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Toward A Critique of the Role of Theology in English Ecclesiastical and Canon Law

Published online by Cambridge University Press:  31 July 2008

Norman Doe
Affiliation:
Cardiff Law School
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Abstract

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Copyright © Ecclesiastical Law Society 1992

References

1. The Constitution and Rules of the Ecclesiastical Law Society, 1, 2, (1988) 1 Ecc. L.J. (3) 41.

2. See, for example, Coningsby, T., ‘An honourable estate – a personal view of the Report of the Working Party of the General Synod’, (1988) 1 Ecc. L.J. (3) 10Google Scholar; Bursell, R. D. H., ‘What is the place of custom in English canon law?, (1989) 1 Ecc. L.J. (4) 12Google Scholar; McClean, D., ‘Women priests – the legal background’, (1989) 1 Ecc. L.J. (5) 15Google Scholar; Harte, J. D. C., ‘The religious dimension of the Education Reform Act 1988’, (1989) 1 Ecc. L.J. (5) 32Google Scholar; Pearce, C. C. A., ‘The roles of the Vicar-General and Surrogate in the granting of marriage licences’, (1990) 2 Ecc. L. J. 28Google Scholar; Sparkes, P., ‘Exclusive burial rights’, (1991) 2 Ecc. L.J. 133.Google Scholar

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13. J. D. C. Harte, op cit., at 25. See footnotes 35–44 below.

14. Report of the Archbishops' Commission on the Canon Law of the Church of England (SPCK, London, 1947) see generally 35.Google Scholar

15. For the incorporation of divine law into the definitions of canon law by Roman Catholic canonists, see, for example, May, G., ‘Ecclesiastical law’, in Rahner, K. (ed.), Encyclopedia of Theology (London, 1981) 395.Google Scholar For ideas about the juridical nature of scripture, see for instance, Minear, P. S., Commands of Christ (Edinburgh, 1972) 1215Google Scholar, and Knox, J., The Ethic of Jesus in the Teaching of the Church (London, 1961) 4851, 97–99.Google Scholar See also, Steinmuller, W., ‘Divine law and its dynamism in Protestant theology of law’, (1969) 8 Concilium (5) 13.Google Scholar

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19. For the Apostolic Constitution see Coriden, J. A., Green, T. J. and Heintschel, D. E., The Code of Canon law: A Text and Commentary (Paulist Press, New York, 1985) xxiv at xxv.Google Scholar

20. R. Ombres, op cit., 33.

21. See, for example, Whaling, F., ‘The development of the word “theology”’, (1981) 34 Scottish Journal of Theology 289.CrossRefGoogle Scholar See also Avis, P., The Methods of Modern Theology (London, 1986).Google Scholar See generally, Sykes, S. W., ‘Theology’, Richardson, A. and Bowden, J. (eds.), A New Dictionary of Christian Theology (SCM Press, London, 1983) 566.Google Scholar

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27. Believing in the Church: The Corporate Nature of Faith, A Report by the Doctrine Commission of the Church of England (SPCK, London, 1981).Google Scholar For other discussions of the difficulties of constructing an Anglican theology, including the 1922 Doctrine Commission's view, see Evans, G. R. and Wright, J. R. (eds.), The Anglican Tradition: A Handbook of Sources (SPCK, London, 1991) 345, 401Google Scholar: the difficulty arises in the world-wide Anglican Communion, in part, of course, from the lack of an central body, such as the Lambeth Conference, possessing authority to issue official and binding theological statements: Ibid.,, 383, 389–390, 401.

28. For this idea, and the view of canon law as servant, see Apostolic Constitution, op cit., xxv–xxvi: Pope John Paul II explained that the purpose of the ‘juridical formulae’ in the Code is to ‘serve the whole Church’. For an Anglican perspective, see Box, H., The Principles of Canon Law (Oxford, 1949) 9.Google Scholar

29. See the Archbishops' Commission Report 1947, 35.Google Scholar For the Roman view, see the Apostolic Constitution, op cit., xxv: of the Code, the pope said, ‘its purpose is rather to create such an order in the ecclesial society that, while assigning the primacy to love, grace and charisms, it at the same time renders their organic development easier in the life of both the ecclesial society and the dividual persons who belong to it’.

