Hostname: page-component-cd9895bd7-dk4vv Total loading time: 0 Render date: 2025-01-02T16:50:53.088Z Has data issue: false hasContentIssue false

Caring for Hindu patients at the end-of-life: A narrative review

Published online by Cambridge University Press:  03 October 2024

Brinda Raval Raniga*
Affiliation:
Neurology Residency, Mount Sinai Beth Israel-West, New York, NY, USA
Savannah Kumar
Affiliation:
Ophthalmology Residency, Northwell Health, Great Neck, NY, USA
Rebecca McAteer Martin
Affiliation:
Adult Palliative Medicine Service, Westchester Medical Center, Valhalla, NY, USA
Craig D. Blinderman
Affiliation:
Supportive Care Service, Memorial Sloan Kettering Cancer Center, New York, NY, USA
*
Corresponding author: Brinda Raval Raniga; Email: brinda.raval@mountsinai.org

Abstract

Objectives

This paper reviews the existing literature to identify specific challenges that may arise in the context of providing palliative and end-of-life (EOL) care for Hindu patients in the physical, psychological, and spiritual domains. We offer practical strategies where appropriate to mitigate some of these challenges. We review how the Hindu faith impacts EOL decision-making, including the role of the family in decision-making, completion of advance directives, pain management, and decisions around artificial nutrition and hydration (ANH) and cardiopulmonary resuscitation (CPR).

Methods

The PubMed, MEDLINE Complete, Cochrane, and Embase databases were searched for articles using the search strings combinations of keywords such as Palliative care, Hindu, Hinduism, End of Life Care, India, Spirituality, and South Asian. Once inclusion criteria were applied, 40 manuscripts were eligible for review.

Results

Our results are organized into the following 4 sections – how Hindu religious or spiritual beliefs intersect with the physical, psychological, and spiritual domains: and decision-making at the EOL.

Significance of results

Hindu beliefs, in particular the role of karma, were shown to impact decision-making regarding pain management, ANH and CPR, and advance directive completion. The complexity of Hindu thought leaves a significant role for interpretation and flexibility for individual factors in decision-making at the EOL.

Type
Review Article
Copyright
© The Author(s), 2024. Published by Cambridge University Press.

