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European politics and the distribution of music in the early fifteenth century

Published online by Cambridge University Press:  05 December 2008

Reinhard Strohm
Affiliation:
King's College, University of London

Extract

Early-fifteenth-century music seems to be different from that of previous ages not only in that it contains new stylistic elements, but also in the way in which its novelty was brought about. Perotinus composed in a more advanced style than Leoninus, Philippe de Vitry superseded Petrus de Cruce: in such cases a renewal takes place within a tradition, or even a ‘school’, which may be unrelated to the state of music-making in other areas. The novelties introduced in the music of certain centres (which were emphasised by the musicians who belonged to these centres), could then spread to other areas and affect more traditionally minded musicians elsewhere. A distinction between ‘centre’ and ‘periphery’, between ‘creation’ and ‘distribution’ can be suggested, although it may have to be modified by assuming polycentrism, that is, several centres, and several networks of distribution.

Type
Research Article
Copyright
Copyright © Cambridge University Press 1981

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References

1 For a recent contribution with references to earlier literature, see Scott, A. B., ‘The Beginnings of Fauxbourdon: A New Interpretation’, Journal of the American Musicological Society, 24 (1971), pp. 345–63CrossRefGoogle Scholar.

2 A survey of some distribution problems may be found in the report on the round table discussion ‘Die Rolle Englands, Spaniens, Deutschlands und Polens in der Musik des 14. Jahrhunderts’, Bericht über den neunten intenationalen Kongress Salzburg 1964, ed. Giegling, F., 2 vols. (Kassel and Basle, 19641966), ii, pp. 188200Google Scholar.

3 As is the case in Bologna, Biblioteca Universitaria, MS 2216; see Gallo, F. A., ed., Il codice musicale 2216 della Biblioteca Universitaria di Bologna, 2 vols. (Bologna, 19681970)Google Scholar.

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7 The heading appears on Quel fronte signorille in Oxford, Bodleian Library, MS Canonici misc. 213. The accuracy of the inscription is very doubtful, see Planchart, A. E., ‘Guillaume Dufay's Masses: a View of the Manuscript Traditions’, Papers Read at the Dufay Quincentenary Conference, ed. Atlas, A. W. (New York, 1976), p. 54, n. 44Google Scholar (with reference to a paper by M. Bent).

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9 The cry ‘Nach Rom!’, which sent Tannhäuser on his way, stands for medieval pilgrimages in general which certainly helped to distribute music. One musical pilgrim, who started his journey not in Thuringia, but in Zealand, seems to have been a certain Hugo Boy monachus, who had to do penance for unruly behaviour. One wonders whether his offence was in any way connected with his setting of the text ‘Genade Venus, vrouwe tzart’, see Wagenaar-Nolthenius, H., ‘De leidse fragmenten: Nederlandse polyfonie uit het einde der 14e eeuw’, Renaissance-muziek 1400–1600: Donum natalicium René Bernard Lenaerts, ed. Robijns, J., (Louvain, 1969), pp. 303–15Google Scholar.

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16 A reference is made to him in Ward, T. R., ‘The Structure of the Manuscript Trent 92/i’, Musica Disciplina, 29 (1975), pp. 127–47Google Scholar. Frederick iii (born 1415, Frederick v, Archduke of Austria) was the son of Ernst der Eiserne of Austria and Cymbarka of Mazovia, sister of Alexander; Alexander was also legate to Germany, Hungary and Poland of the antipope Felix v.

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20 For a model study of whether prebends were paid in absentia or not, see Wright, C., ‘Dufay at Cambrai: Discoveries and Revisions’, Journal of the American Musicological Society, 28 (1975), pp. 163229CrossRefGoogle Scholar.

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22 Johannes de Olomons, Palma choralis, ed. Seay, A. (Colorado Springs, 1977)Google Scholar; the treatise is the one referred to by John Hothby in his Dialogus de arte musica (John Hothby: Tres tractatuli contra Bartholomeum Ramum, ed. Seay, A., Corpus Scriptorum de Musica 10 (n.p., 1964)Google Scholar).

23 Dickinson, J. G., The Congress of Arras (Oxford, 1956)Google Scholar; Cobin, M., ‘The Compilation of the Aosta Manuscript: A Working Hypothesis’, Papers Read at the Dufay Quincentenary Conference, ed. Atlas, A. W. (New York, 1976), p. 84Google Scholar.

