Hostname: page-component-76fb5796d-r6qrq Total loading time: 0 Render date: 2024-04-25T14:47:25.932Z Has data issue: false hasContentIssue false
  • English
  • Français

Monica L. Smith A Prehistory of Ordinary People (Tucson: The University of Arizona Press, 2010, 211pp., 22 figs., pbk, ISBN 978-0-8165-2695-6)

Published online by Cambridge University Press:  25 January 2017

Nona Palincaş
Nona Palincaş*
Affiliation:
Institute of Archaeology, Bucharest, Romania
Get access Rights & Permissions [Opens in a new window]

Abstract

An abstract is not available for this content so a preview has been provided. Please use the Get access link above for information on how to access this content.
Image of the first page of this content. For PDF version, please use the ‘Save PDF’ preceeding this image.'
Type
Reviews
Information
European Journal of Archaeology , Volume 16 , Issue 1 , 2013 , pp. 175 - 180
Copyright
Copyright © European Association of Archaeologists 2013 

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Ahearn, L.M. 2001. Language and Agency. Annual Review of Anthropology, 30: 109–37.CrossRefGoogle Scholar
Anderson, M. ed. 2007 The Book of the Mirror: An Interdisciplinary Collection Exploring the Cultural Story of the Mirror. Newcastle: Cambridge Scholars Publishing.Google Scholar
Bourdieu, P. 1979. La Distinction. Critique Sociale du Jugement. Paris: Les Éditions de Minuit.Google Scholar
Bourdieu, P. 1980. Le Sense Pratique. Paris: Les Éditions de Minuit.Google Scholar
Bourdieu, P. 1984. Le Racism de L'Intelligence. In: Bourdieu, P. Questions de Sociologie. Paris: Les Éditions de Minuit, pp. 264–8.Google Scholar
Foucault, M. 1975. Surveiller et Punir: Naissance de la Prison. Paris: Galimard.Google Scholar
Goodison, L. 1989. Death, Women and the Sun: Symbolism and Regeneration in Early Aegean Religion. London: Institute of Classical Studies, University of London.Google Scholar
Hayden, B. 1995. Pathways to Power: Principles for Creating Socioeconomic Inequalities. In: Price, T.D., Feinman, G.M., eds. Foundations of Social Inequality. New York, London: Plenum Press, pp. 15–86.CrossRefGoogle Scholar
Jameson, R. 1987. Purity and Power at the Victorian Dinner Party. In: Hodder, I., ed. The Archaeology of Contextual Meanings. Cambridge, London, New York, New Rochelle, Melbourne, Sydney: Cambridge University Press, pp. 55–65.Google Scholar
Kohring, S., Wynne-Jones, S. eds. 2007. Socialising Complexity: Structure, Interaction and Power in Archaeological Discourse. Oxford: Oxbow Books.Google Scholar
Rappaport, R. 1999. Ritual and Religion in the Making of Humanity. Cambridge: Cambridge University Press.Google Scholar
Strathern, M. 1980. No Nature, No Culture: The Hagen Case. In: MacCormack, C.P., Strathern, M., eds. Nature, Culture and Gender. Cambridge: Cambridge University Press, pp. 174–222.Google Scholar
Strathern, M. 1998. Social Relations and the Idea of Externality. In: Renfrew, C., Scarre, C., eds. Cognition and Material Culture: The Archaeology of Symbolic Storage. Cambridge: McDonald Institute for Archaeological Research, pp. 134–47.Google Scholar
Thomas, J. 2004. Archaeology and Modernity. London & New York: Routledge.Google Scholar
Wobst, M. 1999. Style in Archaeology or Archaeologists in Style. In: Chilton, E.S., ed. Material Meanings: Critical Approaches to the Interpretation of Material Culture. Salt Lake City: University of Utah Press, pp. 118–32.Google Scholar