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Altman, MJ (2017) Heathen, Hindoo, Hindu: American Representations of India, 1721-1893. New York: Oxford University Press.CrossRefGoogle Scholar
Bauer-Wu, S, Barrett, R and Yeager, K (2007) Spiritual perspectives and practices at the end-of-life: A review of the major world religions and application to palliative care. Indian Journal of Palliative Care 13(2), . doi:10.4103/0973-1075.38900CrossRefGoogle Scholar
Bhatnagar, S, Gielen, J, Satija, A, et al. (2017) Signs of spiritual distress and its implications for practice in Indian palliative care. Indian Journal of Palliative Care 23(3), 306311. doi:10.4103/IJPC.IJPC_24_17Google ScholarPubMed
Bhatnagar, S, Noble, S, Chaturvedi, SK, et al. (2016) Development and psychometric assessment of a spirituality questionnaire for Indian palliative care patients. Indian Journal of Palliative Care 22(1), 918. doi:10.4103/0973-1075.173939Google ScholarPubMed
Bhungalia, S and Kemp, C (2002) (Asian) Indian health beliefs and practices related to the end of life. Journal of Hospice & Palliative Nursing 4(1), 5458. doi:10.1097/00129191-200201000-00016CrossRefGoogle Scholar
Biondo, PD, Kalia, R, Khan, R-A, et al. (2017) Understanding advance care planning within the South Asian community. Health Expectations: An International Journal of Public Participation in Health Care and Health Policy 20(5), 911919. doi:10.1111/hex.12531CrossRefGoogle ScholarPubMed
Blundon, EG, Gallagher, RE and Ward, LM (2020) Electrophysiological evidence of preserved hearing at the end of life. Scientific Reports 10(1), 1033610336. doi:10.1038/s41598-020-67234-9CrossRefGoogle ScholarPubMed
Chander, V and Lucinda Mosher, TD (2019) Hindu Approaches to Spiritual Care. London: Jessica Kingsley Publishers.Google Scholar
Chandratre, S and Soman, A (2022) End of life care practices for Hindu patients during COVID-19. Journal of Palliative Care 37(1), 37. doi:10.1177/08258597211036243CrossRefGoogle ScholarPubMed
Chattopadhyay, S and Simon, A (2007) East meets West: Cross-cultural perspective in end-of-life decision making from Indian and German viewpoints. Medicine, Health Care and Philosophy 11(2), 165174. doi:10.1007/s11019-007-9106-yCrossRefGoogle ScholarPubMed
Chaturvedi, SK (1991) What’s important for quality of life to Indians—In relation to cancer. Social Science & Medicine 33(1), 9194. doi:10.1016/0277-9536(91)90460-TCrossRefGoogle ScholarPubMed
Chaturvedi, SK (2008) Ethical dilemmas in palliative care in traditional developing societies, with special reference to the Indian setting. Journal of Medical Ethics 34(8), 611615. doi:10.1136/jme.2006.018887CrossRefGoogle Scholar
Choudry, M, Latif, A and Warburton, KG (2018) An overview of the spiritual importances of end-of-life care among the five major faiths of the United Kingdom. Clinical Medicine (London, England) 18(1), 2331. doi:10.7861/clinmedicine.18-1-23CrossRefGoogle ScholarPubMed
Dewar, R, Cahners, N, Mitchell, C, et al. (2015) Hinduism and death with dignity: Historic and contemporary case examples. The Journal of Clinical Ethics 26(1), 4047. doi:10.1086/JCE2015261040CrossRefGoogle ScholarPubMed
Doorenbos, AZ and Nies, MA (2003) The use of advance directives in a population of Asian Indian Hindus. Journal of Transcultural Nursing 14(1), 1724. doi:10.1177/1043659602238346CrossRefGoogle Scholar
Dosani, N, Bhargava, R, Arya, A, et al. (2020) Perceptions of palliative care in a South Asian community: Findings from an observational study. BMC Palliative Care 19(1), 141141. doi:10.1186/s12904-020-00646-6CrossRefGoogle Scholar
Firth, S (2005) End-of-life: A Hindu view. The Lancet 366(9486), 682686. doi:10.1016/S0140-6736(05)67141-3CrossRefGoogle ScholarPubMed
Gielen, J, Bhatnagar, S and Chaturvedi, SK (2015) Spirituality as an ethical challenge in Indian palliative care: A systematic review. Palliative and Supportive Care 14(5), 561582. doi:10.1017/S147895151500125XCrossRefGoogle Scholar
Gielen, J, Bhatnagar, S and Chaturvedi, SK (2016) Prevalence and nature of spiritual distress among palliative care patients in India. Journal of Religion and Health 56(2), 530544. doi:10.1007/s10943-016-0252-5CrossRefGoogle Scholar
Gielen, J, Bhatnagar, S, Mishra, S, et al. (2010) Can curative or life-sustaining treatment be withheld or withdrawn? The opinions and views of Indian palliative-care nurses and physicians. Medicine, Health Care and Philosophy 14(1), 518. doi:10.1007/s11019-010-9273-0CrossRefGoogle Scholar
Hackett, C, Grim, B, Stonawski, M, et al. (2014) Methodology of the pew research global religious landscape study. In Ramp, H (ed), Yearbook of International Religious Demography 2014. Washington, DC: BRILL, 167175.CrossRefGoogle Scholar
Hernandez, JA (2019) Family-centered culture care: Touched by an angel. The Journal of Clinical Ethics 30(4), 376383. doi:10.1086/JCE2019304376CrossRefGoogle Scholar
Inbadas, H (2017) Indian philosophical foundations of spirituality at the end of life. Mortality (Abingdon, England) 23(4), 320333. doi:10.1080/13576275.2017.1351936Google ScholarPubMed
Khosla, N, Washington, KT and Regunath, H (2016) Perspectives of health care providers on US South Asians’ attitudes toward pain management at end of life. American Journal of Hospice and Palliative Medicine® 33(9), 849857. doi:10.1177/1049909115593063CrossRefGoogle ScholarPubMed
