Hostname: page-component-77c89778f8-gq7q9 Total loading time: 0 Render date: 2024-07-20T19:55:31.831Z Has data issue: false hasContentIssue false

Unsettling Feminist Philosophy: An Encounter with Tracey Moffatt's Night Cries

Published online by Cambridge University Press:  18 March 2020

Shelley M. Park*
Affiliation:
Department of Philosophy, University of Central Florida, PSY 269, Orlando, Florida, 32816
*
Corresponding author. Email: shelley.park@ucf.edu

Abstract

This essay seeks to unsettle feminist philosophy through an encounter with Aboriginal artist Tracey Moffatt, whose perspectives on intergenerational relationships between (older) white women and (younger) Indigenous women are shaped by her experiences as the Aboriginal child of a white foster mother growing up in Brisbane, Australia during the 1960s. Moffatt's short experimental film Night Cries provides an important glimpse into the violent intersections of gender, race, and power in intimate life and, in so doing, invites us to see how colonial and neocolonial policies are carried out through women's domestic labor. Seeing cross-generational and cross-racial intimacy through Moffatt's lens, I suggest, helps us to unsettle both feminist theories of motherhood and feminist practices of mentoring.

Type
Articles
Copyright
Copyright © by Hypatia, Inc. 2020

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Ahmed, Sara. 2006. Queer phenomenology: Orientations, objects, others. Durham, N.C.: Duke University Press.CrossRefGoogle Scholar
Ahmed, Sara. 2012. On being included: Racism and diversity in institutional life. Durham, N.C., and London: Duke University Press.CrossRefGoogle Scholar
Antony, Louise, and Cudd, Ann E.. 2012. The mentoring project. Hypatia 27 (2): 461–68.CrossRefGoogle Scholar
Anzaldúa, Gloria. 2012. Borderlands/la frontera: The new mestiza. San Francisco: Aunt Lute Books.Google Scholar
Bailey, Alison. 1994. Mothering, diversity and peace: Comments on Sara Ruddick's feminist maternal peace politics. Journal of Social Philosophy 26 (1): 162–82.CrossRefGoogle Scholar
Bar On, Bat-Ami. 1993. Marginality and epistemic privilege. In Feminist epistemologies, ed. by Alcoff, Linda and Potter, Elizabeth, 83100. New York: Routledge.Google Scholar
Benhabib, Seyla, and Resnik, Judith, eds. 2009. Migrations and mobilities: Citizenship, borders, and gender. New York: New York University Press.Google Scholar
Borshay, Deann. 2000. First person plural. Berkeley: Mu Films.Google Scholar
Briggs, Laura. 2010. Foreign and domestic: Adoption, immigration, and privatization. In Intimate labors: Cultures, technologies, and the politics of care, ed. Parreñas, Rhacel. Stanford: Stanford University Press.Google Scholar
Butler, Judith. 1990. Gender trouble: Feminism and the subversion of identity. New York: Routledge.Google Scholar
Castillo, Lori Gallegos. 2018. Academic philosophy and the pursuit of genuine dialogue: Embracing radical friction. Journal of Speculative Philosophy 32 (1): 92111.CrossRefGoogle Scholar
Chodorow, Nancy. 1978. The reproduction of mothering: Psychoanalysis and the sociology of gender. Berkeley: University of California Press.Google Scholar
Cisneros, Natalie. 2013. “Alien” sexuality: Race, maternity, and citizenship. Hypatia 28 (2): 290306.CrossRefGoogle Scholar
Cordova, V. F. 2002. Bounded space: The four directions. APA Newsletter on American Indians in Philosophy 2 (1): 36.Google Scholar
Cordova, V. F., and Hogan, Linda. 2007. How it is: The Native American philosophy of V. F. Cordova, ed. Moore, Kathleen Dean, Peters, Kurt, Jojola, Ted, and Lacy., AmberTucson: University of Arizona Press.Google Scholar
Diquinzio, Patrice. 1993. Exclusion and essentialism in feminist theory: The problem of mothering. Hypatia 8 (3): 120.CrossRefGoogle Scholar
Dotson, Kristie. 2011. Concrete flowers: Contemplating the profession of philosophy. Hypatia: 26 (2): 403–09.CrossRefGoogle Scholar
