Hostname: page-component-7479d7b7d-m9pkr Total loading time: 0 Render date: 2024-07-12T17:41:09.672Z Has data issue: false hasContentIssue false

Devotional Landscapes: God, Saints and the Natural World in Early Modern Ireland

Published online by Cambridge University Press:  04 January 2016

Raymond Gillespie*
Affiliation:
National University of Ireland Maynooth

Extract

Reconstructing the relationship of the inhabitants of early modern Ireland with the natural world and its Creator is both a difficult and a straightforward task. At one level those who lived in Ireland, both Catholic and Protestant, had much in common with other contemporary Europeans, and they shared similar ideas about the existence of God, his actions in creating the world and how that world worked. At another level the relationship between the inhabitants of early modern Ireland and the natural world is rather different from that observable in other places. In terms of pilgrimage, the inhabitants of Ireland before the Reformation in the early sixteenth century had litde interest in visiting corporeal relics, and body parts of saints were in short supply in Ireland by comparison with other European countries. Rather, the devout preferred to visit places in the natural world that had reputed associations with a saint, such as a well created by a saint or a cave where he had lived. Why this should be so is difficult to explain, but it certainly created an experience of the natural world which, though not unique to Ireland, was certainly more intense there. In turn, this affected local religious experiences as they were reshaped through the process of religious change in the early modern period, giving a particular hue to the local forms of religious devotion practised by both Catholics and Protestants. This essay aims to reveal something of the distinctive traits of local religion that formed as a result of the conscious interaction of the inhabitants of Ireland with God’s creation.

Type
Research Article
Copyright
Copyright © Ecclesiastical History Society 2010

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

1 Most easily accessible in Butler, James, Who Made the World? The Catechism we Learned in School (Cork, 2001), 19, 21.Google Scholar

2 Doctor Kirwan’s Irish Catechism, ed. Mahon, William J. (Cambridge, MA, 1991), 22,23.Google Scholar

3 Donlevy, Andrew, The Catechism of Christian Doctrine (Dublin, 1848), 41, 43.Google Scholar

4 hEodhasa, Bonabhentura Ó, An Teagasg Críosdaidhe, ed. Raghnaill, Fearghall Mac (Dublin, 1976), 5, 13. For the importance of the concrete in traditional belief and pilgrimage, see Cunningham, Bernadette and Gillespie, Raymond, ‘The Lough Derg Pilgrimage in the Age of the Counter Reformation’, Éire-Ireland 39.3–4 (2004), 16779, at 170–72.Google Scholar

5 Stapleton, Theobald, Catechismus seu doctrina Christiana Latino-Hibernica (Brussels, 1639), 1617.Google Scholar

6 The Wliole Works of the Most Revd Father in God James Usher [sic] Lord Archbishop of Armagh and Primate of All Ireland. With a Life of the Author and an Account of his Writings, ed. C. R. Elrington and J. H. Todd, 17 vols (Dublin, 1847–64), 2: 183, 203–4.

7 Wetenhall, Edward, The Catechism of the Church of England (Dublin, 1696), 13.Google Scholar

8 Belfast, Union Theological College, MS Robert Chambre [sic], ‘An explanation of the Shorter Catechism of the Rev Assembly of Divines’, 79–83.

9 The Works of the Rt Revd and Learned Ezekiel Hopkins, Lord Bishop of Londonderry (London, 1710), 315–16.

10 Gillespie, Raymond, Devoted People: Belief and Religion in Early Modern Ireland (Manchester, 1997), 6383, 10726.Google Scholar

11 ‘Brussels Ms 3947’, ed. Jennings, Brendan, Analecta Hibernica 6 (1934), 12138, at 29–31.Google Scholar

12 Gillespie, , Devoted People, 4647, 5054, 10910.Google Scholar

13 Petty, William, The Political Anatomy of Ireland (London, 1691), 9495.Google Scholar

14 Skyvova, Petra, Fingallian Holy Wells (Swords, 2005), 45, 64.Google Scholar For the popularity of some well sites with the elite in pre-Reformation Wales, see Walsham, Alexandra, ‘Holywell: Contesting Sacred Space in post-Reformation Wales’, in Coster, Will and Spicer, Andrew, eds, Sacred Space in Early Modern Europe (Cambridge, 2005), 21136, at 212–14.Google Scholar

15 ‘A Rhapsody on the Carved Oak Chimney Piece of the Assumption of the Blessed Virgin in the Oak Room at Malahide Castle’, ed. Byrne, Joseph, Archivium Hiberniicum 52 (1998), 2429, at 25.CrossRefGoogle Scholar

16 London, BL, Harley MS 3888, fol. 110.

17 Westropp, T. J., ‘A Folklore Survey of County Clare’, Folklore 21 (1910), 18099, at 195–96.CrossRefGoogle Scholar

18 Day, Angélique and McWilliams, Patrick, eds, Ordnance Survey Memoirs of Ireland: vol. 2, Parishes of County Antrim 1 (Belfast, 1990), 12.Google Scholar For contemporary attitudes to wells in Protestant England, see Walsham, Alexandra, ‘Reforming the Waters: Holy Wells and Healing Springs in Protestant England’, in Wood, Diana, ed., Life and Thought in the Northern Church, c. 1170–1700: Essays in Honour of Claire Cross, SCH S 12 (Woodbridge, 1999), 22755.Google Scholar

