Hostname: page-component-76fb5796d-dfsvx Total loading time: 0 Render date: 2024-04-25T09:17:08.445Z Has data issue: false hasContentIssue false

Does “Religious Violence” Exist?: An Argument Against Essentialism with Particular Reference to the Conquest of the Americas

Published online by Cambridge University Press:  06 February 2014

Ronald E. Osborn*
Affiliation:
University of Southern California
*
Address correspondence and reprint requests to: Ronald E. Osborn, University of Southern California, Los Angeles, CA 90089. E-mail: rosborn@usc.edu

Abstract

Since the terrorist attacks of September 11, 2001, there has been a dramatic increase in social scientific literature on the topic of “religious violence,” much of it arguing that there is a uniquely intense and disturbing connection between religion and political conflict and bloodshed. In this article, I challenge mainstream accounts of “religious violence” with an illustrative example from the 16th century of the theoretical and empirical problems with all such essentialist claims. The terms employed in the construction of “religious violence” might today just as easily be applied to the violence of the putatively “secular” nation-state. Furthermore, framing the debate in these sharp binary terms, as William Cavanaugh compellingly demonstrates, is itself part of a political project that had a very particular historical beginning and that conceals as much as it reveals about the nature of violence, both in the past and in the present.

Type
Articles
Copyright
Copyright © Religion and Politics Section of the American Political Science Association 2014 

