1. Walker, W., A History of the Congregational Churches in the United States (New York, 1894)Google Scholar; Dale, R. W., History of English Congregationalism (London, 1907)Google Scholar. Cf. also Walker, W., The Creeds and Platforms of Congregationalism (New York, 1893).Google Scholar

2. A Seconde Parte of a Register (London, 1915), 2 vols, ed. by A. PeelGoogle Scholar; The First Congregational Churches (Cambridge, 1920)Google Scholar; The Brownists in Norwich and Norfolk about 1580 (Cambridge, 1920).Google Scholar

3. Burrage's, best work was published in Early English Dissenters in the Light of Recent Research (London, 1912), 2 volsGoogle Scholar. Our knowledge of Browne is summed up by Smith, D. C., “Robert Browne, Independent,” Church History, Vol. VI (1937), pp. 289–348.CrossRefGoogle Scholar

4. Orthodoxy in Massachusetts, 1630–1650 (Cambridge, 1933).Google Scholar

5. Congregationalism, , A Study in Church Polity (London, 1952)Google Scholar. See also his statement on Congregationalism for the third World Conference on Faith and Order held in Lund, Sweden, in 1952. printed in the volume The Nature of the Church (London, 1952), ed. by R. N. Flew.Google Scholar

6. The author is preparing his Ph. D. thesis in church history at Harvard on the history of Brownism.

7. Davies, Horton, one of the younger English Congregational church historians, in his two books, The Worship of the English Puritans (Westminster, 1948)Google Scholar and The English Free Churches (Oxford, 1952)Google Scholar, writes from this new position.

8. Atkins, G. S. and Fagley, F. L., History of Amerisan Congregationalism (Boston and Chicago, 1942).Google Scholar

9. The Pilgrim Fathers of New England (Boston, 1893)Google Scholar; The Story of the Pilgrim Fathers (Boston, 1897)Google Scholar. See also Pierce, W., “Bibliography of the Pilgrim Fathers,” Cong. list. Soc. Trans., Vol. III (1920–1923).Google Scholar

10. Saints and Strangers (New York, 1945).Google Scholar

11. It is certain that Robinson was a convert to Congregationalism through personal conversations with Dr. Ames. His last treatise, The Law fulnesse of Hearing Ministers in the Church of England, confirms this. That there was an unconverted minority in the church is shown by the hesitancy with which it was published after his death, although the church as a whole often took communion with the English Presbyterian Church in Leyden.

12. Written by D. Macfadyen. For primary material recently published look in the proceedings, collections and publications of the various New England historical societies, e.g. “Plymouth Church Records,” Pub. Col. Soc. of Mass., Vol. 22 and 23 (1920/1923)Google Scholar and “Pilgrim Letters at Leyden,” Proc. Maas. Hist. Soc., Vol. 63 (1930)Google Scholar. The fascinating story of the Bradford Manuscripts is told by Gee, C. S., “The Bradford Manuscript,” Church History, Vol. VI (1937), pp. 136–144.CrossRefGoogle Scholar

13. The Pilgrim Fathers from a Dutch Point of View (New York, 1932)Google Scholar by Plooij, and History of the Freechurchmen in Holland (Ithaca, 1921)Google Scholar by Scheffer.

14. John Robinson, Pastor of the Pilgrim Fathers (London, 1912).Google Scholar

15. Smith, Bradford, Bradford of Plymouth (New York, 1951).Google Scholar

16. Religion in Colonial America (New York, 1942), p. 83Google Scholar. This is an about face from his earlier discussion of the matter in The Story of Religion in America.

17. Orthodoxy in Massachusetts, 1630–1650 (Cambridge, 1933)Google Scholar; The New England Mind: The Seventeenth Century (New York, 1939)Google Scholar: “Marrow of Puritan Divinity”, Pub. Cot. Soc. of Mass., Vol. 32 (1938), pp. 247–300.Google Scholar

18. The Covenant Idea in New England Theology, 1620–1847 (Grand Rapids, 1946).Google Scholar

19. “Assessing the New England Mind”, Church History, Vol. X (1941), pp. 246–62.Google Scholar

20. White, John, The Founder of Massachusetts (New York, 1930)Google Scholar; The Massachusetts Bay Company and Its Predecessors (New York, 1930).Google Scholar

21. “Causes of the Great Migration,” New England Quarterly, Vol. V (1932), pp. 3–36Google Scholar. The nineteenth century historian was apt to assign “desire for religious and political liberty” as the cause.

