Hostname: page-component-8448b6f56d-mp689 Total loading time: 0 Render date: 2024-04-23T10:31:00.169Z Has data issue: false hasContentIssue false

Storiesl of Differentiation and Association: Narrative Identity and the Jola Ekonting

Published online by Cambridge University Press:  06 December 2018

Extract

Traditional musical instruments make useful symbols of identity because they are often unique to a particular social group and therefore serve as markers of distinction from other groups. This is true of the ekonting (see figure 1), a three-stringed plucked lute that is played almost exclusively by people of the Jola ethnic group in Senegal, The Gambia, and Guinea-Bissau. One player of the ekonting (pl. sikonting) describes the instrument much like an identification badge: “No matter where you go, if you see someone playing the ekonting, you will know that person is a Jola.” Ethnomusicological literature abounds with similar cases, where there is said to be a one-to-one relationship between a musical instrument and the social identity of the performer. However, constructivist models of social identity, emphasizing multiplicity, changeability, and relationality, complicate this apparently straightforward relationship, even if ethnomusicologists too often treat the subject of identity in contradictory ways (Rice 2007). In this paper, I approach the ekonting through sociologist Margaret Somers's (1994, 1992) paradigm of narrative identity, which emphasizes the relational and ontological qualities of narrative production. I argue that the ekonting serves not as a signifier of an a priori social identity, but instead as a site for the narrative production of Jola ethnicity. This narrative production both differentiates Jolas from—and associates them with—other regional, national, and transnational identity narratives. After an explanation of this paradigm and a contextualization of the cultural stakes, I demonstrate this argument through two vignettes describing different directions of narrative production around the ekonting.

Type
Articles
Copyright
Copyright © 2016 By The International Council for Traditional Music