24 For discussions of a possible visit by Leonel Power to Ferrara, see Scott, A. B., ‘English Music in Modena, Biblioteca Estense, α.x.1,11 and other Italian Manuscripts’, Musica Disciplina, 26 (1972), p. 155ffGoogle Scholar; Bowers, R., ‘Some Observations on the Life and Career of Lionel Power’, Proceedings of the Royal Musical Association, 102 (19751976), p. 124, n. 97CrossRefGoogle Scholar.

25 Anglès, Historia de la música; Wright, C., ‘Tapissier and Cordier: New Documents and Conjectures’, Musical Quarterly, 59 (1973), pp. 177–89CrossRefGoogle Scholar.

26 It is increasingly difficult to define the social status of travelling musicians as the fifteenth century proceeds. Apart from ‘diplomatic’ missions, or combined with them, the minstrels often attended ‘schools’ such as the one in Bruges visited by Aragonese minstrels, see Greene, G., ‘The Schools of Minstrelsy and the Choir-School Tradition’, Studies in Music, 2 (1977), pp. 3140Google Scholar; Reaney, G., ‘A Postscript to the Manuscript Chantilly, Musée Condé 1047’, Musica Disciplina, 10 (1956), pp. 57fGoogle Scholar. The Bruges ‘school’ may have been supervised by the Carmelite friars, see Gilliodts-van Severen, L., Les ménestrels de Bruges, Essais d'Archéologie Brugeoise 2 (Bruges, 1912), p. 31Google Scholar.

27 The Strahov manuscript is Prague, Památník Národního Písemnictví, MS d.g.iv.47.

28 Prague, Státní Knihovna CSSR, Universitní Knihovna, MS xi.e.9; Faenza, Biblioteca Comunale, MS 117; Padua, Biblioteca Universitaria, MSS 658, 684, 1106, 1115, etc., and Oxford, Bodleian Library, MS Canonici Pal. lat. 229.

29 Angerer, J., Die liturgisch-musikalische Erneuerung der Melker Reform (Vienna, 1974)Google Scholar.

30 Angerer, op. cit., pp. 89f. This is of course only a minor detail within the wider context of liturgical reform.

31 Angerer, op. cit., pp. 113ff; besides the Faenza codex (see note 28), which is an impressive document for organ music in a Carmelite monastery, see also Göllner, T., ‘Notationsfragmente aus einer Organistenwerkstatt des 15. Jahrhunderts’, Archiv für Musikwissenschaft, 24 (1967), pp. 170–7CrossRefGoogle Scholar (on a manuscript of Augustinian provenance).

32 As, for example, were the Chartreuse de Champmol, near Dijon, for the Dukes of Burgundy (see Wright, , Music at the Court of Burgundy, pp. 6fGoogle Scholar); the Carmelite church in Straubing for the Dukes of Bavaria-Straubing; and the Benedictine monastery of Santa Giustina in Padua for the Carrara dynasty (see, for the pre- and post-reform history of the house, contributions by Gallo, F. A. and Cattin, G. in Annales Musicologiques, 7 (Monaco, 1978)Google Scholar (offprints)).

33 Smijers, A., ‘De Illustre Lieve Vrouwe Broederschap te 's-Hertogenbosch’, Tijdschrift van der Vereeniging voor Nederlandse Muziekgeschiedenis, 11 (1925), 12 (19261928), 13 (19291932), 14 (19321934)Google Scholar, also published separately (Amsterdam, 1932). For a random example of a manuscript with polyphonic music originating in a religious confraternity, see Rajeczky, B., ‘Ein neuer Fund zur mehrstimmigen Praxis Ungarns im 15. Jahrhundert’, Studia Musicologia, 14 (1972), pp. 147–68CrossRefGoogle Scholar.

34 For an interesting survey of the importance of various social groups for a particular case of musical distribution, see Scott ‘English Music in Modena, Biblioteca Estense, α.x.1,11’, pp. 145ff.

35 Cobin, ‘The Compilation of the Aosta Manuscript’.

36 For example in Bruges, see Gilliodts-van Severen, Les ménestrels. The Florentine merchants of the Arte di Calimala and Arte della Lana must have used their trade connections in order to supply Florence Cathedral with musicians, see D'Accone, F., ‘Music and Musicians at Santa Maria del Fiore in the early Quattrocento’, Scritti in onore di Luigi Ronga (Milan, 1973), pp. 99126Google Scholar.