Dotson, Kristie. 2014. Black feminist me: Answering the question “Who do I think I am?” Diogenes 59 (3–4): 8295.CrossRefGoogle Scholar
Duran, Eduardo, and Duran, Bonnie. 1995. Native American postcolonial psychology. Albany: SUNY Press.Google Scholar
Ehrenreich, Barbara, and Hochschild, Arlie Russell. 2003. Global woman: Nannies, maids, and sex workers in the new economy. New York: Metropolitan Books.Google Scholar
Flax, Jane. 1990. Thinking fragments: Psychoanalysis, feminism, and postmodernism in the contemporary west. Berkeley: University of California Press.Google Scholar
Grande, Sandy. 2018. Refusing the university. In Toward what justice? Describing diverse dreams of justice in education, ed. Tuck, Eve and Wayne Yang, K.. New York: Routledge.Google Scholar
Harbin, Ami. 2014. Mentorship in method: Philosophy and experienced agency. Hypatia 29 (2): 476–92.CrossRefGoogle Scholar
Held, Virginia. 1987. Feminism and moral theory. In Woman and moral theory, ed. Kittay, Eva Feder and Meyers, Diana. Totowa, N.J.: Rowman and Littlefield.Google Scholar
Hinsdale, Mary Jo. 2016. Mentoring and decolonization. In Encyclopedia of Educational philosophy and theory, ed. Peters, M. A.. New York: Springer.Google Scholar
Hodge, Courtney. 2016. Is the Indian child welfare act losing steam?: Narrowing non-custodial parental rights after Adoptive couple v. Baby girl. Columbia Journal of Race & Law 7 (1): 191244.Google Scholar
Hom, Sabrina L. 2013. Between races and generation: Materializing race and kinship in Moraga and Irigaray. Hypatia 28 (3): 419–35.CrossRefGoogle Scholar
Hübinette, Tobias, and Arvanitakis, James. 2012. Transracial adoption, white cosmopolitanism and the fantasy of the global family. Third Text 26 (6): 691703.CrossRefGoogle Scholar
Irigaray, Luce. 1993. An ethics of sexual difference. Ithaca, N.Y.: Cornell University Press.Google Scholar
Jacobs, Margaret D. 2009. White mother to a dark race: Settler colonialism, maternalism, and the removal of Indigenous children in the American west and Australia, 1880–1940. Lincoln: University of Nebraska Press.Google Scholar
Jedda. 1955. Australia: Charles Chauvel Productions.Google Scholar
Keller, Jean. 2010. Rethinking Ruddick and the ethnocentrism critique of Maternal thinking. Hypatia 25 (4): 834–51.CrossRefGoogle Scholar
Keller, Jean. 2015. Sara Ruddick, Transracial adoption, and the goals of maternal practice. In Philosophical inquiries into pregnancy, childbirth, and mothering: Maternal subjects, ed. Lintott, Sheila and Sander-Staudt, Maureen. New York: Routledge.Google Scholar
Khanna, Ranjana. 2009. Reflections on Sara Ruddick's Maternal thinking. Women's Studies Quarterly 37 (3/4): 302–04.CrossRefGoogle Scholar
Kittay, Eva Feder. 2009. The moral harm of migrant carework: Realizing a global right to care. Philosophical Topics 37 (2): 5374.CrossRefGoogle Scholar
Kristeva, Julia. 1980. Desire in language: A semiotic approach to literature and art. New York: Columbia University Press.Google Scholar
Lawrence, Bonita. 2004. Real” Indians and others: Mixed-blood urban Native peoples and Indigenous nationhood. Lincoln: University of Nebraska Press.Google Scholar
Lloyd, Genevieve. 2000. No one's land: Australia and the philosophical imagination. Hypatia 15 (2): 2639.CrossRefGoogle Scholar
Lloyd, Justine. 2014. Domestic destinies: Colonial spatialities, Australian film and feminist cultural memory work. Gender, Place & Culture 21 (8): 1045–61.CrossRefGoogle Scholar
Lorde, Audre. 2007. Sister outsider. New York: Crossing Press.Google Scholar
Lugones, Maria. 2003. Pilgrimages/peregrinajes: Theorizing coalition against multiple oppressions. New York: Rowman and Littlefield.Google Scholar
Mayer, Lorraine. 2007. A return to reciprocity. Hypatia 22 (3): 2242.CrossRefGoogle Scholar
Mayer, Sophie. 2018. Medea's perineum. Angelaki 23 (1): 188–93.CrossRefGoogle Scholar
Meghani, Zahra, ed. 2015. Women migrant workers: Ethical, political and legal problems. New York: Routledge.Google Scholar
