Hostname: page-component-8448b6f56d-c4f8m Total loading time: 0 Render date: 2024-04-20T03:00:27.178Z Has data issue: false hasContentIssue false

A TALE OF TWO CHURCHES: ‘PROTESTANT’ ARCHITECTURE AND THE POLITICS OF RELIGION IN LATE NINETEENTH-CENTURY ROME

Published online by Cambridge University Press:  27 August 2019

Get access

Abstract

The two Anglican churches in Rome by the distinguished nineteenth-century English architect George Edmund Street — St Paul's Within-the-Walls (1872–6), Via Nazionale, and All Saints’ (1880–7), Via del Babuino — are notable examples of High Victorian design. Yet little scholarly attention has been afforded either church, especially All Saints’. This article considers both these buildings not so much as works of architecture but as markers of cultural intent in an environment (and age) fraught with political and religious tension and conflict. It seeks to understand them in the difficult and often fluid context of Risorgimento Italy out of which they emerged, including the city of Rome immediately following its capture by Italian national forces on 20 September 1870. The aim is to establish an interpretation of the two buildings that pays due attention to their political and religious agency. In so doing this article considers closely how architecture was understood as a mediating force in the struggle over politics and identity in the late nineteenth century. In taking a fresh look at the extant archival documentation, alternative possibilities are offered (and revealed) as to how we might further decode the significance of these beguiling if still largely misunderstood works of architecture.

Le due chiese anglicane in Roma, opera dell'illustre architetto George Edmund Street — S. Paolo Entro le mura (1872–6), via Nazionale e quella di Ognissanti (1880–7), via del Babuino — sono esempi importanti di ‘High Victorian design’. Tuttavia una scarsa attenzione scientifica è stata rivolta sino ad oggi a queste chiese, specialmente a quella di Ognissanti. L'articolo prende in considerazione i due edifici non tanto come opere di architettura, ma soprattutto come segni di uno specifico intento culturale in un contesto (e in periodo) carico di tensioni e conflitti religiosi e politici. Si cerca così di comprenderle nel periodo storico in cui sono state realizzate: il difficile e spesso fluido contesto del Risorgimento italiano e la città di Roma, nel momento immediatamente successivo alla sua conquista da parte delle forze nazionali italiane il 20 settembre 1870. Lo scopo del contributo è quello di proporre un'interpretazione dei due edifici che ponga la dovuta attenzione alla loro agency politica e religiosa. Così facendo, si prende attentamente in considerazione come alla fine del XIX secolo all'architettura fosse riconosciuta una capacità di mediazione nella lotta politica e nelle questioni identitarie. Nel riprendere in considerazione con rinnovato interesse la documentazione archivistica esistente, vengono proposte (e mostrate) possibilità alternative su come potremmo ulteriormente decodificare il significato di queste seducenti, ma anche ancora largamente incomprese, opere di architettura.

