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Justice Sandra Day O'Connor and the Power or Maternal Legal Thinking

Published online by Cambridge University Press:  05 August 2009

Extract

Sandra Day O'Connor, the first woman on the United States Supreme Court, has been criticized by some for failing to bring a woman's perspective to the Court, and by others for acting too much like the stereotypical woman who cannot make up her mind. Both criticisms overlook the possibility that O'Connor's impact as a female is derived from the fact that she is promulgating a very specific jurisprudence—that of the feminine. However, it is in employing this jurisprudence that she undermines the potential for both a feminist jurisprudence and for a cohesive conservative bloc on the Court.

Type
Special Issue on Public Law
Copyright
Copyright © University of Notre Dame 1992

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References

I would like to thank Lynne Arnault, John Norton, and Robert W. Langran for their comments on an earlier draft of this article that was presented at the Northeastern Political Science Association's 1991 annual meeting. I also wish to acknowledge the support of the Le Moyne College Faculty Senate Committee on Research and Development. My title is derived from Sara Ruddick's Maternal Thinking: Toward a Politics of Peace (New York: Ballantine Books, 1989).

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4. While faded, they're not entirely gone. There are some scholars who are attempting to measure the impact that O'Connor's presence has had on the Court. In particular, Karen O'Connor and Jeffrey A. Segal suggest that since O'Connor's appointment, Justices' support for sex discrimination claims has increased. See their "Justice Sandra Day O'Connor and the Supreme Court'reaction to Its First Female Member,” Women and Politics 10 (1990): 95104.Google Scholar

5. 410 U.S. 113 (1973).

6. See her dissent in Akron v. Akron Center for Reproductive Health, 462 U.S. 416 (1983).Google Scholar

7. Ibid.; see also Planned Parenthood of Kansas City, Missouri v. Ashcroft, 462 U.S. 476 (1983)Google Scholar; Thornburgh v. American College of Obstetricians and Gynecologists, 476 U.S. 747(1986).Google Scholar

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28. 1 focus on concurrences rather than majority opinions because the former are more illustrative of an individual justice's voice than are majority opinions which are necessarily written with an eye toward holding the votes of other justices. Concurrences, as opposed to dissents, are also instructive in uncovering a justice's jurisprudence since they usually address a finer point of law rather than a fundamental disagreement with the Court.

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35. Ruddick, Maternal Thinking.

36. Ibid., p. 23.

37. Ibid., p. 78.

38. Ibid., pp. 78–79.

39. Ibid., p. 95.

40. Ibid.

41. Ibid., pp. 95–96.

42. Sheny, , “Civic Virtue,” pp. 592616.Google Scholar

43. The Federalist, No. 10 and No. 51.

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45. Ibid., p. 581.

46. Ibid., p. 592.

47. I am not arguing that O'Connor is the only person on the court to ever use a feminine perspective. Since use of maternal legal thinking is not confined to women alone I would expect to see some of the other justices draw on it from time to time. However, as Sherry indicates, O'Connor's decisions suggest a consistent pattern of feminine jurisprudence. See Sherry, , “Civic Virtue,” p. 592Google Scholar at note 212.

48. Justices Scalia and Stevens have been the most frequent writers of individual opinions during the past few years. Scalia authored 23 concurrences and 9 dissents during the 1988 term, 18 concurrences and 12 dissents during the 1989 term, and 18 concurrences and 14 dissents during the 1990 term. Stevens wrote 14 concurrences and 22 dissents during the 1988 term, 17 concurrences and 29 dissents the 1989 term and 5 concurrences and 25 dissents during the 1990 term See The Supreme Court, 1988 Term,” Harvard Law Review 103 (11 1989): 394Google Scholar; The Supreme Court, 1989 Term,” Harvard Law Review 104 (11 1990): 359Google Scholar; The Supreme Court, 1990 Term,” Harvard Law Review 105 (11 1991): 419.Google Scholar Compared with the other eight justices, O'Connor's number of opinions and dissents is below the Court's average. See The Supreme Court in the Eighties: A Statistical Retrospective,” Harvard Law Review 104 (11 1990): 371.Google Scholar

49. Stewart, David O., “A Chorus of Voices,” ABA Journal 77 (04 1991): 50, 52, at 52.Google Scholar

50. Ibid.

51. 467 U.S. 649 (1984).

52. Miranda v. Arizona, 384 U S. 436 (1966).

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55. O'connor, Sandra Day, “Swinford Lecture,” Kentucky Bench and Bar 49 (Summer 1985): 2022,51–53Google Scholar, at 52.

56. Sherry, , “Civic Virtue,” p. 593.Google Scholar

57. The source of this label is Justice Lewis Powell and his swing vote in Bakke.

58. 487 U.S. 1012(1988).

59. 487 U.S. 815 (1988).

60. 492 U.S. 361 (1989).

61. 492 U.S. 490 (1989).

62. 497 US.——, 110 S.Ct. 2926,111 L. Ed. 2d 344 (1990).

63. 497 U.S. ——, 110 S. Ct. 2841, 111 L. Ed. 2d 224 (1990).

64. 497 U.S.——, 100 S. Ct. 3157, 111 L. Ed. 2d 666 (1990).

65. Ibid., at 682.

66. 487 U.S. 815 (1988).

67. Ibid., at 848.

68. 492 U.S. 361 (1989).

69. 492 U.S. 302 (1989).

70. 410 U.S. 113 (1973).

71. 476 U.S. 747 (1986).