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

References Cited

Adams, Greg, and Levy, Chuck In press “The Downstroke Connection: Comparing the Jola Ekonting and the Banjo.” In Banjo Roots and Branches, ed. Robert Winans. Chicago: University of Illinois Press.Google Scholar
Adams, Greg, and Sedgwick, Paul 2007aEncountering the Akonting: A Cultural Exchange.” Old Time Herald 10/9: 3641.Google Scholar
2007b'O'Teck!': An Introduction to the Akonting.” Banjo Newsletter 34/5: 1218.Google Scholar
Adams, Greg, and Pestcoe, Shlomo 2007The Jola Akonting: Reconnecting the Banjo to its West African Roots.” Sing Out! 51/1: 4351.Google Scholar
Amselle, Jean-Loup 1998 Mestizo Logics: Anthropology of Identity in Africa and Elsewhere. Trans. Claudia Royal. Stanford, CA: Stanford University Press.Google Scholar
Appadurai, Arjun 1996 Modernity at Large: Cultural Dimensions of Globalization. Minneapolis, MN: University of Minnesota Press.Google Scholar
Appert, Catherine 2012Modernity, Remixed: Music as Memory in Rap Galsen.” PhD dissertation, University of California Los Angeles.Google Scholar
Bamber, Nick 2006aSearching for Gourd Lutes in Guinea Bissau's Bijago Islands.” http://www.myspace.com/akonting/blog/173189481?MyToken=b564ce3e-424b-407c-a8bd-883632985c46 (accessed 4 May 2014, site now discontinued).Google Scholar
2006bTwo Gourd Lutes from the Bijago Islands of Guinea Bissau.” http://www.shlomomusic.com/banjoancestors_ngopata.htm (accessed 4 May 2014, site now discontinued).Google Scholar
Barth, Fredrik 1969 Ed. Ethnic Groups and Boundaries: The Social Organization of Cultural Difference. Boston: Little, Brown and Co.Google Scholar
Baum, Robert Martin 1999 Shrines of the Slave Trade: Diola Religion and Society in Precolonial Senegambia. New York: Oxford University Press.Google Scholar
Berenger-Feraud, Louis 1879 Les Peuplades de la Sénégambie. Paris: Ernest Leroux.Google Scholar
Bettany, G. T. 1969 The Dark Peoples of the Land of Sunshine: A Popular Account of the Peoples and Tribes of Africa, Their Physical Characters, Manners, and Customs. Miami, FL: Mnemosyne Publishing. (Orig. pub. 1890)Google Scholar
Brubaker, Rogers, and Cooper, Frederick 2000 “Beyond ‘Identity. ’ “ Theory and Society 29: 147.CrossRefGoogle Scholar
Bucanyori, Elie A. 1997 Tribalism and Ethnicity / Tribalisme et Ethnicité. Nairobi: AEA Theological and Christian Education Commission.Google Scholar
Charry, Eric 1996Plucked Lutes in West Africa: An Historical Overview.” The Galpin Society Journal 49: 337.CrossRefGoogle Scholar
Chomsky, Marvin 1977 Roots. Directed by Marvin Chomsky, John Erman, David Greene, and Gilbert Moses. New York: American Broadcasting Company. Television mini-series.Google Scholar
Clifford, James 1997 Routes: Travel and Translation in the Late Twentieth Century. Cambridge, MA: Harvard University Press.Google Scholar
Comaroff, John L., and Comaroff, Jean 2009 Ethnicity, Inc. Chicago: University of Chicago Press.CrossRefGoogle Scholar
Conway, Cecelia 1995 African Banjo Echoes in Appalachia: A Study of Folk Traditions. Knoxville: University of Tennessee Press.Google Scholar
de Jong, Ferdinand 1995The Making of a Jola Identity: Jola Inventing Their Past and Future.” In Popular Culture: Beyond Historical Legacy and Political Innocence, ed. Jos van der Klei, 133–50. Utrecht: CERES.Google Scholar
Diamond, Beverley 2007The Music of Modern Indigeneity: From Identity to Alliance Studies.” European Meetings in Ethnomusicology 12: 169–90.Google Scholar
DjeDje, Jacqueline Cogdell 1998West Africa: An Introduction.” In Garland Encyclopedia of World Music Volume 1: Africa, ed. Ruth M. Stone, 458–86. New York: Garland Publishing.Google Scholar
Epstein, Dena 1975The Folk Banjo: A Documentary History.” Ethnomusicology 19/3: 347–71.Google Scholar
2003 Sinful Tunes and Spirituals: Black Folk Music to the Civil War. Urbana: University of Illinois Press. (Orig. pub. 1977)Google Scholar
File, Facts on 1997 Peoples of Africa: Peoples of West Africa. New York: Facts on File.Google Scholar
Fall, Aïssatou 2010Understanding the Casamance Conflict: A Background.” Accra: Kofi Annan International Peacekeeping Centre.Google Scholar
Fargion, Janet Topp 2015British Library: Connecting West Africa's Akonting and the Banjo.” Songlines 112:3035.Google Scholar
Fields, Marc 2011 Give Me the Banjo: Stories of America's Instrument. Directed and produced by Marc Fields. Los Angeles: Docurama Films. Documentary film.Google Scholar
Feld, Steven 2012 Jazz Cosmopolitanism in Accra: Five Musical Years in Ghana. Durham, NC: Duke University Press.Google Scholar
Gibbs, James L. 1965 Ed. Peoples of Africa. New York: Holt, Rinehart, and Winston.Google Scholar
Gilroy, Paul 1993 The Black Atlantic: Modernity and Double Consciousness. London: Verso.Google Scholar
Goldberg, Jeffrey 2016 “The Obama Doctrine.” The Atlantic, April: http://www.theatlantic.com/magazine/archive/2016/04/the-obama-doctrine/471525/ (accessed 10 April 2016).Google Scholar
Hale, Thomas 1997From the Griot of Roots to the Roots of Griot: A New Look at the Origins of a Controversial African Term for Bard.” Oral Tradition 12/2: 249–78.Google Scholar
Haley, Alex 1976 Roots. New York: Doubleday.Google Scholar
Hall, Stuart 1991aThe Local and the Global: Globalization and Ethnicity.” In Culture, Globalization, and the World System, ed. Anthony D. King, 1940. Binghamton: State University of New York.CrossRefGoogle Scholar
1991bOld and New Identities, Old and New Ethnicities.” In Culture, Globalization, and the World System, ed. Anthony D. King, 4168. Binghamton: State University of New York.Google Scholar
Jägfors, Ulf 2003The African Akonting and the Origin of the Banjo.” The Old-Time Herald 9/2: 2633.Google Scholar
Jayawardena, Chandra 1968Ideology and Conflict in Lower-Class Communities.” Comparative Studies in Society and History 10/4: 413–46.Google Scholar