37 One of many instances is quoted in Burch, C. E. C., Minstrels and Players in Southampton 1428–1635 (Southampton, 1969), p. 9Google Scholar.

38 For deposits in Strasbourg, Nuremberg, Breslau and Cracow, see von Fischer, K. and Lütolf, M., eds., Handschriften mit mehrstimmiger Musik des 14., 15. und 16. Jahrhunderts, Répertoire International des Sources Musicales b/iv/3–4, 2 vols. (Munich and Duisburg, 1972)Google Scholar. For others see Dèzes, K., ‘Der Mensuralkodex des Benediktinerklosters St. Emmeram’, Zeitschrift für Musikwissenschaft, 10 (19271928), pp. 65105Google Scholar; Bridgman, N., ‘Un manuscrit milanais (Biblioteca Nazionale Braidense Cod. ad.xiv.49)’, Rivista Italiana di Musicologia, 1 (1966), pp. 237–41Google Scholar; Cobin, ‘The Compilation of the Aosta Manuscript’; Stenzl, J., ‘Un fragment de Dufay au Grand-St. Bernard’, Revue Musicale de la Suisse Romande, 24 (1971), pp. 57Google Scholar; Ward, ‘The Structure of the Manuscript Trent 92/i’; Spilstead, G., ‘Toward the Genesis of the Trent Codices: New Directions and New Findings’, Studies in Music, 1 (1976), pp. 5570Google Scholar; R. Strohm, ‘Zur Datierung des Codex St. Emmeram: Ein Zwischenbericht’ (in preparation).

39 Grunzweig, A., Correspondance de la filiale de Bruges des Medici (Brussels, 1931)Google Scholar; Grunzweig, A., ‘Notes sur la musique des Pays-Bas au xve siècle’, Bulletin de l'Institut Historique Beige de Rome, 18 (1937), pp. 7388Google Scholar; Archivio di Stato di Firenze: Archivio Mediceo avanti il principato, Inventario, i (Rome, 1951)Google Scholar.

40 Reaney, ‘The Manuscript Chantilly, Musée Condé 1047’; see also the congress report cited in note 2 above.

41 Tegen, M., ‘Baselkonciliet och kyrkomusiken omkr. 1440’, Svensk Tidskrift for Musikforskning, 39 (1957), pp. 126–31Google Scholar; Mixter, K. E., ‘Johannes Brassart: A Biographical and Bibliographical Study, I: The Biography’, Musica Disciplina, 18 (1964), pp. 3762Google Scholar; Schuler, M., ‘Die Musik in Konstanz während des Konzils 1414 bis 1418’, Acta Musicologica, 38 (1966), pp. 150–68CrossRefGoogle Scholar; Schuler, M., ‘Zur Geschichte der Kapelle Papst Martins v.’, Archiv für Musikwissenschaft, 25 (1968), pp. 3045CrossRefGoogle Scholar; Schuler, M., ‘Zur Geschichte der Kapelle Papst Eugens iv.’, Acta Musicologica, 40 (1968), pp. 220–7CrossRefGoogle Scholar.

42 Hamm, C., ‘Manuscript Structure in the Dufay Era’, Acta Musicologica, 40 (1968), pp. 220–7Google Scholar.

43 Hoppin, R. H., ‘The Cypriot-French Repertory of the Manuscript Torino, Biblioteca Nazionale j.ii.9’, Musica Disciplina, 11 (1957), pp. 79125Google Scholar.

44 Cohen, J., The Six Anonymous L'homme armé-Masses in Naples, Biblioteca Nazionale, Ms vi e 40, Musicological Studies and Documents 21 (n.p., 1968)Google Scholar.

45 For a general introduction to this subject, see Harthan, J., Books of Hours (London, 1977)Google Scholar.

46 Paoli, M., ‘Di un messale romano con miniature francesi del primo Quattrocento’, La Bibliofilia, 80/2 (1978), pp. 105–22Google Scholar.

47 Hamm, C. and Scott, A. B., ‘A Study and Inventory of the Manuscript Modena, Biblioteca Estense, α.x.1,11 (ModB)’, Musica Disciplina, 26 (1972), pp. 101–43Google Scholar; Scott, ‘English Music in Modena, Biblioteca Estense, α.x.1,11’, pp. 145–60.