72. 439 U.S. 379 (1979).

73. 462 U.S. 416 (1983).

74. 106 L. Ed. 2d 410 (1989), see his footnote at 448.

75. Ill L. Ed. 2d 344 (1990), at 376–77

76. 497 U.S.——, 110 S.Ct, 2972, 111 L. Ed. 2d 405 (1990).

77. 111 L. Ed. 2d 224 (1990), at 248.

78. Ibid., at 250–51.

79. Ibid., at 251.

80. Other recent cases also fit into this pattern. See County of Allegheny v. American Civil Liberties Union, 492 US 573 (1989)Google Scholar; Employment Division, Department of Human Resources of Oregon v. Smith, 494 US.——, 110 S. Ct. 1595,108 L. Ed. 2d 876 (1990)Google Scholar; Rust v. Sullivan, 500 U.S.——, 111 S.Ct. 1759,114 L. Ed. 2d 233 (1991).Google Scholar

81. Sherry, , “Civic Virtue,” pp. 613–15.Google Scholar

82. See DuBois et al., “Feminist Discourse”; Law, Sylvia A., “Rethinking Sex and the Constitution,” University of Pennsylvania Law Review 132 (06 1984): 9551040CrossRefGoogle Scholar; Mackinnon, Catharine A., Feminism Unmodified: Discourses on Life and Law (Cambridge, MA: Harvard University Press, 1987)Google Scholar; Mackinnon, Catharine A., Toward a Feminist Theory of the State (Cambridge, MA: Harvard University Press, 1989)Google Scholar; Minow, Martha, Making All the Difference: Inclusion, Exclusion, and American Law (Ithaca: Cornell University Press, 1990)Google Scholar; Williams, Patricia J., The Alchemy of Race and Rights (Cambridge, MA: Harvard University Press, 1991)Google Scholar; Williams, Wendy, “The Equality Crisis: Some Reflections on Culture, Courts, and Feminism,” Women's Rights Law Reporter 7 (Spring 1982): 175200Google Scholar; Wolgast, Elizabeth H., Equality and the Rights of Women (Ithaca: Cornell University Press, 1980).Google Scholar

83. See Auerbach, Judy, Blum, Linda, Smith, Vicki, and Williams, Christine, “On Gilligan's In a Different Voice,” Feminist Studies 11 (Spring 1985): 149–61CrossRefGoogle Scholar; Kerber, Linda K., Greeno, Catherine G., Maccoby, Eleanor E., Luria, Zella, Stack, Carol B., and Gilligan, Carol, “On In a Different Voice. An Interdisciplinary Forum,” Signs: Journal of Women in Culture and Society 11 (1986): 304333.CrossRefGoogle Scholar

84. Mackinnon, , Feminism Unmodified, p. 39.Google Scholar

85. Scales, Ann, “The Emergence of Feminist Jurisprudence,” Yale Law Review 95 (1986): 13731403.CrossRefGoogle Scholar

86. I realize that in drawing a distinction between the feminine and the feminist, I risk the dangers associated with over generalization. While I am attempting to separate the two for the sake of argument, I do not assume that either perspective is monolithic or that it is impossible for a person to draw from both. See West, Robin, “Jurisprudence and Gender,” University of Chicago Law Review 55 (1988): 1.CrossRefGoogle Scholar

87. Mackinnon, , Feminism Unmodified, p. 39.Google Scholar

88. Ibid.

89. Dubois, , “Feminist Discourse,” p. 74.Google Scholar

90. Scales, , “The Emergence of Feminist Jurisprudence,” p. 1381.Google Scholar

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95. Wishik, Heather Ruth, “To Question Everything: The Inquiries of Feminist Jurisprudence,” Berkeley Women's Law Journal 1 (1986): 6477Google Scholar, at 64.

96. Menkel-meadow, , “Feminist Legal Theory,” p. 61.Google Scholar

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98. Ibid., p. 65.

99. Rifkin, Janet, “Toward a Theory of Law and Patriarchy,” Harvard Women's Law Journal 3 (1980): 8395.Google Scholar

100. See Bref for Respondents,Planned Parenthood of Southeastern Pennsylvania v. Casey, Nos. 91–744 and 91–902, October Term, 1991, which states “the text of the Constitution does not even mention abortion” at 108.

101. Mackinnon, , Toward a Feminist Theory of State, p. 246.Google Scholar

102. Baer, Judith A., “What We Know As Women: A New Look at Roe v. Wade,” NWSA Journal 2 (Fall 1990): 558–82.Google Scholar

103. Wishik, , “To Question Everything,” p. 69.Google Scholar

104. See Williams, , The Alchemy of Race and Rights, pp. 98130.Google Scholar

105. “The Supreme Court: The 1990 Term,” p. 420.

106. Ibid.

107. See Brenner, Saul, “Another Look at Freshman Indecisiveness on the United States Supreme Court,” Polity 16 (1983): 320–28CrossRefGoogle Scholar; Scheb, John M. II and Ailshie, Lee W., “Justice Sandra Day O'Connor and the ‘Freshman Effect,’” Judicature 69 (06 1985): 912.Google Scholar

108. “The Supreme Court The 1990 Term,” p. 420.

109. Nos. 91–744 and 91–902, October Term, 1991.

110. See Brief for Respondents, pp. 34–54, which uses O'Connor's undue burden test to argue that the Court need not revisit Roe v. Wade in order to hold the Pennsylvania abortion regulations constitutional.