There is already a good amount of scientific literature on the parish in French Canada. But this literature is almost exclusively concerned with the parish as it existed historically in the rural society of Quebec. Since the parochial structure was the main organizational frame of rural life and since the parish was identified with the local rural community, these studies have inevitably tended to be “community” monographs. The concept of the “parish” itself has been indiscriminately used to mean either an ecclesiastical structure, a type of social organization, an ecological unit, or a local social group.
The main intent of this paper is to offer a sociological clarification of the institutional nature of the parish. Our leading assumption is that the parish as an institution can be adequately understood only if it is, first of all, seen as an organizational element of the larger Catholic Church. Given this, one must start by analysing the essential features of the parish as it is conceived ideally by the Church. Having elucidated its ideal type as well as its written constitution, one can then evaluate more meaningfully the modalities of its functioning in varying concrete situations—its working constitution, as it were—and draw the line between its formal organization and the patterns of informal relationships that crystallize around it. Our analysis of the parish will be restricted to its structural aspects, viz. the established roles and the reciprocal hierarchical statuses which it implies, and this, in three main directions: the relationships of the parish official functionaries with their ecclesiastical superiors, with the members of the group within which they immediately operate, and with the total society. Only through such an approach can one succeed in our secondary purpose which is to compare the changes that the traditional parochial organization of rural French Canada has been undergoing in the new context of swiftly industrialized and socially heterogeneous cities. Since the larger part of the Canadian sociological literature on religion has been concerned with the non-institutional aspects of protest or erratic religious groups, such a study may bring a contribution to our knowledge of the social organizational value of established churches while incidentally also enabling us to re-focuss our theoretical thinking concerning social institutions.