22. Stearns published his thesis in “The New England Way in Holland,” New England Quarterly, Vol. VI (1933), pp. 747–792Google Scholar and expanded it later in Congregationalism in the Dutch Netherlands: The Rise and Fall of the English congregational Classis, 1621–1635 (Chicago, 1940).Google Scholar

23. Kittridge, G. L., “A Note on Dr. Ames,” Pub. Col. Soc. of Mass., Vol. 13 (1910), pp. 60–69.Google Scholar

24. Ten New England Leaders (New York, 1901).Google Scholar

25. The Congregational Two Hundred (London, 1948).Google Scholar

26. Builders of the Bay Colony (Boston, 1930)Google Scholar; also Banks, C. E., The Planters of the Commonwealth (Boston, 1930).Google Scholar

27. The autobiography of Thomas Shepard is in the Pub. Col. Soc. of Mass., Vol. 27 (1927/1930), pp. 345–400Google Scholar. H. W. Foote has taken a loving interest in George Phillips, first minister at Watertown, Proc. Mass. Hist. Soc., Vol. 63 (1931), pp. 193–227Google Scholar. R. P. Stearns has done the work on Hugh Peters (Ph. D. thesis, Harvard, 1934) but it remains unpublished. A few biographies could be mentioned but not many are as valuable as Mayo, L. S., John Endicott (Cambridge, 1936)CrossRefGoogle Scholar and Shipton, R. K., Roger Conant (Cambridge, 1945).Google Scholar

28. Winthrop's History of New England (New York, 1908), ed. by J. K. HosmerGoogle Scholar; The Winthrop Papers (Boston. 1931–1934), 3 vols., published by the Mass. Hist. Soc.Google Scholar

29. “Church and State in the Early Years of the Massachusetts Bay Colony,” New England Quarterly, Vol. XVIII (1945), pp. 211–233Google Scholar. For a different interpretation see Chap. II of Miller, Perry and Johnson, T. H., The Puritans (New York, 1938)Google Scholar. Another solid study is that of Gray, Stanley, “The Political Thought of John Winthrop,” New England Quarterly, Vol. III (1930), pp. 681–705CrossRefGoogle Scholar. See also De Wolfe Howe, M. and Eaton, Louis Jr, “The Supreme Judicial Power in the Colony of Massachusetts Bay,” New England Quarterly, Vol. XX (1947).Google Scholar

30. The Kingdom of God in America (Chicago, 1937).Google Scholar

31. The Irrepressible Democrat (New York, 1940)Google Scholar. The cycle of Williams' literature interests us here only in its connections and relations with the Congregational colonies. For a full biography see Ernst, J., Williams, Roger: New England Firebrand (N. Y., 1932).Google Scholar

32. Hirsch, E. F., “John Cotton and Roger Williams,” Church History, Vol. X (1941), pp. 38–51CrossRefGoogle Scholar; Stead, G. A., “Roger Williams and the Massachusetts Bay,” N. E. Q., Vol. VII (1934), pp. 233–257.Google Scholar

33. Cartis, Edith, Anne Hutchinson, A Biography (Cambridge, 1930)Google Scholar; King, Winifred, Unafraid, A Life of Anne Hutchinson (Boston and New York, 1930)Google Scholar; Augur, Helen, An American Jezebel (New York, 1930).Google Scholar

34. Adams, C. F., Three Episodes of Massachusetts History (Boston, 1893)Google Scholar and Antinomianism (1894).

35. “The Case Against Anne Hutchinson,” N. E. Q., Vol. X (1937), pp. 635–649.Google Scholar

36. In “John Cotton and the New Haven Colony,” N.E.Q. Vol. III (1930), pp. 82–94Google Scholar, she compares the political thought of Cotton and Davenport. The New Haven Colony (New Haven, 1934)Google Scholar; The Letters of John Davenport.(New Haven, 1937).Google Scholar

37. “Thomas Hooker and the Democracy of Early Connecticut,” N. E. Q., Vol. IV (1931), pp. 663–712Google Scholar. For further material on early Connecticut Congregationalism see Baldwin, S. E. “The Secession of Springfield from Connecticut.” Publications Colonial Society of Mass., Vol. 12 (1908), pp. 55–82Google Scholar and Love, W. D., The Colonial History of Hartford (Hartford, Conn., 1914).Google Scholar

