Hostname: page-component-8448b6f56d-dnltx Total loading time: 0 Render date: 2024-04-24T04:29:54.426Z Has data issue: false hasContentIssue false

The Shock of Change: Continuity and Discontinuity in the Elizabethan Church Of England

Published online by Cambridge University Press:  31 July 2008

Eamon Duffy
Affiliation:
Professor of the History of Christianity in the University of Cambridge and President of Magdalene College
Rights & Permissions [Opens in a new window]

Extract

Core share and HTML view are not available for this content. However, as you have access to this content, a full PDF is available via the ‘Save PDF’ action button.

This paper questions accounts of the English Reformation which, in line with sometimes unacknowledged Anglo-Catholic assumptions, present it as a mere clean-up operation, the creation of a reformed Catholicism which removed medieval excesses but left an essentially Catholic Church of England intact. It argues instead that the Elizabethan reformers intended to establish a Reformed Church which would be part of a Protestant international Church, emphatic in disowning its medieval inheritance and rejecting the religion of Catholic Europe, with formularies, preaching and styles of worship designed to signal and embody that rejection. But Anglican self-identity was never simply or unequivocally Protestant. Lay and clerical conservatives resisted the removal of the remains of the old religion, and vestiges of the Catholic past were embedded like flies in amber in the Prayer Book liturgy, in church buildings, and in the attitudes and memories of many of its Elizabethan personnel. By the early seventeenth century influential figures in the Church of England were seeking to distance themselves from European Protestantism, and instead to portray the Church of England as a conscious via media between Rome and Geneva. In the hands of the Laudians and their followers, this newer interpretation of the Reformation was to prove potent in reshaping the Church of England's self-understanding.

Type
Articles
Copyright
Copyright © Ecclesiastical Law Society 2004

References

1 This paper is based on a lecture delivered at the Pontifical Gregorian University in Rome on 4 June 2002 and subsequently published in Platten, S (ed) Anglicanism and the Western Christian Tradition: Continuity and Change (Canterbury Press, Norwich, 2003).Google Scholar

2 Jewel, J, Sermons or Homelies Appointed to be Read in Churches in the Time of Queen Elizabeth of Famous Memory (London 1833), p 381.Google Scholar

3 Frere, W H (ed) Visitation Articles and Injunctions of the Period of the Reformation, vol III, 1559–1575 (Alcuin Club vol xvi, 1910), p 16. Injunction 23 (my emphasis).Google Scholar

4 Dickens, A G (ed) Tudor Treatises, (Yorkshire Archaeological Society 1959), p 125.Google Scholar

5 Orme, Nicholas (ed), Nicholas Roscarrock's Lives of the Saints: Cornwall and Devon (Devon and Cornwall Record Society 1992), pp 94, 160.Google Scholar

6 Cited by Aston, Margaret in her essay ‘The Dissolution of the Monasteries and the Sense of the Past’ in Lollards and Reformers: Images and Literacy in Late Medieval Religion (London: Hambledon Press, 1984) p 315.Google Scholar

7 Lambarde, William, A Perambulation of Kent (Facsimile, ed Trowbridge 1970). pp 267268.Google Scholar

8 For this and the quotation that follows, Stow, John, A Survey of London (ed Kingsford, C L, Oxford 1908) vol i/229, ii/75;Google Scholar and see Archer, Ian, ‘The Nostalgia of John Stow’ in Smith, D L, Strier, R and Bevington, D (eds) The Theatrical City: Culture, Theatre and Politics in London 1576–1649 (Cambridge 1995) pp 1734.Google Scholar

9 Harrison, William, The Description of England (ed Edelen, G, Washington 1994) pp 3536:Google ScholarMarks, Richard, Stained Glass in England During the Middle Ages (London 1993), pp 231232.Google Scholar

10 Amphlett, J (ed) A Survey of Worcestershire by Thomas Habington (Worcester Historical Society, Oxford 1895), vol ii pp 177178.Google Scholar

11 Hinde, William, A Faithfull Remonstrance of the Holy Life and Happy Death of John Bruen (London 1641) p 78.Google Scholar

12 The New Oxford Book of Sixteenth Century Verse (ed Jones, E, Oxford 1991), pp 550551.Google Scholar

13 Gibson, T E (ed), Crosby Records, (Chetham Soc 1887) pp 2831.Google Scholar

14 Fowler, J T (ed), Rites of Durham: being a description or brief declaration of all the ancient monuments, rites, and customs belonging or being within the monastical church of Durham before the suppression, written 1593 (Surtees Society 103, 1903 reprinted 1964) pp 33. 61–62.Google Scholar

15 Doyle, A I, ‘William Claxton and the Durham Chronicles’ in Carley, James P and Tite, Colin G C, Books and Collectors 1200–1700 (British Library 1997), pp 335355. esp 347–349.Google Scholar

16 Gifford, George, A Briefe Discourse of certaine points of religion, which is among the common sorts of Christians, which may be termed the Countrie Divinitie (London 1601).Google Scholar

17 Yorkshire Treatises pp 9091.Google Scholar