Type
Articles
Copyright
Copyright © British School at Rome 2019

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

REFERENCES

Beales, D. and Biagini, E.F. (2002) The Risorgimento and the Unification of Italy (second edition). London, Routledge.Google Scholar
Bradley, M. and Stow, K. (2012) (eds) Rome, Pollution and Propriety: Dirt, Disease and Hygiene in the Eternal City from Antiquity to Modernity (British School at Rome Monograph Series). Cambridge, Cambridge University Press.CrossRefGoogle Scholar
Bremner, G.A. (2018) ‘In Bright tints … Nature's Own Formation’: the uses and meaning of marble in Victorian building culture. In Napoli, N.J. and Tronzo, W. (eds), Radical Marble: Architectural Innovation from Antiquity to the Present: 7291. New York, Routledge.CrossRefGoogle Scholar
Carosso, V.P. (1987) The Morgans: Private International Bankers 1854–1913. Cambridge (MA), Harvard University Press.Google Scholar
Clark, M. (1996) Modern Italy 1871–1995 (second edition). Harlow, Longman.Google Scholar
Conybeare, C.R. (1883) Church Reform Movement at Rome: The Italian Catholic Church. Winchester, Jacob and Johnson.Google Scholar
Cutter, W.R. (1915) New England Families: Genealogical and Memorial, third series, 4 vols. New York, Lewis Historical Pub. Co.Google Scholar
Dawley, P.M. (1969) The Story of the General Theological Seminary: A Sesquicentennial History 1817–1967. New York, Oxford University Press.Google Scholar
Dixon, N. (2018) Queen Adelaide and the extension of Anglicanism in Malta. Studies in Church History 54: 281–95.CrossRefGoogle Scholar
Dorment, R. (1975) Burne-Jones and the Decoration of St Paul's American Church, Rome. Columbia University, Ph.D. thesis.Google Scholar
Dorment, R. (1978) Burne-Jones's Roman mosaics. Burlington Magazine 120: 7282.Google Scholar
Dowling, D. (2014) Reporting the revolution: Margaret Fuller, Herman Melville, and the Italian Risorgimento. American Journalism 31: 2648.CrossRefGoogle Scholar
Duyckinck, E. (1872) A Memorial to John David Wolfe. New York, The Society.Google Scholar
Elliott, J. (2004) The Protestants in Rome. Ecclesiology Today 33: 38.Google Scholar
Foot, M.R.D. (1968) (ed.) The Gladstone Diaries, vol. 1: 1825–1832. Oxford, Oxford University Press.Google Scholar
Hart, D.G. (2005) John Williamson Nevin: High Church Calvinist. Phillipsburg (NJ), P & R Publishing.Google Scholar
Häuber, C. (2015) The Eastern Part of the Mons Oppius in Rome. Rome, L'Erma Di Bretschneider.Google Scholar
Hilton, T. (2002) John Ruskin. New Haven/London, Yale University Press.Google Scholar
Janes, D. (2009) Dickens and the Catholic corpse. In Hollington, M. and Orestano, F. (eds), Dickens and Italy: Little Dorrit and Pictures from Italy: 170–86. Newcastle, Cambridge Scholars.Google Scholar
Janes, D. (2012) Vile bodies: Victorian Protestantism in the Roman catacombs. In Bradley, M. and Stow, K. (eds), Rome, Pollution and Propriety: Dirt, Disease and Hygiene in the Eternal City from Antiquity to Modernity (British School at Rome Monograph Series): 223–40. Cambridge, Cambridge University Press.CrossRefGoogle Scholar
Jemolo, A.C. (1960) Church and State in Italy 1850–1950, trans. Moore, D.. Oxford, Basil Blackwell (first published as Chiesa e Stato in Italia dal Risorgimento ad oggi in 1955).Google Scholar
Kertzer, D.I. (2000) Religion and society, 1789–1892. In Davis, J.A. (ed.), Italy in the Nineteenth Century 1796–1900: 181205. Oxford, Oxford University Press.CrossRefGoogle Scholar
Kirk, T. (2005) The Architecture of Modern Italy, vol. 1: The Challenge of Tradition, 1750–1900. New York, Princeton Architectural Press.Google Scholar
Kirk, T. (2011) The political topography of modern Rome, 1870–1936: Via XX Settembre to Via dell'Impero. In Caldwell, D. and Caldwell, L. (eds), Rome: Continuing Encounters between Past and Present: 101–28. Farnham, Ashgate.Google Scholar
Ledger-Lomas, M. (2016) Paul. In Atkins, G. (ed.), Making and Remaking Saints in Nineteenth-Century Britain: 30–9. Manchester, Manchester University Press.Google Scholar
Lowrie, W. (1926) Fifty Years of St Paul's American Church, Rome: Some Historical Descriptions by the Rector. Rome.Google Scholar
Mack Smith, D. (1968) (ed.) The Making of Italy, 1796–1870. New York, Harper & Row.Google Scholar
Marraro, H.R. (1956) The religious problem of the Italian Risorgimento as seen by Americans. Church History 25: 4162.CrossRefGoogle Scholar
Martens, B. (2010) Vatican ceremonies and tourist culture in nineteenth-century British travelogues. In Hollington, M., Waters, C. and Jordan, J. (eds), Imagining Italy: Victorian Writers and Travellers: 1434. Newcastle, Cambridge Scholars.Google Scholar
Matsumoto-Best, S. (2003) Britain and the Papacy in the Age of Revolution 1846–1851. Woodbridge, The Boydell Press.Google Scholar
McIntire, C.T. (1983) England against the Papacy 1858–1861: Tories, Liberals, and the Overthrow of Papal Temporal Power during the Italian Risorgimento. Cambridge, Cambridge University Press.CrossRefGoogle Scholar