38. “Morals and Law Enforcement in Colonial New England,” N. E. Q., Vol. V (1932), pp. 431–452Google Scholar. See also Dow, G. F., Every Day Life in the Massachusetts Bay Colony (Boston, 1935).Google Scholar

39. The Cambridge Platform of 1648, Tercentenary Commemoration (Boston, 1949)Google Scholar. Articles by F. L. Fagley, H. W. Foote, Perry Miller, R. H. Bainton, A. C. McGiffert, Jr., A. H. Bradford and J. B. Conant.

40. The Puritan in England and New England (Boston, 1897)Google Scholar and The Puritan as a Colonist and Reformer (Boston, 1899).Google Scholar

41. The Puritan Mind (New York, 1930).Google Scholar

42. Miller's New England Mind and Miller and Johnson's The Puritans have already been mentioned. To leave Mormon's, S. E.The Puritan Pronaos (New York, 1936)Google Scholar unread would be to remain in the dark on many aspects of New England culture. It is in every regard an enlightening and scholarly work. Murdock, K. B., Literature and Theology in Colonial New England (Cambridge, 1949)CrossRefGoogle Scholar, deals with the New England Congregationalists as men of letters. More critical and unsympathetic is Wertenbaker, T. J., The Puritan Oligarchy (New York, 1947).Google Scholar

43. The Puritan Family (Boston, 1944)Google Scholar. See also Fleming, S., Children and Puritanism (New Haven, 1933).Google Scholar

44. “The New England Clergy in the ‘Glacial Age’,” Publications Colonial Society of Mass., Vol. XXXII (1937), pp. 24–54.Google Scholar

45. Preaching in the First Half Century of New England History (Hartford, Conn., 1945).Google Scholar

46. “A Sketch of Theological Development at Harvard University, 1636- 1805,” Church History, Vol. V (1936), pp. 301–329Google Scholar. He periodizes theological education at Harvard as follows: 1. 1636–1685 Old Orthodoxy (Amesian Congregationalism); 2. 1685–1701 Latitudinarian Calvinism (Mather control); 3. 1701–1725 Brattle Street Tolerance (Yale founded because Harvard “was under the Tutorage of Latitudinarians”); 4. 1726–1805 Liberal Calvinism to Natural Religion.

47. “The Half-Way Covenant,” N. B. Q., Vol. VI (1933), pp. 687–715.Google Scholar

48. Increase Mather, A Bibliography of his Works (Cleveland, 1931), 2 VolsGoogle Scholar. Mather, Cotton, A Bibliography of his Works (Cambridge, 1940), 3 volsGoogle Scholar. The Minor Mathers (Cambridge, 1940).Google Scholar

49. Murdock, K. B., Increase Mother. The Foremost American Puritan (Cambridge, 1925)CrossRefGoogle Scholar. I do not regard the recent criticism of this as “an old school tie” case of special pleading as valid.

50. The volume of Ralph and Boas, Louis, Cotton Mather, Keeper of the Puritan Conscience (New York, 1928)Google Scholar, can hardly be called a scholarly work. From the time he went to assist his father at North Church in 1681 until 1724 Cotton kept a diary and like all Puritan diaries it discloses the mental processes and exaggerated introspection of its author. For many years the manuscripts lay in various places until W. C. Ford under the auspices of the Massachusetts Historical Society finally prepared them for publication, Diary of Cotton Mather (Boston, 1911), 2 volsGoogle Scholar. They are an important contribution to the history of the Congregational Church in Massachusetts.

51. Witchcraft in Old and New England (Cambridge, 1929)Google Scholar.

52. “Solomon Stoddard, 1643–1729,” Harvard Theological Review, Vol. 34 (1941), pp. 277–320.Google Scholar

53. “John Wise Colonial Democrat”, N. E. Q., Vol. XXII (1949), pp. 3–32.Google Scholar

54. “New England in the Seventeen-Thirties,” New England Quarterly, Vol. III (1930), pp. 397–419.Google Scholar

