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‘Understand Me by My Signs’: on Shakespeare's Semiotics

Published online by Cambridge University Press:  15 January 2009

Abstract

Keir Elam's study The Semiotics of Drama and Theatre, published in 1980. was the firstfull– length account of its subject in English. Here, he argues not only that semiotics canvaluably be employed in the study of Shakespeare, but that the playwright himself displays a sophisticated sense of the significance of signs– indeed, that Elizabethan culture was highly self-conscious, sometimes to the point of obsession, with the nature and practice of signification, both verbal and visual. Keir Elam illustrates his argument with examples from a wide range of Shakespeare's plays, also suggesting some tentative distinctions between the way in which signsare utilized in the various genres. Keir Elam. who teaches English in the University of Florence, delivered an earlier version of this paper at the Conference on Theatre Analysis held at Warwick University in May 1984

Type
Research Article
Copyright
Copyright © Cambridge University Press 1985

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References

Notes and References

1. Bailey, John, Shakespeare and Tragedy. London: Routledge and Kegan Paul, 1981Google Scholar.

2. On cultural models within literary and dramatic semiotics, see the theoretical essay by Pagnini, Marcello, Pragmatica della letteratura. Palermo: Sellerio, 1980Google Scholar.

3. Morris, Charles, Foundations of the Theory of Signs. Chicago: Chicago University Press, 1938, p. 6Google Scholar.

4. See for example, the collective volume Come comunica il teatro: Dal testo alla scena. Milan: Il Formichiere, 1978.

5. See Elam, Keir, Shakespeare's Universe of Discourse: Language-Games in the Comedies. Cambridge: Cambridge University Press, 1984Google Scholar, chapter four: ‘Acts’.

6. On the semiotic reflexivity of Measure for Measure, see Dodd, William, Misura per misura: la trasparenza della commedia. Milan: II Formichiere, 1979Google Scholar.

7. Lotman, Yuri M., The Structure of the Artistic Text. Michigan: University of Michigan Press, 1971Google Scholar.

8. Serpieri, Alessandro, ‘The Breakdown of Medieval Hierarchy in King Lear’, Proceedings of the First World Congress of Semiotics (1974). The Hague: Mouton, pp. 1067–72Google Scholar.

9. An international conference on this subject (with particular reference to Hamlet), ‘Shakespeare: La nostalgia dell'essere’, was held in Taormina, Sicily, 8–11 August 1984, of which the proceedings are forthcoming.

10. Corti, Claudia, Macbeth: La parolae l'immagine. Pisa: Pacini, 1983Google Scholar.

11. For a more extensive discussion of semantic conflict in the comedies, see Keir Elam, op. cit., chapter three: ‘signs’.

12. See Foucault, Michel, Les mots et les choses. Paris: Gallimard, 1966Google Scholar.

13. On the festina lente emblem, see Wind, Edgar, Pagan Mysteries in the Renaissance. Harmondsworth: Penguin, 1967, pp. 97112Google Scholar.

14. On The Tempest as a ‘pastoral tragicomedy’, see, Frank Kermode's introduction to the New Arden edition of the play (London: Methuen, 1954), pp. lxi–iiiGoogle Scholar.

15. See Alessandro Serpieri, ‘Reading the Signs: Towards a Semiotics of Shakespearean Drama’, in Alternative Shakespeares, ed. John Drakakis. London and New York: Methuen, forthcoming.

16. Alessandro Serpieri, op. cit.