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Intolerable tolerance: the Canadian bishops and the 1912 ‘Appeal on behalf of Christian Unity’

Published online by Cambridge University Press:  21 March 2016

Richard E. Ruggle*
Affiliation:
Trinity College, Toronto

Extract

The convocation of Bishop’s College, Lennoxville, was gathered in the chapel. In 1910 an honourary doctorate was being conferred on the bishop of Fredericton. In his convocation sermon, Bishop Richardson confided that the most disquieting thing he saw about the religious life of his day was its attitude of sheer indifference. The foe was seen in impatience with doctrinal sermons and in undenominational religion, but most of all it stood ‘naked and unashamed in countless arguements for Christian union.’ It was not the indifference of the masses outside the Church but of the faithful within it that disturbed him. The Christian world was ‘coming to mistake looseness of belief for liberality of thought.’ He conceded a grudging acceptance of the modern view of’the duty of toleration as the characteristic temper of the religious life’, while warning against the ‘danger of being so wide awake to the value of every other man’s opinion as to fail to form any strong intellectual convictions for oneself.’ Although the Inquisition and the fires of Smithfield were hideous, ‘behind all the cruel intolerance of persecution there was something that is lamentably lacking in the Church to-day,—a magnificently stern sense of responsibility for the safekeeping of a sacred trust.’ The Canadian bishops would soon exhibit their stern sense of stewardship.

Type
Research Article
Copyright
Copyright © Ecclesiastical History Society 1984

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References

1 Richardson, J. A., “Contending for the Faith” (Lennoxville 1910)Google Scholar.

2 Moir, John S., Church and State in Canada West (Toronto 1959)Google Scholar.

3 Obituary notice of Wooten in the Canadian Churchman 4 April 1912.

4 Book of Common Praise (Oxford 1908) p ix.

5 Church Chronicle (June 1864) p 47.

6 [Archives of Ontario, Toronto, H. J.] Cody papers; H. P. Plumptre to Cody, 7, 18 May, 23 June 1903. Professor D. C. Masters, whose father had been a student at Wycliffe, indicates that Plumptre’s liberalism was the cause of the principal’s coldness.

7 Luxton, G. N., The Reluctant Anglican (Toronto 1965) p 3.Google Scholar

8 Bowker, Alan F., ‘Truly Useful Men: Maurice Hutton, George Wrong, James Mavour and the University of Toronto, 1880–1927’ (unpub PhD thesis, University of Toronto, 1975) p 183 Google Scholar.

9 Canadian Churchman 13 September 1906.

10 Ibid 4, 18 April 1907.

11 The Gazette Montreal, 9, 10, 16 January 1913.

12 The correspondence took place in the Westminster Gazette and was collected by the Dean of Ripon in Church Unity.

13 Quebec Diocesan Gazette January 1912.

14 General Synod Archives, Toronto, An Appeal on behalf of Christian Unity (1912).

15 George Whitaker, Sermons Preached in Toronto; for the Most Part in the Chapel of Trinity College (London and Toronto 1882) p 251.

16 [Percival] Jolliffe, [Andrew Hunter Dunn, Fifth Bishop of Quebec: A Memoir (London 1919)] p 42.

17 The original would have been printed c1892; a new, unchanged edition was published by the SPCK in 1907.

18 Jolliffe p 93.

19 Ibid p 133.

20 General Synod Archives, Toronto, W. J. Noble and A. H. Dunn, 26 February 1894. The archives contains a series of printed copies of correspondence between the rector and his bishop.

21 Ibid W. J. Noble to A. H. Dunn, 3 March 1894.

22 Canadian Churchman 12 June 1913.

23 The Gazette Montreal, 9 December 1912.

24 Canadian Churchman 19 December 1912.

25 Ibid 2 January 1913.

26 Quoted ibid 30 January 1913.

27 The Gazette Montreal, 2, 3 December 1912.

28 Montreal Churchman I, 5 (May 1913) pp 7–9.

29 Cody papers; S. P. Matheson to Cody, 3 January 1913.

30 1913 Montreal Synod Journal p 47.

31 The Gazette Montreal, 31 January 1913.

32 In 1905, Dr Barclay of Saint Paul’s Presbyterian Church read the lessons and took communion in the cathedral on Christmas Day. In return Barclay invited Symonds to preach for him, but the rector of Saint George’s parish refused to grant him permission. Cody papers; Symonds to Cody, 30 December 1905, 14 September 1912.

33 [Richard] Ruggle, [‘“Better no bread than half a loaf, or “Crumbs from the Historic Episcopate Table”: Herbert Symonds and Christian Unity’,] Journal of the Canadian Church Historical Society XVIII, 2–3 (1976) pp 68–71.

34 Cody papers; Shatford to Cody, 22 February 1913.

35 1913 Ottawa Synod Journal pp 35–6.

36 Hamilton, H. F., The People of God 2 vols (Oxford 1912)Google Scholar.

37 Ruggle pp 67–8.

38 Cody papers. Symonds to Cody, 27 April 1913.

39 See ‘Spectator’ (James Elliott’s) obituary tribute in the Canadian Churchman 24 July 1919.

40 Cody papers; Matheson to Cody, 3 January 1913.

41 Canadian Churchman 1 May 1913.

42 1923 Niagara Synod Journal pp 32–3.

43 Diocese of Niagara synod office, Hamilton, Clark letterbook, 10 February 1919.

44 1915 Niagara Synod Journal p 30.

45 Morgan, H.J., The Canadian Men and Women of the Time (Toronto 1912) p 939.Google Scholar

46 1913 Ontario Synod Journal pp 41–3.

47 1913 Toronto Synod Journal p 56.

48 Canadian Churchman 12, 19 June 1913.

49 1913 Calgary Synod Journal p 24.

50 1913 Edmonton Synod Journal p 35.

51 Canadian Churchman 8, 15 May 1913.

52 Cody papers; 27 April 1913.

53 Symonds, H., ‘The Movement towards Church Unity in the Anglican ChurchCanadian Congregationalist 1913 (undated clipping in Cody papers)Google Scholar.

54 Cody papers; Symonds to Cody, 11 May 1913.

55 Montreal Churchman II, 7 (May 1914) p 5.

56 Toronto Star 15 September 1917.

57 1921 General Synod Journal pp 152–3.