Meeks, C.L.V. (1953) Churches by Street on the Via Nazionale and the Via del Babuino. Art Quarterly 16: 215–27.Google Scholar
Meeks, C.L.V. (1966) Italian Architecture 1750–1914. New Haven/London, Yale University Press.Google Scholar
Millon, H.A. (1982) G. E. Street and the Church of St Paul's in Rome. In Searing, H. (ed.), In Search of Modern Architecture: A Tribute to Henry-Russell Hitchcock: 85101. Cambridge (MA), MIT Press.Google Scholar
Millon, J.R. (2001) St Paul's Within-the-Walls, Rome. Rome, Edizioni dell'Elefante.Google Scholar
Nevin, R.J. (1878) St Paul's Within the Walls. New York, D. Appleton & Co.Google Scholar
Paget, J.C. (2017) The reception of Baur in Britain. In Bauspiess, M., Landmesser, C. and Lincicum, D. (eds), Ferdinand Christian Baur and the History of Early Christianity: 307–54. Oxford, Oxford University Press.CrossRefGoogle Scholar
Palmer, D. (1981) Be-larged, Be-organed, Be-beautiful: A Short History of All Saints’ Anglican Church, Rome. Rome.Google Scholar
Parry, J. (1986) Democracy and Religion: Gladstone and the Liberal Party, 1867–1875. Cambridge, Cambridge University Press.CrossRefGoogle Scholar
Parsons, G. (1988) Biblical criticism in Victorian Britain: from controversy to acceptance? In Parsons, G. (ed.), Religion in Victorian Britain, vol. II: Controversies: 238–57. Manchester, Manchester University Press.Google Scholar
Pellegrino Sutcliffe, M. (2013) Residenti anglicani inglesi: una sfida per il vescovo di Gibilterra. In Meaghenzani, S. (ed.), Il Protestantesimo italiano nel Risorgimento: Influenze, miti, identità: 265–75. Turin, Claudiana.Google Scholar
Pemble, J. (1987) The Mediterranean Passion: Victorians and Edwardians in the South. Oxford, Oxford University Press.Google Scholar
Ptaschinski, C.N. (2013) Edward Burne-Jones, G. E. Street, and the American Church in Rome: Revivalism, Religion, and Identity. Texas Christian University, MA thesis.Google Scholar
Raponi, D. (2009) An ‘anti-Catholicism of free trade’? Religion and the Anglo-Italian negotiations of 1863. European History Quarterly 39: 633–52.CrossRefGoogle Scholar
Raponi, D. (2013) Risorgimento e virtù civiche: riflessioni dei protestanti britannici sull'identità nazionale italiana (1861–1875). In Meaghenzani, S. (ed.), Il Protestantesimo Italiano nel Risorgimento: Influenze, miti, identità: 113–25. Turin, Claudiana.Google Scholar
Raponi, D. (2014) Religion and Politics in the Risorgimento: Britain and the New Italy, 1861–1875. London, Palgrave Macmillan.CrossRefGoogle Scholar
Ruskin, J. (1853) The Stones of Venice. Volume the Second. The Sea-Stories. London, Smith, Elder & Co.Google Scholar
Schreuder, D.M. (1970) Gladstone and Italian Unification, 1848–70: the making of a Liberal? English Historical Review 85: 475501.CrossRefGoogle Scholar
Sonne, N.H. (1961) John Pintard and the early years of the General Theological Seminary Library. Bulletin of the General Theological Seminary 47/1: n.p. (8 pp.).Google Scholar
Street, G.E. (1874) Brick and Marble in the Middle Ages: Notes on Tours of Northern Italy. London, John Murray.Google Scholar
Strouse, J. (1999) Morgan: American Financier. New York, Random House.Google Scholar
Sweet, R. (2012) Cities and the Grand Tour: The British in Italy c.1690–1820. Cambridge, Cambridge University Press.CrossRefGoogle Scholar
Talbot Wilson, M. (1916) The History of the English Church in Rome from 1816 to 1916. Rome.Google Scholar
Thompson, H.P. (1951) Into All Lands: The History of the Society for the Propagation of the Gospel in Foreign Parts 1701–1950. London, SPCK.Google Scholar
Townsend, G. (1850) Journal of a Tour in Italy in 1850. London, Francis & John Rivington.Google Scholar
Vance, W.L. (1985) The sidelong glance: Victorian Americans and Baroque Rome. New England Quarterly 58: 501–32.CrossRefGoogle Scholar
Vance, W.L. (1989) America's Rome, vol. II: Catholic Rome and Contemporary Rome. New Haven/London, Yale University Press.Google Scholar
Varela Braga, A. (2006) All Saints’ Church, Rome: A History and Guide to the Church. Rome, Gemmagraf.Google Scholar
Villani, S. (2017) Anglican liturgy and a model for the Italian Church? The Italian translation of the Book of Common Prayer by George Frederick Nott in 1831 and its re-edition in 1850. Revue Française de Civilisation Britannique XXII-1.CrossRefGoogle Scholar
Villani, S. (2018) L'Anglo-Continental Society e l'Italia. Rivista Storica Italiana 130: 74117.Google Scholar
Wainwright, C. (1994) ‘Not a Style but a Principle’: Pugin and his influence. In Atterbury, P. and Wainwright, C. (eds), Pugin: A Gothic Passion: 121. New Haven/London, Yale University Press.Google Scholar
Wasse, H.W. (1885) An Account of Building a Church for the Anglican Communion in Rome. Aylesbury, Bucks Herald Office.Google Scholar
Wilson, M.T. (1916) The History of the English Church in Rome from 1816 to 1916. Rome.Google Scholar
Wright, O.J. (2015) Conforming to the British model? ‘Official’ British perspectives on the new Italy. In Carter, E. (ed.), Britain, Ireland and the Italian Risorgimento: 151–78. London, Palgrave Macmillan.CrossRefGoogle Scholar