Moraga, Cherríe. 1983. Loving in the war years: Lo que nunca pasó por sus labios. Boston: South End Press.Google Scholar
Moraga, Cherríe. 1993. The last generation: Prose and poetry. Boston: South End Press.Google Scholar
Moraga, Cherríe. 1997. Waiting in the wings: Portrait of a queer motherhood. Ithaca, N.Y.: Firebrand Books.Google Scholar
Moreton-Robinson, Aileen. 2002. Talkin’ up to the white woman: Indigenous women and feminism. St. Lucia: University of Queensland Press.Google Scholar
Morris, Meaghan. 2004. Beyond assimilation: Aboriginality, media history and public memory. Rouge 3. www.rouge.com.au/3/beyond.html.Google Scholar
Murray, Scott. 1990. Night Cries and Tracey Moffatt. Cinema Papers 79: 1822.Google Scholar
Night cries: A rural tragedy. 1989. Directed by Moffatt, Tracey. Australia: Tracey Moffatt.Google Scholar
Oliver, Kelly. 2001. Witnessing: Beyond recognition. Minneapolis: University of Minnesota Press.Google Scholar
Periz, Ingrid. 1990. “Night Cries”: Cries from the heart. Filmnews 20 (7): 16.Google Scholar
Rankine, Claudia. 2014. Citizen: An American lyric. Minneapolis: Graywolf Press.Google Scholar
Rich, Adrienne. 1976. Of woman born: Motherhood as experience and institution. 1st edition. New York: Norton.Google Scholar
Roberts, Dorothy E. 1995. Racism and patriarchy in the meaning of motherhood. In Mothers in law: Feminist theory and the legal regulation of motherhood, ed. Fineman, Martha. New York: Columbia University Press.Google Scholar
Roorda, Rhonda M. 2015. In their voices: Black Americans on transracial adoption. New York: Columbia University Press.CrossRefGoogle Scholar
Ruddick, Sara. 1989. Maternal thinking: Toward a politics of peace. Boston: Beacon Press.Google Scholar
Scanlon, Megan. 2011. From theory to practice: Incorporating the “active efforts” requirement in Indian child welfare act proceedings. Arizona State Law Journal 43 (2): 629663.Google Scholar
Secomb, Linnell. 2007. Philosophy and love: From Plato to popular culture. Bloomington: Indiana University Press.CrossRefGoogle Scholar
Senzani, Alessandra. 2007. Dreaming back: Tracey Moffatt's bedeviling films. PostScript 27 (1): 5071.Google Scholar
Simpson, Audra. 2014. Mohawk interruptus: Political life across the borders of settler states. Durham, N.C.: Duke University Press.CrossRefGoogle Scholar
Spelman, Elizabeth V. 1988. Inessential woman: Problems of exclusion in feminist thought. Boston: Beacon Press.Google Scholar
Tatonetti, Lisa. 2004. “A kind of queer balance”: Cherrie Moraga's Aztlán. MELUS 29 (2): 227–47.CrossRefGoogle Scholar
Tuck, Eve, and Wayne Yang, K.. 2012. Decolonization is not a metaphor. Decolonization: Indigeneity, Education & Society 1 (1): 140.Google Scholar
Vest, Jennifer Lisa. 2013a. What would philosophic pluralism look like? True dialogue, epistemic credibility, rational parity, and death in the university. Philosophical Topics 14 (2): 3158.CrossRefGoogle Scholar
Vest, Jennifer Lisa. 2013b. What doesn't kill you: Existential luck, postracial racism, and the subtle and not so subtle ways the academy keeps women of color out. Seattle Journal for Social Justice 12 (2): 471518.Google Scholar
Weir, Allison. 2017. Decolonizing feminist freedom: Indigenous relationalities. In Decolonizing feminism: Transnational feminism and globalization, ed. McClaren, Margaret A.. London: Rowman and Littlefield.Google Scholar
Welch, Shay. 2011. “Fit,” mentoring, and commitment. Hypatia 26 (4): 888–94.CrossRefGoogle Scholar
Wexler, Laura. 2000. Tender violence: Domestic visions in an age of U.S. imperialism. Chapel Hill: University of North Carolina Press.Google Scholar
Wilder, Craig Steven. 2014. Ebony and ivy: Race, slavery, and the troubled history of America's universities. New York: Bloomsbury Press.Google Scholar
Witt, Shirley Hill. 1974. Native women today: Sexism and the Indian woman. Civil Rights Digest 6: 2835.Google Scholar