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Discipline and Comprehensiveness: The Church of England and Prayer Book Revision in the 1920s*

Published online by Cambridge University Press:  21 March 2016

John G. Maiden*
Affiliation:
University of Stirling

Extract

The Prayer Book revision controversy was among the most significant events in the Church of England during the twentieth century. The proposals to revise the 1662 Book of Common Prayer provoked considerable opposition from both Evangelicals and Anglo-Catholics, and culminated with the House of Commons rejecting a revised book in 1927 and a re-revised version in 1928. This paper will argue that two issues, ecclesiastical authority and Anglican identity, were central to the controversy. It will then suggest that the aims and policy of the bishops’ revision led to the failure of the book. In taking this angle, it will analyse the controversy from a new perspective, as previous studies have focused on liturgical developments, Church parties and disestablishment. The controversy is bound up with the broader and ongoing problem of maintaining discipline and diversity within the Anglican Communion. The Anglo-Catholic -Evangelical tensions of the 1920s were a precursor to Liberal – Evangelical conflicts on issues such as the ordination of women and sexuality. Therefore, by examining the revision controversy from the angle of discipline and comprehensiveness, a longer perspective is given to later Anglican difficulties.

Type
Research Article
Copyright
Copyright © Ecclesiastical History Society 2007

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Footnotes

*

I am grateful to the Anglo-Catholic History Society for providing a bursary to present this paper at the Ecclesiastical History Society Summer Meeting, 2005. The Darwell Stone Papers were consulted with permission of the Principal and Chapter of Pusey House, Oxford.

References

1 For other perspectives on the revision controversy, see Jasper, R. C. D., The Development of Anglican Liturgy (London, 1938)Google Scholar; Wellings, M., Evangelicals Embattled: Responses of Evangelicals in the Church of England to Ritualism, Darwinism and Theological Liberalism, 1890–1930 (Carlisle, 2003)Google Scholar; Grimley, M., Citizenship, Community, and the Church of England Liberal: Anglican Theories of State between the Wars (Oxford, 2004), ch. 4.CrossRefGoogle Scholar

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3 Quoted in the Church Times, 22 April 1927, 463.

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9 See, for example, the response of Charles Gore, Church Times, 1 April 1927, 375.

10 London, Lambeth Palace Library, Papers of the Confraternity of the Blessed Sacrament, MSS 2898, fol. 49.

11 Lambeth Palace Library, MS Headlam 2624, fol. 151.

12 Bell, Randall Davidson, 795.

13 See Hastings, A., A History of English Christianity, 1920–1990 (London, 1986), 195 Google Scholar; Pickering, W.S.F., Anglo-Catholicism: a Study in Religious Ambiguity (London, 1991), 48 Google Scholar; Vidler, A., Scenes From a Clerical Life (London, 1977), 45.Google Scholar

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20 Ibid., 28.

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22 Ibid.

23 The Guardian, 11 February 1927, 105.

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26 See address by Darwell Stone, Lambeth Palace Library, Papers of Confraternity of the Blessed Sacrament, MSS 2898, 67.

27 Green Quarterly, Summer 1928, vol. 4, no. 3, 132.

28 Woods, Prayer Book Revised, 93; Jasper, R. C. D.,Arthur Catey Headlam (Leighton Buzzard, 1960), 183 Google Scholar; Temple, Prayer Book Crisis, 21–6; Burrows, W. O., An Address in Explanation of the Prayer Book Measure (London, 1927), 32.Google Scholar

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36 A term used by the Bishops of Southwark and Winchester, see The Guardian, 20 May 1927, 390; Woods, Prayer Book Revised, 17.

37 The Guardian, 8 July 1927, 517.

38 Papers of the Confraternity of the Blessed Sacrament, MSS. 2898, fol. 60; Oxford, Pusey House Library, Darwell Stone Papers, Box D5.

39 Church Union Gazette, April 1928, 78.

40 Church Times, I April 1927, 429; also C. Lindley, Viscount Halifax, 1885–1934, 2 vols (Glasgow, 1936), 2:345-7.

41 Green Quarterly, Spring 1928, vol. 5, no. 2, 103.

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