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Some English Manuscripts of Wyclif’s Latin Works

Published online by Cambridge University Press:  17 February 2016

Jeremy Catto*
Affiliation:
Oriel College, Oxford
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Extract

A deliberate, many-sided literary effort on the part of a group of Wycliffite masters in the decade and a half after Wyclif’s death has been one of the most important discoveries in the field of Wyclif studies in recent years. Whatever the precise role of Wyclif himself in their common enterprise, its coherence and single-minded purpose can be traced confidently in the English translation of the Bible with its glossed gospels, the standard English sermon-cycle and the reference books of authorities for the preacher and polemicist. What is less clear is the role of Wyclif’s Latin works in this Lollard library. That they have on the whole come down to us through the filter of a comprehensive revision is likely enough, though whether this was the work of their author or of subsequent Lollard editors has not been established. In this paper I want to consider the circulation of the Latin writings before they were taken up by the Hussites: were they copied in the same way as other academic texts of the age, or were they transmitted through the specialised publishing-house of the Lollard masters? These categories are not entirely separate, but for immediate purposes perhaps they will do.

Type
Research Article
Copyright
Copyright © Ecclesiastical History Society 1987 

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References

1 See English Wycliffite Sermons, ed. Anne Hudson, i (Oxford 1983) pp. 8-50; Hudson, , Lollards and their Books (London 1985) pp. 1342.Google Scholar

2 Parkes, M. B., English Cursive Bookhands, 1250-1500 (Oxford 1969) pp. xixxxi.Google Scholar

3 On this manuscript see Minio-Paluello, L.Two Erasures in Ms Oriel College 15’, Bodleian Library Record 4 (1953) pp. 205–7.Google Scholar

4 Ker, N. R., ‘Eton College 44 and its exemplar’, Litterae Textuales, Essays presented to G. I. Lieftinck (Amsterdam 1972-6) i 4860.Google Scholar

5 Harvard, Houghton Library MS Lat. 338. I am indebted to Dr Hudson for information on this manuscript. Bodleian Library MS Lat. Misc.e.79 fols. 44V-45V is a fragment calling itself Summula Summularum and attributed to magistri johanis eclif. This appears to be the end of the work of which the opening is in the Harvard manuscript.

6 Antólin, G., Catalogo de los Códices latinos de la Real Biblioteca del Escorial (Madrid 1910-23) ii 38–9.Google Scholar

7 Beaujouan, G., Manuscrits scientifiques médiévaux de l’Université de Salamanque et de ses ‘colegios mayores’. Bibliothèque de l’Ecole des Hautes Etudes Hispaniques, fase. 32 (Bordeaux 1962) pp. 148–51.Google Scholar

8 Thomson, Williell R., The Latin Writings of John Wyclyf (Toronto 1983) pp. 13, 20, 23.Google Scholar

9 Assisi, Biblioteca Comunale MS 662, fo. 109V, Thomson, S. H., ‘Unnoticed Mss and Works of Wyclif’, JTS 38 (1937) pp. 25–7.Google Scholar

10 Assisi MS 662, fo. 109V, Salamanca MS 2358, fo. 5or.

11 Thomson, S. H., ‘A Gonville and Caius Wyclif Ms’, Speculum 8 (1933) 197204CrossRefGoogle Scholar; Robson, J. A., Wyclif and the Oxford Schools (Cambridge 1961) pp. 123–4Google Scholar; Johannis Wyclyf Tractatus de Trinitate, ed. A. duPont Breck (Boulder, Colorado 1962) pp. xix-xx; Wyclif, , Tractatus de Universalibus, ed. Mueller, I.J. (Oxford 1985) lxxxiv.Google Scholar

12 Hudson, Lollards and their Books p. 79; Thomson, ‘Gonville and Caius Ms’, pp. 190-200.

13 Florence, Biblioteca Medicea Laurenziana MS Plut. XIX. 33; cf. fos. 11v, 26v.

14 Oxford, Bodleian Library MS Digby 98; cf. fos. 194-215V.

15 Bibliotheca Apostolica Vaticana MSBorghese 29, fo. 24v, on the manuscript see Stein, I. H., ‘The Vatican MS Borghese 29 and the tractate De Versuciis Anti-Christi, EHR 47 (1932) 95103.Google Scholar