address issues of identity and interaction, and the need to balance cultural heritage management and sustainable development derived from a continent racked by social inequalities and crippling poverty. Edited by three leading archaeologists, the collection covers many aspects of African archaeology, and a range of periods from the earliest hominins to the historical period. It will appeal to specialists and interested amateurs.