^{page no 19 note 1} See Baynes, N. H.,’ Alexandria and Constantinople: a study in Ecclesiastical Diplomacy ‘, Byzantine Studies and other Essays (London 1955) pp 97-116.Google Scholar

^{page no 19 note 2} See Carpenter’s, H. J. article, ‘ Popular Christianity and the Theologians in the Early Centuries’, JTS, new series XIV (1963) pp 294-310, especially p 309CrossRefGoogle Scholar.

^{page no 20 note 1} For Gregory of Nyssa’s well-known description of his experiences with Arian-minded tradesmen in Constantinople, see De Filii Dettate, PG, XLVI (1863) col 557.

^{page no 20 note 2} Such as Count Terentius, to whom Basil wrote one of his most interesting letters on the Trinity, Ep 214, ed R. J. de Ferrari (London, Loeb ed, 1930).

^{page no 20 note 3} For instance, see Optatus of Milevis, De Schismate Donatistarum, ed Ziwsa, C., CSEL, XXVI (1893) XXVI, 4, p 81 Google Scholar.

^{page no 20 note 4} Cyril, Ep I AdMonachos, PG, LXXVII (1864) cols 3-40, and ACO (1914-40) I, l, i, p 5; dated by de Tillemont, L. S. Lenain, Mémoires pour servir à l’histoire ecclésiastique des six Premiers Siècles, XIV (Paris 1690-1712) p 330 to ‘a little after Easter 429’Google Scholar.

^{page no 21 note 1} Theodoret, Ep 153, PG, LXXXIII (1864) col 1444D.

^{page no 21 note 2} For an account of the debate see Grillmeier, A., Christ in Christian Tradition, Eng tr Bowden, I.S. (London 1961) pp 419ffGoogle Scholar.

^{page no 22 note 1} Grillmeier suggests the period 429/30 (i.e. during the interchanges with Nestorius) as that in which the apollinarian formulas find their way into Cyril’s theological language: Christ in Christian Tradition, p 400.

^{page no 22 note 2} Ep 24, PG, LXXVII (1864) col 137 (ACO, 1, l, i, pp 117-18).

^{page no 22 note 3} Ep 1S2,PG,LXXXIII (1864) col 1441, compare Epp 153,154 and in 157 where Theodoret protests to Theodosius II that the Antiochene bishops were becoming ‘a prey to tyranny’.

^{page no 23 note 1} Recorded in detail in the Acta of the second council of Ephesus, ed [J.] Hemming, Akten [der Ephesinischen synode vom Jahre 449], in Abhandlungen der Königlichen Gesellschaft der Wissenschaften zu Göttingen, neue Folge XV (Göttingen 1914-17) Phil. Hist. Klasse, PP 15–55.

^{page no 23 note 2} See Rufinus, , Historia Ecclesiastica, PL, XXI (1849) II, 15, col 513Google Scholar.

^{page no 23 note 3} Flemming, Akten, p. 19.

^{page no 24 note 1} See Duchesne, L.’s summary in The Early History of the Church, III (Eng tr Jenkins, L., London 1924) pp 288-91Google Scholar.

^{page no 24 note 2} Theodosius, II, Letter included in Pope Leo’s correspondence, Ep 62 ‘Nihil igitur ab his (episcopis) contrarium regulae fidei aut justitiae factum esse cognovimus ‘, PL, LIV (1846) cols 875-7Google Scholar. Compare Epp 63 and 64.

^{page no 24 note 3} Edited by F. Nau, in PO, VIII, (1912) pp 1-161.

^{page no 25 note 1} Plerophoria, xxiii, PO, VIII (1912) pp 54-7. Compare ibid, xxi, p 44 and lix, p 115.

^{page no 25 note 2} Ibid, lxiv, p 120.

^{page no 25 note 3} Ibid, ix, p 22.

^{page no 25 note 4} Ibid, lxx and lxxii, lxxv, lxxvi, lxxviii, lxxiii, etc.

^{page no 25 note 5} Michael the Syrian, Chronicle, ed Chabot, J.B. (Paris 1901) VIII, 12, p 91 Google Scholar.

^{page no 25 note 6} Plerophoria, xvi-xx.

^{page no 25 note 7} Ibid, lxvi and lxix.

^{page no 26 note 1} Ibid, xiv.

^{page no 26 note 2} Schwartz, ACO, II, 1, i, paras 171-5 = Mansi, VI, col 636.

^{page no 26 note 3} John of Ephesus, Historia Ecclesiastica, ed Brooks, E. W., CSCO, 3 series III (Paris 1935) IV, 7.Google Scholar

^{page no 26 note 4} See The Book of the Himyarites, ed Moberg, A. (Lund 1924), Introduction p cxxiv.Google Scholar

^{page no 26 note 5} Schwartz, ACO, II, l, ii, pp 110-13 = Mansi, VII, cols 58-60.

^{page no 27 note 1} See Armstrong, G.M., ‘ Fifth and Sixth Century Buildings in the Holy Land, ‘ in The Greek Orthodox Theological Review, XIV (Brookline 1969) pp 17–30 Google Scholar.

^{page no 27 note 2} Sozomen, , [Historia Ecclesiastica] ed Bidez, J. and Hansen, G. C.L., GCS, I (1960), VI, 27, 10, p 276 Google Scholar.

^{page no 27 note 3} Ibid, VII, 23, 4, p 337.

^{page no 27 note 4} Flemming, Akten, p 33.

^{page no 27 note 5} John of Beith-Apthonia, Life of Severus, ed/trans Kugener, M. A., PO, II, 3 (1904) p 246 Google Scholar. For the old gods as ‘demons’ who had been dispossessed of their temples and rendered powerless by the word of Christ, see the sixth-century inscription from Ezraa near Bostra in the province of Arabia, published by Mondésart, C., Syria, XXXVII (Paris 1956) pp 125-8.Google Scholar In the capital, Atlas, believed to be responsible for earthquakes, came readily to the lips of the people in moments of crisis. At the time of the Nika riot the spokesman of the Green fraction claimed he actually ordered baptism in the name of the ‘One God’. See Theophanes Chronicle, Sub anno mundi 6024, ed Classen, J. (Bonn 1839) p 280 Google Scholar.

^{page no 28 note 1} Select Letters, ed Brooks, E. W. (London 1902-4) III, 4, pp 246-7Google Scholar.

^{page no 28 note 2} Cited from Vasiliev, A., Justin the First (Dumbarton Oaks 1950) p 234 Google Scholar.

^{page no 28 note 3} Michael, the Syrian, Chronicle, VIII, 14, ed/trans Chabot, J. B., 4 vols (Paris 1899-1924 II, p 122. Compare pp 88-9Google Scholar.