Hostname: page-component-76fb5796d-r6qrq Total loading time: 0 Render date: 2024-04-25T16:06:35.319Z Has data issue: false hasContentIssue false

Nicolas Caussin's “Spirituality of Communication“: A Meeting of Divine and Human Speech

Published online by Cambridge University Press:  20 November 2018

Stephen F. Campbell S.J.*
Affiliation:
Spring Hill College

Extract

That which is uttered with the mouth of the flesh is the articulate sound of the word… . For our word is so made in some way into an articulate sound of the body … as the Word of God was made flesh.

Augustine

The Following Essay is Presented as a sketch of some significant features of Christian humanism which relate to language and discourse in France during the first half of the seventeenth century. Its central intent is to testify to the early Jesuit conviction that the manifestation of God in the world is profound. And this belief and emphasis on the ability to discover and rediscover God in the world, in its past and present, both nourished and was nourished by the Society of Jesus's involvement in humanism.

Type
Studies
Copyright
Copyright © Renaissance Society of America 1993

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Abrams, M. H. Natural Supernaturalism: Tradition and Revolution in Romantic Literature. New York, 1971.Google Scholar
Agricola, Rudolph. De inventione dialectica libri tres. Cologne, 1528. rpt. New York, 1976.Google Scholar
Aquinas, Thomas. Summa theologiae. Cambridge and New York, 1964.Google Scholar
Auerbach, Erich. Literary Language and Its Public in Late Latin Antiquity and in the Middle Ages. Trans. Ralph Manheim. New York, 1965.Google Scholar
Augustine, . De catechizandis rudibus. Corpus Christianorum, Series Latina, 46. Turnhout, 1969.Google Scholar
Augustine, . De Trinitate. Corpus Christianorum, Series Latina, 50. Turnhout, 1968.Google Scholar
Augustine, . On Christian Doctrine. Trans. D. W. Robertson. Indianapolis, 1958.Google Scholar
Baxandall, Michael. Giotto and the Orators: Humanist Observers of Painting in Italy and the Discovery of Pictorial Composition 1350-1450. Oxford, 1986.Google Scholar
Caussin, Nicolas. De Eloquentia sacra et humana libri XVI. 2d ed. Cologne, 1626.Google Scholar
Caussin, Nicolas. De symbolica Aegyptorum sapientia, in quam symbola, parabolae, historiae selectee quae ad omnem emblematum, aenigmatum, hieroglyphicorum cognitionem viampraestant. Cologne, 1631.Google Scholar
Caussin, Nicolas. The Holy Court in Three Tomes. Trans. Thomas Hawkins. 1674. English Recusant Literature: 1558-1640, 367. London, 1977.Google Scholar
Caussin, Nicolas. “Une Vocation et une disgrace à la cour de Louis XIII: lettre inédite du P. Caussin à Mademoiselle de La Fayette, sur des faits qui les concernent l'un et l'autre,” in Etudes Réligieuses, 2dser., 3 (1861): 367-95.Google Scholar
Clement of Alexandria. Miscellanies, Book 7. Trans. Fenton John Anthony Hort and Joseph B. Mayor. Greek and Roman Philosophy, 9. New York and London, 1987.Google Scholar
De Cressolles, Louis. Vacationes Autumnales sive de Perfecta Oratoris Actiones et Pronunciatione. Paris, 1620.Google Scholar
Erasmus, Desiderius. Opera omnia. 10 vols. Leiden, 17031706.Google Scholar
Fish, Stanley Eugene. Self-consuming Artifacts: The Experience of Seventeenth-Century Literature. Berkeley, 1972.Google Scholar
Francis de, Sales. On the Preacher and Preaching. Trans. John K. Ryan. Chicago, 1964.Google Scholar
Fumaroli, Marc. L'Age de l'éloquence: Rhàtorique et “res literaria” de la Renaissance au seuil de I'é'poque dassique. Hautes Etudes Médiévales et Modernes, 43. Geneva, 1980.Google Scholar
Fumaroli, Marc. “Le Corps éloquent: une somme d'actio et pronuntiatio rhetorica au XVIIe siècle, les Vacationes autumnales du P. Louis de Cressolles (1620).XVIIe Siècle 132 (1981): 237-64.Google Scholar
Granada, Luis de. Ecdesiasticae rhetoricae, sive, de ratione concionandi, lihri sex, devuo editi, ac diligenter emendati. Cologne, 1582. Reprint in Ecdesiasticae rhetoricae. Verona, 1732.Google Scholar
Hermogenes, . On Types of Style. Trans. Cecil W. Wooten. Chapel Hill, 1987.Google Scholar
Ignatius of Loyola. The Constitutions of the Society of Jesus. Trans. George E. Ganss, S.J. St. Louis, 1970.Google Scholar
Ignatius of Loyola. The Spiritual Exercises of Saint Ignatius. Trans. Louis J. Puhl, S. J. Westminster, MD, 1951. Reprint. Chicago, 1968.Google Scholar
Kehrli, Paul. “Rhétorique et poésie. Le De Eloquentia sacra et humana (1618) du P. Nicolas Caussin.” Travaux de linguistique et de littérature 14.2 (1976): 2150.Google Scholar
Lamy, Bernard. La Rhetorique ou Vart de parler. Paris, 1757.Google Scholar
Longinus, . On the Sublime. Trans. James A. Arieti and John M. Crossett. New York, 1985.Google Scholar
Melanchthon, Philip. Loci communes theologici. Trans. Lowell J. Satre. In Melanchthon and Bucer. Ed. Wilhelm Pauck. The Library of Christian Classics, 19. Philadelphia, 1969.Google Scholar
Monk, Samuel Holt. The Sublime: A Study of Critical Theories in XVIII-Century England. Ann Arbor, 1960.Google Scholar
Quintilian, . Institutiones oratoriae. Trans. H. E. Butler. New York, 1921.Google Scholar
Russell, D. A. Criticism in Antiquity. Berkeley, 1981.Google Scholar
Seigel, Jerrold E. Rhetoric and Philosophy in Renaissance Humanism: The Union of Eloquenceand Wisdom, Petrarch to Valla. Princeton, 1968.Google Scholar
Shuger, Debora K. Sacred Rhetoric: The Christian Grand Style in the English Renaissance. Princeton, 1988.Google Scholar
Southwell, Robert. The Complete Poems of Robert Southwell. Ed. Alexander B. Grosart. Westport, CT, 1970.Google Scholar
Stegmann, Andre. L'Héroisme cornélien. 2 vols. Paris, 1968.Google Scholar
Todorov, Tzvetan. Theories of the Symbol. Trans. Catherine Porter. Ithaca, 1982.Google Scholar
Trimpi, Wesley. Muses of One Mind: The Literary Analysis of Experience and its Continuity. Princeton, 1983.Google Scholar
Vossius, Gerardus Joannes. Commentarioum rhetoricorum: sive, Oratorium libris sex. Leiden, 1643. Reprint. Kronberg, 1974.Google Scholar
Walker, D. P. The Ancient Theology: Studies in Christian Platonism from the Fifteenth to the Eighteenth Century. Ithaca, 1972.Google Scholar
Williams, Gordon Willis. Tradition and Originality in Roman Poetry. Oxford, 1968.Google Scholar
Yates, Frances. Giordano Bruno and the Hermetic Tradition. Chicago, 1964.Google Scholar