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VAGARIES OF DISENCHANTMENT: GOD, MATTER, AND MAMMON IN THE EIGHTEENTH CENTURY

Review products

JonathanSheehan and DrorWahrman, Invisible Hands: Self-Organization and the Eighteenth Century (Chicago and London: The University of Chicago Press, 2015)

Rebecca L.Spang, Stuff and Money in the Time of the French Revolution (Cambridge, MA: Harvard University Press, 2015)

Published online by Cambridge University Press:  13 May 2016

CHARLY COLEMAN*
Affiliation:
Department of History, Columbia University E-mail: cc3472@columbia.edu

Extract

In the lecture “Science as a Vocation,” Max Weber gave a reckoning not only of his own scholarly life, but also of our fate in a world bereft of wonder. Self-possessed intellectuals command knowledge with authority. Yet their technical prowess also points up intractable limits. Calculation falters in securing value, whether in its moral or economic guises. If “we live as did the ancients when their world was not yet disenchanted of its gods and demons,” Weber mused, we nonetheless do so “in a different sense.” Once-knowing entities have shed their skins, to assume the mien of “impersonal forces.” These remarks assemble elements of Weber's religious sociology within a single frame, from the “this-worldly asceticism” of the Protestant ethic to portrayals of rationality as an “iron cage,” where spirits—much less the Spirit—dare not tread.

Type
Review Essays
Copyright
Copyright © Cambridge University Press 2016 

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References

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