48 Modena, Biblioteca Estense e Universitaria, MS α.x.1.11.

49 Trent, Castello del Buon Consiglio, Biblioteca della soprintendenza, MS 92 [Trent 92]. See Ward, ‘The Structure of the Manuscript Trent 92/i’.

50 Trent, Castello del Buon Consiglio, Biblioteca della Soprintendenza, MS 87. See Cobin, ‘The Compilation of the Aosta Manuscript’.

51 Chew, G., ‘The Early Cyclic Mass as an Expression of Royal and Papal Supremacy’, Music and Letters, 53 (1972), pp. 254–69CrossRefGoogle Scholar; H. Besseler, ‘Dufay in Rom’, pp. 6ff.

52 Unless, of course, one regards parts of the Aosta manuscript as Italian.

53 Lucca, Archivio di Stato, MS 184. See Clercx, S., ‘Johannes Ciconia et la chronologie des manuscrits italiens Mod. 568 et Lucca (Mn)’, Les colloques de Wégimont ii – 1955: L'ars nova: Recueil des etudes sur la musique du XIVe siècle (Paris, 1959), pp. 115ffGoogle Scholar.

54 Facsimile in Dèzes, ‘Der Mensuralkodex’, p. 100.

55 Nuremberg, Stadtbibliothek, MS lat. 9 (fragment). See Reaney, G., ‘New Sources of Ars Nova Music’, Musica Disciplina, 19 (1965), pp. 5367Google Scholar.

56 On Louis de Male's musicians, see Wright, , Music at the Court of Burgundy, pp. 1922Google Scholar.

57 London, British Library, Additional MS 57950.

58 Fallows, ‘Robert Morton's Songs’, pp. 309ff.

59 This could well apply to, for example, the parody movements by A. Zacara da Teramo and some of his contemporaries; the ballate Rosetta che non cangi mai colore and Un fior gentil appear symbolic or heraldic, and several other model pieces for parodies are unidentified or extremely cryptic. Ciconia's motet Regina gloriosa could be taken as topical–political. I suggest a connection between the text symbolism of the models and their use for Mass music. See also von Fischer, K., ‘Kontrafakturen und Parodien italienischer Werke des Trecento und frühen Quattrocento’, Annales Musicologiques, 5 (1957), pp. 4360Google Scholar.

60 Johannes Ockeghem en zijn tijd, Oudheidkundige kring van het land van Dendermonde, Buitengewone uitgaven 24 (Dendermonde, 1970), p. 34Google Scholar.

61 Pietzsch, , Zur Pflege der Musik, p. 97Google Scholar.

62 As were the statutes of the Ordre de la Toison d'Or, see Strohm, R., ‘Die Missa super “Nos amis” von Johannes Tinctoris’, Die Musikforschung, 32 (1979), p. 38, n. 13Google Scholar. The chapter meetings of this order, founded by Philip the Good in 1430, were regularly celebrated with a festal Mass in polyphony. One of these works – which are apparently all lost or so far unidentified – a Missa de vello aureo, was composed by the preceptor of Arnulphus Gilardi, for the ‘Dux Belgarum’, see Hothby, , Dialogus de arte musica, ed. Seay, , p. 75Google Scholar.

63 Pirro, A., La musique à Paris sous le règne de Charles 1380–1422 (2nd edn, Strasbourg, 1958)Google Scholar; Pirro, A., Histoire de la musique de la fin du XIVe siècle à la fin du XVIe (Paris, 1940), p. 82Google Scholar; Wright, , Music at the Court of Burgundy, pp. 134ffGoogle Scholar.

64 Fallows, ‘Robert Morton's Songs’, pp. 300ff.

65 This chanson, Amis, vous n'estes pas, is in the Reina codex (Paris, Bibliothèque Nationale, nouv. acqu. fr. 6771) between two early Dufay chansons, see Strohm, ‘Die Missa super “Nos amis”’, p. 38.

66 Very close in literary style and musical setting to Giustiniani/Ciconia's O rosa bella is the anonymous ballata Mercè o morte, o dolce anima bella in Bologna, Biblioteca Universitaria MS 2216. See Plamenac, D., ‘Faventina’, Liber amicorum Charles van den Borren (Antwerp, 1964), pp. 145ffGoogle Scholar.

67 Fallows, ‘Robert Morton's Songs’, p. 306.

68 Strohm, ‘Die Missa super “Nos amis”’, p. 39. Here too, topical (?political) or symbolic Mass tenors seem to cause derivative settings.

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