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

REFERENCES

Appleby, R. Scott. 2000. The Ambivalence of the Sacred: Religion, Violence, and Reconciliation. Lanham, MD: Rowman & Littlefield Publishers.Google Scholar
Aristotle. 1988. The Politics, ed. Everson, Stephen. Cambridge: Cambridge University Press.Google Scholar
Aristotle. 2000. Nicomachean Ethics, ed. Crisp, Roger. Cambridge: Cambridge University Press.Google Scholar
Asad, Talal. 2006a. “Trying to Understand French Secularism.” Political Theologies, eds. Sullivan, Lawrence Eugene, and de Vries, Hent. New York, NY: Fordham University Press.Google Scholar
Asad, Talal. 2006b. “The Construction of Religion as an Anthropological Category.” Theories of Religion: A Reader, eds. Kunin, Seth D. New Brunswick, NJ: Rutgers University Press.Google Scholar
Avalos, Hector. 2005. Fighting Words: The Origins of Religious Violence. Amherst, MA: Prometheus Books.Google Scholar
Bilton, Michael, and Sim, Kevin. 1992. Four Hours in My Lai. New York, NY: Viking.Google Scholar
Burleigh, Michael. 2007. Sacred Causes: The Clash of Religion and Politics, from the Great War to the War on Terror. New York, NY: Harper.Google Scholar
Cavanaugh, William T. 2002. Theopolitical Imagination. London: T & T Clark.Google Scholar
Cavanaugh, William T. 2009. The Myth of Religious Violence: Secular Ideology and the Roots of Modern Conflict. New York, NY: Oxford University Press.CrossRefGoogle Scholar
Collier, David, and Mahon, James E.. 1993. “Conceptual ‘Stretching’ Revisited: Adapting Categories in Comparative Analysis.” American Political Science Review 87:845855.CrossRefGoogle Scholar
Dedering, Tilman. 1999. “‘A Certain Rigorous Treatment of All Parts of the Nation’: The Annihilation of the Herero in German South West Africa, 1904.” In The Massacre in History, eds. Levene, Mark, and Roberts, Penny. New York, NY: Berghahn Books, 1999.Google Scholar
Elliott, Neil. 2006. Liberating Paul: The Justice of God and the Politics of the Apostle. Minneapolis, MN: Fortress Press.Google Scholar
Fellman, Michael. 2010. In the Name of God and Country: Reconsidering Terrorism in American History. New Haven, CT: Yale University Press.CrossRefGoogle Scholar
Fitzgerald, Timothy. 1999. The Ideology of Religious Studies. Oxford: Oxford University Press.CrossRefGoogle Scholar
Gentile, Emilio. 2006. Politics as Religion. Princeton, NJ: Princeton University Press.CrossRefGoogle Scholar
Glick, Leonard B. 1994. “Religion and Genocide.” The Widening Circle of Genocide: Genocide: A Critical Bibliographic Review: Volume 3, ed. Charny, Israel. New Brunswick, NJ: Transaction.Google Scholar
Griffin, Roger. 2005. Facscism, Totalitarianism and Political Religion. New York, NY: Routledge.Google Scholar
Hitchens, Christopher. 2008. God is Not Great: How Religion Poisons Everything. New York, NY: Random House.Google Scholar
Hochschild, Adam. 1998. King Leopold's Ghost: A Story of Greed, Terror, and Heroism in Colonial Africa. New York, NY: First Mariner Books.Google Scholar
Hochschild, Adam. 2005. Bury the Chains: Prophets and Rebels in the Fight to Free an Empire's Slaves. Boston, MA: Houghton Mifflin.Google Scholar
Juergensmeyer, Mark. 2003. Terror in the Mind of God: The Global Rise of Religious Violence. Berkeley, CA: University of California Press.Google Scholar
King, Martin Luther Jr.. 1986. “A Time to Break Silence.” Testament of Hope: The Essential Writings and Speeches of Martin Luther King, Jr., ed. Washington, James M. New York, NY: HarperSanFrancisco.Google Scholar
King, Richard. 2007. “The Association of ‘Religion’ with Violence: Reflections on a Modern Trope.” In Religion and Violence in South Asia: Theory and Practice, eds. Hinnells, John R., and King, Richard. London: Routledge.Google Scholar
Larsson, J. P. 2004. Understanding Religious Violence: Thinking Outside the Box on Terrorism. Burlington, VT: Ashgate Publishing.Google Scholar
Las Casas, Bartolomé de. 2003. An Account, Much Abbreviated of the Destruction of the Indies with Related Texts, ed. Knight, Franklin W. Indianapolis, IN: Hackett Press.Google Scholar
Lindqvist, Sven. 1996. Exterminate All the Brutes. Trans., Joan, Tate. New York, NY: New Press: The New Press.Google Scholar
Maier, Hans, ed. 1996. Totalitarianism and Political Religions: Volume One: Concepts for the Comparison of Dictatorships. New York, NY: Routledge.Google Scholar
Marvin, Carolyn, and Ingle, David. 1999. Blood Sacrifice and the Nation: Totem Rituals and the American Flag. Cambridge: Cambridge University Press.Google Scholar
Mayer, Henry. 1998. All on Fire: William Lloyd Garrison and the Abolition of Slavery New York, NY: St. Martin's Press.Google Scholar
McKinley, Michael. 2007. Economic Globalisation as Religious War: Tragic Convergence. London: Routledge.CrossRefGoogle Scholar
Mitchell, Henry H. 2004. Black Church: Beginnings. Grand Rapids, MI: Eerdmans.Google Scholar
Nelson, Robert H. 2001. Economics as Religion: From Samuelson to Chicago and Beyond. Pennsylvania, PA: Pennsylvania State University Press.Google Scholar
Osborn, Ronald. 2007. “On the Path of Perpetual Revolution: From Marx's Millenarianism to Sendero Luminoso.” Totalitarian Movements and Political Religions 8:115135.CrossRefGoogle Scholar
Pearse, Meic. 2007. The Gods of War: Is Religion the Primary Cause of Violent Conflict? Downers Grove, IL: Intervarsity Books.Google Scholar
Raboteau, Albert J. 2007. Slave Religion: The ‘Invisible Institution’ in the Antebellum South. New York, NY: Oxford University Press.Google Scholar
Rawson, Claude Julien. 2001. God, Gulliver, and Genocide: Barbarism and the European Imagination, 1492–1945. New York, NY: Oxford University Press.CrossRefGoogle Scholar
Rivera, Luis N. 1992. A Violent Evangelism: The Political and Religious Conquest of the Americas. Louisville, KY: Westminster Press.Google Scholar
Schilbrack, Kevin. 2010. “Religions: Are There Any?Journal of the American Academy of Religion 78:11121138.CrossRefGoogle Scholar
Selengut, Charles. 2008. Sacred Fury: Understanding Religious Violence. Lanham, MD: Rowman & Littlefield Publishers.Google Scholar
Stark, Rodney. 2003. For the Glory of God. Princeton, NJ: Princeton University Press.Google Scholar
Steele, Michael R. 2003. Christianity, the Other, and the Holocaust. Westport, CT: Greenwood Press.Google Scholar
Stein, Stephen. 2002. “The Web of Religion and Violence.” Religous Studies Review 28:103108.Google Scholar
Taylor, Charles. 2007. A Secular Age. Cambridge: Belknap.Google Scholar
Todorov, Tzvetan. 1999. The Conquest of America: The Question of the Other. New York, NY: Harper and Row.Google Scholar