Kisliuk, Michelle 1998 Seize the Dance!: BaAka Musical Life and the Ethnography of Performance. New York: Oxford University Press.Google Scholar
Kivy, Peter 1984Music as Narration.” In Sound and Semblance: Reflections on Musical Representation, 159–96. Princeton, NJ: Princeton University Press.Google Scholar
Klein, Martin A. 2000 “Review: Shrines of the Slave Trade: Diola Religion and Society in Precolonial Senegambia. Journal of Interdisciplinary History 31/2: 315–16.Google Scholar
Kramer, Lawrence 1991Musical Narratology: a Theoretical Outline.” Indiana Theory Review 7: 141–62.Google Scholar
Kun, Josh 2005 Audiotopias: Music, Race, and America. Berkeley: University of California Press.Google Scholar
Lambert, Michael 1998Violence and the War of Words: Ethnicity v. Nationalism in the Casamance.” Africa 68/4: 585602.CrossRefGoogle Scholar
Levy, Chuck, and Jatta, Daniel Laemouahuma 2012An Interview with Laemouahuma (Daniel) Jatta.” http://www.banjourneys.com/jatta_interview_transcript/ (accessed 16 June 2015).Google Scholar
Linares, Olga F. 1996Cultivating Biological and Cultural Diversity: Urban Farming in Casamance, Senegal.” Africa 66/1: 104–21.Google Scholar
Linford, Scott V. 2014 “Historical Narratives of the Akonting and Banjo.” Ethnomusicology Review Sounding Board: http://ethnomusicologyreview.ucla.edu/content/akonting-history (accessed 16 June 2015).Google Scholar
Linn, Karen 1991 That Half-Barbaric Twang: The Banjo in American Popular Culture. Urbana: University of Illinois Press.Google Scholar
Mark, Peter 1992 The Wild Bull and the Sacred Forest: Form, Meaning, and Change in Senegambian Initiation Masks. Cambridge: Cambridge University Press.Google Scholar
Maus, Fred Everett 1988Music as Drama.” Music Theory Spectrum 10: 5673.CrossRefGoogle Scholar
Mitchell, W. J. T. 1981 Ed. On Narrative. Chicago: University of Chicago Press.Google Scholar
Moss, Joyce, and Wilson, George 1991 Peoples of the World: Africans South of the Sahara: The Culture, Geographical Setting, and Historical Background of 34 African Peoples. Detroit: Gale Research.Google Scholar
Mudimbe, V. Y. 1988 The Invention of Africa: Gnosis, Philosophy, and the Order of Knowledge. Bloomington: Indiana University Press.Google Scholar
Olson, James S. 1996 The Peoples of Africa: An Ethnohistorical Dictionary. Westport, CN: Greenwood Press.Google Scholar
Ortner, Sherry 1991Narrativity in History, Culture, and Lives.” CSST Working Paper #66. Ann Arbor: University of Michigan. https://deepblue.lib.umich.edu/bitstream/handle/2027.42/51223/457.pdf?sequence=1&isAllowed=y (accessed 3 June 2016).Google Scholar
Ottenberg, Simon, and Ottenberg, Phoebe 1960 Ed. Cultures and Societies of Africa. New York: Random House.Google Scholar
Paladino, Sascha 2008 Throw Down Your Heart. Directed and produced by Sascha Paladino. Brooklyn, NY: Argot Pictures. Documentary film.Google Scholar
Pestcoe, Schlomo n.d. “Banjo Ancestors: The Early Banjo in the New World.” http://www.shlomomusic.com/ (accessed 4 May 2014, site now discontinued).Google Scholar
Pratt, Mary-Louise 1991 “Arts of the Contact Zone.” Profession: 3340.Google Scholar
Ranger, Terence 1983The Invention of Tradition in Colonial Africa.” In The Invention of Tradition, ed. Eric Hobsbawm and Terence Ranger, 211–62. Cambridge: Cambridge University Press.Google Scholar
Rice, Timothy 2001Reflections on Music and Meaning: Metaphor, Signification, and Control in the Bulgarian Case.” British Journal of Ethnomusicology 10: 1938.CrossRefGoogle Scholar
2007 “Reflections on Music and Identity in Ethnomusicology.” Journal of the Serbian Academy of Sciences and Arts 7: 1738.Google Scholar
Ricouer, Paul 1979The Human Experience of Time and Narrative.” Research in Phenomenology 9/25: 1734.Google Scholar
Sapir, J. David 1965 A Grammar of Diola-Fogny; A Language Spoken in the Basse-Casamance Region of Senegal. Cambridge: Cambridge University Press.Google Scholar
Sarbin, Theodore R. 1986 Ed. Narrative Psychology: The Storied Nature of Human Conduct. New York: Praeger.Google Scholar
Savage, Roger W. H. 2006Is Music Mimetic? Ricoeur and the Limits of Narrative.” Journal of French Philosophy 16/1&2: 121–33.Google Scholar
Sepia, 1997 Peuples du Sénégal, Jola, Wolof, Soninké, Bassari, Sérère, Peul et Mandingue. Paris: Sepia. Documentary film.Google Scholar
Smith, Eli 2008 “The Ekonting: African Roots of the Banjo—A Direct Connection between African & African-American Music.” Down Home Radio Show. http://www.downhomeradioshow.com/2008/04/the-akonting-african-roots-of-the-banjo-a-direct-connection-between-african-african-american-music/ (accessed 1 August 2016).Google Scholar
Somers, Margaret R. 1992Narrativity, Narrative Identity, and Social Action: Rethinking English Working-Class Formation.” Social Science History 16/4: 591630.CrossRefGoogle Scholar
1994The Narrative Constitution of Identity: A Relational and Network Approach.” Theory and Society 23/5: 605–49.Google Scholar
Sonko-Godwin, Patience 1986 Ethnic Groups of the Senegambia Region: Social and Political Structures. Precolonial Period. Banjul, The Gambia: Government Printer.Google Scholar
Thomas, Louis-Vincent 1959 Les Diola: Essai d'Analyse Fonctionnelle sur une Population de Basse-Casamance. 2 vols. Dakar: IFAN.Google Scholar
Turino, Thomas 1984The Urban-Mestizo Charango Tradition in Southern Peru: A Statement of Shifting Identity.” Ethnomusicology 28/2: 253–70.Google Scholar
Wallerstein, Immanuel 1975Ethnicity and National Integration in West Africa.” In Race and Ethnicity in Africa, ed. Pierre L. van den Berghe, 314. Nairobi: East African Publishing House.Google Scholar
Wright, Donald R. 2004 The World and a Very Small Place in Africa: A History of Globalization in Niumi, The Gambia. 2nd ed. Armonk, NY: M. E. Sharpe.Google Scholar