Hostname: page-component-788cddb947-55tpx Total loading time: 0 Render date: 2024-10-14T09:15:27.732Z Has data issue: true hasContentIssue false

Strengthening and expanding cross-cultural care: The strategic role of chaplains in palliative care

Published online by Cambridge University Press:  27 September 2024

Rizky Andana Pohan*
Affiliation:
Department of Islamic Guidance and Counseling, Institut Agama Islam Negeri Langsa, Aceh, Indonesia Department of Guidance and Counseling, Universitas Negeri Malang, Malang, Indonesia
Khairiyah Khadijah
Affiliation:
Department of Guidance and Counseling, Universitas Riau, Pekanbaru, Indonesia
Putri Bunga Aisyah Pohan
Affiliation:
Department of Science Education, Universitas Negeri Yogyakarta, Yogyakarta, Indonesia
Ririn Dwi Astuti
Affiliation:
Department of Biology Education, Yayasan Potret Indonesia Sejahtera, Langsa, Indonesia
Ranesya Azzahra Pohan
Affiliation:
Department of Biology Education, Yayasan Potret Indonesia Sejahtera, Langsa, Indonesia
Muhammad Rayhanif Annizam Pohan
Affiliation:
Department of Biology Education, Yayasan Potret Indonesia Sejahtera, Langsa, Indonesia
Marimbun Marimbun
Affiliation:
Department of Islamic Guidance and Counseling, Institut Agama Islam Negeri Langsa, Aceh, Indonesia
*
Corresponding author: Rizky Andana Pohan; Email: andanapohan@iainlangsa.ac.id
Rights & Permissions [Opens in a new window]

Abstract

Type
Letter to the Editor
Creative Commons
Creative Common License - CCCreative Common License - BY
This is an Open Access article, distributed under the terms of the Creative Commons Attribution licence (http://creativecommons.org/licenses/by/4.0), which permits unrestricted re-use, distribution and reproduction, provided the original article is properly cited.
Copyright
© The Author(s), 2024. Published by Cambridge University Press.

Dear Editor,

We carefully read the recently published article entitled “Healthcare chaplains’ perspectives on working with culturally diverse patients and families” (Bang et al. Reference Bang, Noh and Handzo2024). The study highlighted the valuable role of chaplains in providing care in culturally sensitive settings and recommended increased education and training to improve care to multicultural patient populations. We would like to highlight the aspects that have been successful as well as areas for improvement and compare them with the practice of other religious leaders.

Chaplains in the United States show great sensitivity to the cultural diversity of their patients. Chaplains use a variety of cues and methods to build trust with patients from different cultural backgrounds. Their ability to customize approaches based on patient needs and preferences is a significant strength in palliative care. Collaboration and negotiation with other health professionals to accommodate patients’ cultural needs demonstrates the chaplain’s dedication to providing holistic and integrated care (Semlali et al. Reference Semlali, Tamches and Singy2020). This creates a good synergy within the healthcare team, which ultimately improves the quality of care provided.

Although chaplains demonstrate a high level of comfort in working with diverse populations, there are still gaps in the training they receive. Development of training curricula to ensure that chaplains have more in-depth knowledge and skills on multicultural and religious competencies (Klitzman et al. Reference Klitzman, Di Sapia Natarelli and Garbuzova2023; Liefbroer et al. Reference Liefbroer, Ganzevoort and Olsman2019). In addition, the topics of diversity, equality, and inclusion still leave a dynamic space to broaden and deepen the reach of patients from diverse backgrounds, especially the approaches used in various generations in today’s digital era (De Clercq and Gamondi Reference De Clercq and Gamondi2023). Therefore, continuous improvement and adaptation in chaplaincy training are crucial to meet the evolving needs of a diverse patient population.

