Hostname: page-component-76fb5796d-2lccl Total loading time: 0 Render date: 2024-04-25T15:56:13.941Z Has data issue: false hasContentIssue false

Gnosis Revisited

Published online by Cambridge University Press:  08 April 2011

Robert M. Grant
Affiliation:
University of Chicago

Extract

Two problems are involved in the analysis of gnosticism. First comes the criticism of the sources. Since most of our information about gnosis still comes from the church fathers, we must try to determine how reliably such writers as Irenaeus, Hippolytus, and Epiphanius have reproduced their sources. In this connection Sagnard's La gnose valentinienne et le témoignage de saint Irénée (Paris, 1947), is especially useful since it establishes Irenaeus' essential trustworthiness. Second comes the interpretation of the gnostic text once it has been established. At this point there is much disagreement among modern scholars. In general the older way of looking at gnosticism, set forth by such scholars as De Faye, Leisegang, Casey, Nock, and most recently Sagnard, is based on description and historical investigation, with emphasis laid on the search for sources and interrelations. Ideally, proof of the existence of these sources and interrelations is offered, and the proof is based on historical probabilities.

Type
Research Article
Copyright
Copyright © American Society of Church History 1954

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

1. See “The Earliest Christian Gnosticism” in Church History for June 1953.

2. In Maniehaeism the second of the twelve zodiacal “virgins of light” is sometimes called Wisdom (= Achamoth); cf. Jackson, A.V.W., Researches in Maniehaeism (New York, 1931), 241Google Scholar, and Puech, H.-C., Le manichéisme (Paris, 1949), 79.Google Scholar Compare also the twenty-four deities made by Ahuramazda (Plutarch, De Iside 47) and the twenty-four stars of the Chaldaeans (Diodorus Sieulus 2, 31, 4).

3. On sacred marriages as archetypes among the Valentinians, Clement, , Strom. 3Google Scholar, 1, 1, and Quispel's note on Ptolemaeus in Epiph. 33, 4, 4.

4. Zodiacal angels in Iren. 1, 17, 1, p. 168 Harvey. On the soul's passage through the Zodiac cf. Clement, , Strom. 5Google Scholar, 103, 4–5; Gruppe, in Pauly-Wissowa, , Realencyclopädie der class. Altertumswiss. Suppl. III. 1104.Google Scholar

5. On disease and the zodiac of. Boll-Bezold-Gundel, , Sternglaube und Sterndeutung (ed. 3. Leipzig, 1926), 5455, 134–35.CrossRefGoogle Scholar

6. Faye, De (Gnostiques et gnosticisme [Paris, 1913], 191)Google Scholar derives this idea from the Phaedrus (247 b-c) of Plato.

7. This is a common gnostic theme; cf. Ialdabaoth in Iren. 1, 30, 5 and in the Apocryphon Iohannis; the Demiurge in Basilides (Hippol. Ref. 7, 26, 1), Ptolemaeus (Iren. 1, 7, 4) and Heraeleon (cited by Origen, , Ioh. Comm. 13Google Scholar, 60). Ialdabaoth is stupid and malevolent; the Demiurge, like Elohim, recognizes his superior.

8. Ps. 117, 19–20; cf. 1 Clem. 48, 2–5; against Ps. 23, 7–8 (cf. Justin, , Apol. 1Google Scholar, 51, 7).

9. Philo, Immut. 2023Google Scholar, uses this verse to prove divine immutability.

10. Kosmos in LXX Gen. 2, 1? cf. 1 Clem. 33, 7.

11. Divorce grieves Elohim; Mal. 2, 15–16.

12. The serpent seduces Eve in Iren. 1, 30, 7 and Epiph. h. 40, 5; cf. Ginsberg, L., Die Haggada bei den Kirchenvätern (Berlin, 1900) 59.Google Scholar

13. Cf. the Marcionite view in Clement, , Strom. 3Google Scholar, 12, 1 (Harnaek 276*).

14. Most of the monsters were the offspring of Typhon and the Echidna; cf. Hesiod, , Theog. 306Google Scholar, 327–28; Apollodorus 2, 74; Hygin. Fab. praef. 39, p. 5 Rose. Epimenides a pagan prophet in Tit. 1, 12; the Sibyl a prophetess for the Greeks and other gentiles in Theophilus, , Ad Autol. 2, 36.Google Scholar

15. According to Diod. Sic. 4, 31, 8, this exchange meant that Omphale took the courage of Heracles.

16. Matt. 2, 1; Luke 1, 5; or the Gospel of the Ebionites (fr. 1 Klostermann).

17. According to Jos. Ant. 5, 348, Samuel began to prophesy at the age of 12; cf. Luke 2, 42 (and Valentiniah exegesis in Iren. 1, 20, 2).

18. David also fed sheep (1 Sam. 17, 15) and killed lions and bears (17, 34).

19. This call resembles such passages as Ezek. 2, 1–8; 3, 4–11, etc.

20. Cf. the Gospel of Peter 19, where “the Lord” is taken up immediately after he says, “My Power, my Power, you have abandoned me.” Cf. Vaganay, L., L'évangile de Pierre (Paris, 1930), 255–57.Google Scholar It appears that like Marcionites (Harnack, , op. cit., 236*)Google Scholar Justin omits Luke 23, 43: “Today you will be with me in paradise.”

21. A similar expression is ascribed to Naassenes in Hippol. Ref. 5, 7, 9.

22. Cf. Pfeiffer, R. H., Introduction to the Old Testament (New York, 1941), 714Google Scholar; Bonsirven, J., Exégèse rabbinique et exégèse paulinienne (Paris, 1939), 215–25.Google Scholar In Gen. r. 22 the garden of Cant, is identified with Eve; cf. Ginzberg, L., Die Haggada bei den Kirchenvätern (Berlin, 1900), 58.Google Scholar

23. Cf. Irenaeus, , Adv. haer. 4Google Scholar, 20, 12; Clement, , Ecl. proph. 3, 3.Google Scholar

24. Isidore, son of Basilides, in Clement, , Strom. 6Google Scholar, 53, 5; Numenius, test. 48 Leemans; Tatian, , Or. 3Google Scholar, 2; 25, 2; Celsus in Origen, , Contra Celsum 6Google Scholar, 42; Maximus of Tyre, , Diss. 10Google Scholar, 4; Clement, , Strom. 1Google Scholar, 62, 4; 5, 50, 3.

25. In his edition of Hippolytus, P. Wendland notes only this parallel to Justin.

26. In Pauly-Wissowa, , Realencyclopädie der class. Altertumswiss. XVIII 1, 646.Google Scholar

27. Tertullian, De cor. 7 (B 4 in H. Diels, Fragmente der Vorsokratiher).

28. De antro nymph. 31 (Diels B 6).

29. Eusebius, , Praep. ev. 1Google Scholar, 10, 50 (Diels B 4).

30. Ibid., 1, 10, 16.

31. Pohlenz, M. in Pauly-Wissowa, , op. cit., XI 2000.Google Scholar

32. Herter, H., De Priapo (Giessen, 1932), 297309.Google Scholar

33. Ibid., 237–39.

34. Irenaeus, , Adv. haer. 1, 7, 1Google Scholar; other references in Bousset, W., Kyrios Christos (Göttingen, 1913), 241Google Scholar; cf. Verbeke, G., L'évolution du doctrine du Pneuma (Louvain, 1945), 301–03.Google Scholar

35. Cf. Thomas, J., Le mouvement baptiste en Palestme et Syrie (Gembloux, 1935), 401.Google Scholar