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33. For the idea in Roman Catholic law, see Provost, J. H., ‘Protecting and promoting the rights of Christians: some implications for Church structures’, (1986) 46 The Jurist (1) 289Google Scholar, and other articles in this issue.

34. For Dr. Robert Runcie's use of ideas of forgiveness, see the minutes of the debate in Synod for Wednesday, 8 November 1989, 1064 at 1066: compare the view of Mr Oswald Clark, Ibid.,, 1069–1070. For baptismal policy and theological considerations, see Reardon, M., Christian Initiation–A Policy for the Church of England (Church House Publishing, 1991) 1931.Google Scholar The paper was discussed by Synod 13 July 1991.

35. An Honourable Estate: The Doctrine of Marriage according to English Law (Church House Publishing, 1988).Google Scholar For observations on this see Coningsby, T., ‘An honourable estate: a personal view of the Report by the Working Party of General Synod’, (1988) 1 Ecc. L. J. (3) 10.Google Scholar

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37. An Honourable Estate, 6, 7.Google Scholar

38. [1987]3W.L.R. 717.

39. [1987] 2 All E.R. 578 at 597–598; St. Michael and All Angels, Great Torrington [1985] 1 All E.R. 993.Google Scholar

40. For a discussion see Moore, op cit., 148, and J. D. C. Harte, op cit.

41. Bland v Archdeacon of Cheltenham [1972] 1 All E.R. 1012Google Scholar: the Deputy Dean of the Arches Court, Sir Cecil Havers, considered that ‘The act of refusal to baptise a child is not a doctrinal offence as such … It is concerned with pastoral work and activity’: Ibid.,, at 1017.

42. Bishop of Oxford v Henly [1907] P. 88Google Scholar; Capel St. Mary, Suffolk (Rector and Churchwardens) v Packard [1927] P. 289Google Scholar, [1928] P. 69; Re Lapford (Devon) Parish Church [1955] P. 205Google Scholar at 210. For a short discussion see Newsom, G. H., Faculty Jurisdiction of the Church of England (London, 1988) 130f.Google Scholar

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59. per Ch. Moore, in Adey [1958] 3 All E.R. 441 at 445.Google Scholar See also per Ch. Moore, in Re Rector and Churchwardens of St. Nicholas, Plumstead [1961] 1 All E.R. 298.Google Scholar

60. Newsom, G. H., Faculty Jurisdiction, 7Google Scholar; Halsbury, , Ecclesiastical Law, para. 1278.Google Scholar For Roman canon law, see the Code, Canon 1419.

61. See Evans, G. R. and Wright, J. R., The Anglican Tradition, 91, 306, 328f., 341, 382, 383.Google Scholar

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64. For Roman justifications for sanctions, see Huizing, P., ‘Crime and punishment in the Church’, (1967) 8 Concilium (3) 57Google Scholar, and Coriden, , Green, and Heintschel, , Commentary, 893f.Google Scholar; for Anglican ideas, see the Archbishops' Commission Report, 4.

65. Murphy, J. G. and Hampton, J., Forgiveness and Mercy (Cambridge, 1988).CrossRefGoogle Scholar

66. For a discussion of this problem, see N. Doe, ‘A facilitative canon law’, op cit.

67. Moore, op cit., 2–3.

68. Report, 3.

69. Peter, C. J., ‘Dimensions of Ius Divinum in Roman Catholic theology’, (1973) 34 Theological Studies 227CrossRefGoogle Scholar; Harakas, S. S., ‘The natural law tradition of the Eastern Orthodox Church’, (19631964) 9 Creek Orthodox Theological Review (2) 215.Google Scholar

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71. See minutes of the debate in Synod on Tuesday, 5 July 1988, and the opinion of Professor David McClean, 514 and 515; compare the remarks of the Bishop of Winchester at 522, 523.