In many parts of the world, other religious leaders also play an important role in palliative care, such as Imams in Muslim communities (Muishout et al. Reference Muishout, Topcu and de la Croix2022), Guru in the Sikh community (Landa et al. Reference Landa, Grewal and Singh2022), and Pastors in Christian communities (McDonnell and Idler Reference McDonnell and Idler2020). While each of these religious leaders has different approaches and methods, there are some similarities and differences that can be learnt from them. Religious leaders in many countries already have strong ties to their communities, making it easier for them to build trust and provide emotional and spiritual support (Pohan and Astuti Reference Pohan and Astuti2024). This could serve as an example for chaplains in the United States to further strengthen relationships with local communities. Other religious leaders usually have in-depth knowledge of specific religious traditions and practices, which can provide more appropriate support for patients (Pohan et al. Reference Pohan, Marimbun and Chalidaziah2024; Sulistyawati et al. Reference Sulistyawati, Probosuseno and Setiyarini2019). Chaplains could benefit from increased knowledge of various religious traditions to enrich the care they provide.

In closing, chaplains in the United States have demonstrated many strengths in providing culturally sensitive palliative care, but there is still room for improvement. By learning from the best practices of other religious leaders around the world, chaplains can further improve the quality of care they provide to patients from diverse backgrounds.

Funding

Beasiswa Indonesia Bangkit, Ministry of Religious Affairs & Lembaga Pengelola Dana Pendidikan (LPDP), Ministry of Finance, Republic of Indonesia, ID number: BU04-231-0000093.

Competing interests

The authors declare no conflict of interest in this paper.

References

Bang, SH, Noh, H, Handzo, G, et al. (2024) Healthcare chaplains’ perspectives on working with culturally diverse patients and families. Palliative and Supportive Care, 18. doi:10.1017/S147895152400066XGoogle Scholar
De Clercq, E and Gamondi, C (2023) Challenges for palliative care professionals in providing spiritual care to patients from religious or cultural minority groups: A scoping review of the literature. International Journal of Palliative Nursing 29(1), 616. doi:10.12968/ijpn.2023.29.1.6Google Scholar
Klitzman, R, Di Sapia Natarelli, G, Garbuzova, E, et al. (2023) Muslim patients in the U.S. confronting challenges regarding end-of-life and palliative care: The experiences and roles of hospital chaplains. BMC Palliative Care 22(1), . doi:10.1186/s12904-023-01144-1Google Scholar
Landa, AS, Grewal, BK and Singh, R (2022) Sikh religion and palliative care. BMJ Supportive & Palliative Care 12(2), 207210. doi:10.1136/bmjspcare-2020-002425Google Scholar
Liefbroer, AI, Ganzevoort, RR and Olsman, E (2019) Addressing the spiritual domain in a plural society: What is the best mode of integrating spiritual care into healthcare? Mental Health, Religion & Culture 22(3), 244260. doi:10.1080/13674676.2019.1590806Google Scholar
McDonnell, J and Idler, E (2020) Promoting advance care planning in African American faith communities: Literature review and assessment of church-based programs. Palliative Care and Social Practice 14, . doi:10.1177/2632352420975780Google Scholar
Muishout, G, Topcu, N, de la Croix, A, et al. (2022) Turkish imams and their role in decision-making in palliative care: A directed content and narrative analysis. Palliative Medicine 36(6), 10061017. doi:10.1177/02692163221095200Google Scholar
Pohan, RA and Astuti, RD (2024) Journey through labor: Navigating the psychosocial and spiritual depths of palliative care. Palliative and Supportive Care, 12. doi:10.1017/S1478951524000683Google Scholar
Pohan, RA, Marimbun, M, Chalidaziah, W, et al. (2024) Dhikr and Qur’an recitation therapy: An idea to recover the mental health of families of the death victims of Mount Marapi eruption in West Sumatra, Indonesia. Prehospital and Disaster Medicine 39(2), 230231. doi:10.1017/S1049023X24000220Google Scholar
Semlali, I, Tamches, E, Singy, P, et al. (2020) Introducing cross-cultural education in palliative care: Focus groups with experts on practical strategies. BMC Palliative Care 19(1), . doi:10.1186/s12904-020-00678-yGoogle Scholar
Sulistyawati, R, Probosuseno, and Setiyarini, S (2019) Dhikr therapy for reducing anxiety in cancer patients. Asia-Pacific Journal of Oncology Nursing 6(4), 411416. doi:10.4103/APJON.APJON_33_19Google Scholar