Mohankumar, D (2009). Prospective End-of-Life Decision-Making: A Study of Asian Indian Hindu Younger and Older Adults. In Graduate Degree Program in Gerontology and the Graduate Faculty of the University of Kansas, Vol. Doctor of Philosophy. University of Kansas, .Google Scholar
Murato, K (2009) Grieving tradition in a New Land: Hindu death and dying rituals in America. In Bregman, L (ed), Religion, Death, and Dying, Vol. 3. Santa Barbara: Praeger, 127148.Google Scholar
Muthumana, SP, Kumari, M, Kellehear, A, et al. (2011) Deathbed visions from India: A study of family observations in Northern Kerala. OMEGA - Journal of Death and Dying 62(2), 97109. doi:10.2190/OM.62.2.aCrossRefGoogle Scholar
Patel, RV, Patel, VR, Patel, DR, et al. (2020) Top ten things palliative care clinicians should know about caring for Hindus. Journal of Palliative Medicine 23(7), 980984. doi:10.1089/jpm.2020.0146CrossRefGoogle ScholarPubMed
Periyakoil, VS, Neri, E and Kraemer, H (2015) No easy talk: A mixed methods study of doctor reported barriers to conducting effective end-of-life conversations with diverse patients. PLoS One 10(4), e0122321e0122321. doi:10.1371/journal.pone.0122321CrossRefGoogle Scholar
Puchalski, CM (2006) A Time for Listening and Caring: Spirituality and the Care of the Chronically Ill and Dying. New York: Oxford University Press.CrossRefGoogle Scholar
Radhakrishnan, K, Saxena, S, Jillapalli, R, et al. (2017) Barriers to and facilitators of South Asian Indian-Americans’ Engagement in advanced care planning behaviors. Journal of Nursing Scholarship: An Official Publication of Sigma Theta Tau International Honor Society of Nursing 49(3), 294302. doi:10.1111/jnu.12293CrossRefGoogle ScholarPubMed
Ramalingam, VS, Saeed, F, Sinnakirouchenan, R, et al. (2013) End-of-life care beliefs among Hindu physicians in the United States. American Journal of Hospice and Palliative Medicine® 32(1), 814. doi:10.1177/1049909113505138CrossRefGoogle ScholarPubMed
Rao, AS, Desphande, OM, Jamoona, C, et al. (2008) Elderly IndoCaribbean Hindus and end-of-life care: A community-based exploratory study. Journal of the American Geriatrics Society 56(6), 11291133. doi:10.1111/j.1532-5415.2008.01723.xCrossRefGoogle ScholarPubMed
Sankhe, A, Dalal, K, Agarwal, V, et al. (2017) Spiritual care therapy on quality of life in cancer patients and their caregivers: A prospective non-randomized single-cohort study. Journal of Religion and Health 56(2), 725731. doi:10.1007/s10943-016-0324-6CrossRefGoogle Scholar
Setta, SM and Shemie, SD (2015) An explanation and analysis of how world religions formulate their ethical decisions on withdrawing treatment and determining death. Philosophy, Ethics, and Humanities in Medicine: PEHM 10, 66. doi:10.1186/s13010-015-0025-xCrossRefGoogle ScholarPubMed
Shanmugasundaram, S and O’Connor, M (2009) Palliative care services for Indian migrants in Australia: Experiences of the family of terminally ill patients. Indian Journal of Palliative Care 15(1), 7683. doi:10.4103/0973-1075.53589CrossRefGoogle ScholarPubMed
Sharma, RK, Khosla, N, Tulsky, JA, et al. (2012) Traditional expectations versus US realities: First- and second-generation Asian Indian perspectives on end-of-life care. Journal of General Internal Medicine 27(3), 311317. doi:10.1007/s11606-011-1890-7CrossRefGoogle ScholarPubMed
Simha, S, Noble, S and Chaturvedi, SK (2013) Spiritual concerns in Hindu cancer patients undergoing palliative care: A qualitative study. Indian Journal of Palliative Care 19(2), 99105. doi:10.4103/0973-1075.116716CrossRefGoogle ScholarPubMed
Skirbekk, V, Potančoková, M, Hackett, C, et al. (2016) Religious affiliation among older age groups worldwide: Estimates for 2010 and projections until 2050. The Journals of Gerontology Series B: Psychological Sciences and Social Sciences 73 (8), . doi:10.1093/geronb/gbw144Google Scholar
Swami Prabhupada, ACB (1978) Chapter 2 Verse 22. In Bhagavad Gita As It Is. Alachua Florida: The Bhaktivedanta Book Trust, 286287.Google Scholar
Thrane, S (2010) Hindu end of life. Journal of Hospice & Palliative Nursing 12(6), 337342. doi:10.1097/NJH.0b013e3181f2ff11CrossRefGoogle Scholar
Venkatasalu, MR, Seymour, JE and Arthur, A (2013) Dying at home: A qualitative study of the perspectives of older South Asians living in the United Kingdom. Palliative Medicine 28(3), 264272. doi:10.1177/0269216313506765CrossRefGoogle Scholar
Wachholtz, A (2010). Shaking the Blues Away: Energizing Spiritual Practices for the Treatment of Chronic Pain. In PsycEXTRA Dataset: American Psychological Association (APA).Google Scholar
Weerasinghe, S and Maddalena, V (2016) Negotiation, mediation and communication between cultures: End-of-life care for South Asian immigrants in Canada from the perspective of family caregivers. Social Work in Public Health 31(7), 665677. doi:10.1080/19371918.2015.1137521CrossRefGoogle ScholarPubMed
Whitman, SM (2007) Pain and suffering as viewed by the Hindu religion. The Journal of Pain 8(8), 607613. doi:10.1016/j.jpain.2007.02.430CrossRefGoogle ScholarPubMed
Wiener, L, McConnell, DG, Latella, L, et al. (2013) Cultural and religious considerations in pediatric palliative care. Palliative and Supportive Care 11(1), 4767. doi:10.1017/S1478951511001027CrossRefGoogle ScholarPubMed