We use cookies to distinguish you from other users and to provide you with a better experience on our websites. Close this message to accept cookies or find out how to manage your cookie settings.
To send content items to your account,
please confirm that you agree to abide by our usage policies.
If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account.
Find out more about sending content to .
To send content items to your Kindle, first ensure no-reply@cambridge.org
is added to your Approved Personal Document E-mail List under your Personal Document Settings
on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part
of your Kindle email address below.
Find out more about sending to your Kindle.
Note you can select to send to either the @free.kindle.com or @kindle.com variations.
‘@free.kindle.com’ emails are free but can only be sent to your device when it is connected to wi-fi.
‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.
What did the Yoruba do for a living? How did they organize their production and exchange systems? This chapter examines occupations that endured over centuries – many survive today, with various modifications.
The major Yoruba polities discussed in this section include the Owu, Ijesa, Egba, and Ijebu. Among the significant hegemonic kingdoms and states that emerged during this period were a plethora of smaller polities, some of which were found in northern Yoruba, such as Igbomina, Ekiti, and the Okun group.
From early times, Yoruba people have produced a wide range of art objects, forms, styles, and events. Most of these remain functional, in royal palaces or maintained by community elders and individuals.
Stories of Oduduwa’s arrival at Ile-Ife, and his children’s subsequent migration into new territories (Atanda :2; Johnson ), mark the beginning of Yoruba history studies, from Ajayi Crowther and Samuel Johnson onwards.
The 1889 demarcation of the inter-colonial boundary divided Western Yoruba into two jurisdictions, one British and one French, followed by the establishment of local administrations for each area.
President Olusegun Obasanjo was hurt and embarrassed by his failure to win Yoruba votes in the 1999 election – the Alliance for Democracy (AD) captured all the states in the Southwest Region. To prevent a repeat in 2003, the president deployed various tactics and strategies to win the region.
During the 1950s, each of Nigeria’s three regions – Eastern Region, Northern Region, and Western Region – had its own major political party: the Northern People’s Congress (NPC) based in the north, the National Council of Nigerian Citizens (NCNC) in the east, and the Action Group (AG) established in the west.
Nigeria’s military rule started in 1966 and continued for thirteen years. Olusegun Obasanjo, who was appointed head of state after Muritala Muhammed was assassinated in a coup, called for a new constitution and lifted the ban on politics. A new constitution, based on the American presidential system of government, was adopted.
Some discussions on the Oyo involvement in the Atlantic trade before the nineteenth century and the events that followed the collapse of Oyo polity in the early nineteenth century have been provided in .
As shown in the last three chapters, Yorubaland was devastated by the wars of the nineteenth century, which had far-reaching internal and external consequences.
During the 1950s, each of Nigeria’s three regions – Eastern Region, Northern Region, and Western Region – had its own major political party: the Northern People’s Congress (NPC) based in the north, the National Council of Nigerian Citizens (NCNC) in the east, and the Action Group (AG) established in the west.
What did the Yoruba do for a living? How did they organize their production and exchange systems? This chapter examines occupations that endured over centuries – many survive today, with various modifications.
The seventeenth century was very significant in Yorubaland’s history. The Oyo Empire was the principal political actor in this period, and its major goals were military expansion and territorial control, which had considerable political, economic, and social impact on the rest of the Yoruba groups.
Yoruba people of the past practiced different religions that varied from town to town. Such variation can be found in studies conducted in different parts of Yorubaland in the early twentieth century (e.g., Bascom ; Morton-Williams ).
The 1889 demarcation of the inter-colonial boundary divided Western Yoruba into two jurisdictions, one British and one French, followed by the establishment of local administrations for each area.
The Atlantic trade in the Bight of Benin replaced the trans-Saharan trade toward the end of the fifteenth century, becoming the focus of long-distance trade systems.
There is no single cause of the Owu war and the collapse of the Owu polity, which occurred from about 1812 to 1822 (Law ; Mabogunje and Omer-Cooper ). Ambition, whether political or economic, led Owu into wars with its neighbors that ultimately resulted in its total obliteration as a political entity.