19 Measgra Dánta I, ed. Thomas F. O’Rahilly (Cork, 1927), 43, 80.

20 Dublin, Trinity College, MS 883/1, fol. 197.

21 For the dates of the Lives that are used here, see Gillespie, Raymond,‘Saints and Manuscripts in Sixteenth-Century Breifne’, Breifne 11.44 (2008), 53356.Google Scholar

22 O’Donnell, Manus, The Life of Colum Cille, ed. Lacey, Brian (Dublin, 1998), 3235, 61.Google Scholar On the role of holy stones, see Zucchelli, Christine, Stones of Adoration: Sacred Stones and Mystic Megaliths of Ireland (Cork, 2007), 6592, 15770.Google Scholar

23 O’Donnell, , Life of Colum Cille, 6264 Google Scholar; Szõvérffy, Joesph, ‘Manus O’Donnell and Irish Folk Tradition’, Eigse 8 (1956-7), 10832, at 119–21.Google Scholar

24 The Book of Fenagh, ed. Hennessy, William and Kelly, D. H. (Dublin, 1875, facsimile repr. 1939), 11617, 12829; Moore, Michael, Archaeological Survey of Leitrim (Dublin, 2003), 23.Google Scholar

25 ‘The Register of Clogher’, ed. Nicholls, K. W., Clogher Record 7.3 (1971-2), 361431, at 400–01.Google Scholar

26 Richardson, John, The Great Folly, Superstition and Idolatry of Pilgrimage in Ireland (Dublin, 1727), 6870.Google Scholar

27 O’Donnell, Life of Colum Cille, 72–73.

28 ‘Register of Clogher’, ed. Nicholls, 378–79.

29 Mooney, Canice, ‘Topographical Fragments from the Franciscan Library’, Celtica (1946-8), 6485, at 65–67.Google Scholar

30 Dino Massari, Msgr, ‘My Irish Campaign’, Catholic Bulletin 7 (1917), 24649, at 248.Google Scholar

31 Logan, Patrick, The Holy Wells of Ireland (Gerrards Cross, 1980), 2137.Google Scholar

32 e.g. the poem edited in Próinséas Nί Chatháin, ‘The Later Pilgrimage – Irish Poetry on Lough Derg’, in Haren, Michael and Pontfarcy, Yolande de, eds, The Medi eval Pilgrimage to St Patrick’s Purgatory (Enniskillen, 1988), 20211; and the detailed description of the pilgrimage by Mícheál O Cléìrigh reproduced in Harbison, Peter, Pilgrimage in Ireland (London, 1971), 62.Google Scholar

33 Bethada Náem nÉrenn, ed. Plummer, Charles, 2 vols (Oxford, 1922), 1: 236; 2: 229.Google Scholar

34 Plummer, Charles, Miscellanea Hagiographia Hibernica (Brussels, 1915), 1067, 133.Google Scholar

35 Harris, Walter, The Antient and Present state of the County of Down (Dublin, 1744), 2526; B. de Paor, Máire, Saint Moling Luachra (Dublin, 2001), 14041.Google Scholar

36 Day, Angelique and McWilliams, Patrick, eds, Ordnance Survey Memoirs of Ireland: vol. 4, Parishes of County Fermanagh 1 (Belfast, 1990), 116 Google Scholar; Ó Maolagáin, Patrick, ed., ‘An Early History of Fermanagh’, Clogher Record 1.3 (1955), 13349, at 136–37.Google Scholar

37 Plummer, , Miscellanea Hagiographia, 13136. I take paras 16–28 of Plummer’s edition as comprising the second section.Google Scholar

38 The name Kinawley derives from Cill Naile, ‘church of Naile’.

39 O’Donnell, , Life of Colum Cille, 7778.Google Scholar

40 Day, and McWilliams, , eds, Ordnance Survey, Fermanagh I, 108.Google Scholar

41 Brussels, Bibliothèque Royale, MS 4639, fols 14–14v

42 The Martyrology of Donegal, ed. Todd, J. H. and Reeves, William (Dublin, 1864), 2829.Google Scholar

43 Grose, Daniel, The Antiquities of Ireland: A Supplement to Francis Grose, ed. Stalley, Roger (Dublin, 1991), 149.Google Scholar

44 See, e.g., Whitfield, Niamh, ‘A Suggested Function for the Holy Well?’, in Minnis, Alistair and Roberts, Jane, eds, Text, Image and Interpretation: Studies in Anglo Saxon Literature and its Insular Context in Honour of Eamon Ó Carragáin (Turnhout, 2007), 495514.CrossRefGoogle Scholar

45 O’Donnell, , Life of Colum Cille, 21, 7677.Google Scholar

46 e.g. ibid. 55–57.

47 Ibid. 188.

48 The Martyrology of Tallaght, ed. Best, R. I. and Lawlor, H.J. (London, 1931), 12.Google Scholar The Martyrology of Oengus gives this saint at 14 January: see The Martyrology of Oengtts the Culdee, ed. Whitley Stokes (London, 1905), 42.

49 Martyrology of Tallaght, ed. Best and Lawlor, 59.

50 Day, and McWilliams, , eds, Ordnance Survey, Fermanagh I, 112.Google Scholar

51 MacNeill, Máire, The Festival of Lughnasa (Oxford, 1962), 118.Google Scholar

52 Harris, , County of Down, 2526.Google Scholar

53 For the linkages between liturgical time and community time, see Duinn, Sean Ó, Where Three Streams Meet: Celtic Spirituality (Dublin, 2000), 22246.Google Scholar