A focus on politically uncommitted working-class women alters the traditional historiographical emphasis on collective militancy in the Spanish Revolution. A large number of females acted ambivalently towards the cause, and revolutionaries were forced to confront women's individualism. In the search for the collective identities of class and gender, this individualism has been ignored. Instead of neglecting or condemning the personal, historians should try to understand how an exploration of the varieties of subversive individualism – resistance to workplace discipline, opportunism, and petty fraud – can expand the boundaries of social history and help to contribute to a theory of the state.

This paper focuses on the theme of religious conflict within the working class in inter-war Scotland. It pays particular attention to the Protestant working class of the industrial lowlands and to the role of the exclusively Protestant secret society of Irish origin, the Orange Order. It attempts to explain why the inter-war period saw an upsurge in membership of sectarian organisations like the Orange Order and their activities; and at the same time was notable for a broadening of Labour Party support among the working class which transcended religious divisions. It argues that sectarian and class loyalties often went together and in some ways reinforced each other. The Orange Order leadership's Conservative politics is stressed but it is contended that the Order's appeal to the working class was to a large extent based on issues such as education and mixed marriages and perceived Irish Catholic immigration, issues which did not break down neatly into party political terms. It is argued that the Orange Order's social role was of great significance in this period of economic austerity and mass unemployment.

A number of Bronterre O'Brien's disciples were the leading lights of London clubs that provided the silent majority to the Social Democratic Federation (S.D.F.). Even after the O'Brienites came to accept the need for collective ownership of the means of production, their political strategy remained that of O'Brien. An understanding of the role played by the O'Brienites helps to explain various problems in the history of the S.D.F. such as why most members remained with Hyndman rather than follow Morris into the Socialist League and why the S.D.F. adopted an ambiguous attitude to trade unions and to palliatives.