55. Jonathan Edwards (New York, 1930).Google Scholar

56. Jonathan Edwards, 1703–1758 (New York, 1940).Google Scholar

57. Jonathan Edwards (N. Y., 1949)Google Scholar. See Nichols', J. H. review in Church History, XX, 75–82.Google Scholar

58. Tomas, V. has further explicated this thesis, “The Modernity of Jonathan Edwards,” New England Quarterly, Vol. XXV (1952), pp. 60–84CrossRefGoogle Scholar. Other contributions by Miller, Perry: “Jonathan Edwards to Emerson,” New England Quarterly, Vol. XIII (1940), pp. 589–617CrossRefGoogle Scholar; “Jonathan Edwards' Sociology of the Great Awakening,” New England Quarterly, Vol. XXI (1948), pp. 50–77Google Scholar; Images of Divine Things by Jonathan Edwards (New Haven, 1948)Google Scholar. See also Johnson, T. H., The Printed Works of Jonathan Edwards (Princeton, 1940)Google Scholar; Hornberger, T., “The Effect of the New Science upon the Thought of Jonathan Edwards,” American Literature, Vol. IX (1937), pp. 196–207.CrossRefGoogle Scholar

59. “Sexual Morals and the Great Awakening,” New England Quarterly, Vol. III (1930), pp. 133–135.Google Scholar

60. “Religion, Finance and Democracy in Massachusetts,” New England Quarterly, Vol. VI (1933), pp. 29–58.Google Scholar

61. Day, R. E., Flagellant on Horseback: The Life Story of David Brainerd (Philadelphia, 1950)Google Scholar. The re-editing and publishing of Edwards' story of Brainerd indicates a religious interest by some in this figure that modern Congregationalists have cast off. The Life and Diary of David Brainerd, edited by Jonathan Edwards. Newly edited, and with a biographical sketch of President Edwards, by Howard, P. E. Jr (Moody Press, Chicago, 1949).Google Scholar

62. “Decline of the Great Awakening in New England: 1741–1746.” New England Quarterly, Vol. XXIV (1951), pp. 35–52.Google Scholar

63. A Genetic Study of New England Theology (Chicago, 1907).Google Scholar

64. Piety Versus Moralism (New York, 1932).Google Scholar

65. Nathaniel William Taylor, 1786–1858 (Chicago, 1942).Google Scholar

66. This thesis has been accepted by Sweet, , Religion in the Development of American Culture, p. 200, n. 12.Google Scholar

67. Elsbree, O. W., “Samuel Hopkins and the Doctrine of Benevolence,” New England Quarterly, Vol. VIII (1935), pp. 534–550.CrossRefGoogle Scholar

68. Reed, S. M., Church and State in Massachusetts, 1691–1740 (Urbana, 1914)Google Scholar and Meyer, J. C., Church and State in Mass., 1740–1889 (Cleveland, 1930)Google Scholar. Two other volumes of allied interest are Humphrey, E. F., Nationalism and Religion in America. 1774–1789 (Boston, 1924)Google Scholar and Baldwin, A. M., The New England Clergy and the American Revolution (Durham, 1928).Google Scholar

69. Connecticut's Years of Controversy, 1750–1776 (Chapel Hill, 1949).Google Scholar

70. Connecticut in Transition, 1775–1818 (Washington, 1918).Google Scholar

71. The Second Great Awakening in Connecticut (New Haven, 1942).Google Scholar

72. Calder, I. M., ed., Ezra Stiles, Letters and Papers (New Haven, 1933).Google Scholar

73. Cunningham, C. E., Timothy Dwight (New York, 1942).Google Scholar

74. Richardson, L. B., History of Dartmouth College (Hanover, 1932).Google Scholar

75. History of Andover Theological Seminary (Newton Center, 1933)Google Scholar. For the tragedy of a Congregational theological seminary tied to an inflexible creed see Pierce, R. D., “Legal Aspects of the Andover Creed,” Church History, Vol. XV (1946), pp. 28–47.CrossRefGoogle Scholar

76. Geer, C. M., The Hartford Theological Seminary (Hartford, 1934).Google Scholar

77. History of Bangor Theological Seminary (Boston, 1916).Google Scholar

78. Fuess, C. M., Amherst, The Story of a New England College (Boston, 1935).Google Scholar

79. Morse, Jedediah, A Champion of New England Orthodoxy (New York, 1939)Google Scholar. The book discusses the theological position of the orthodox clergy, their campaign tactics, the forces behind the Panoplist, the struggle at Harvard. the founding of Park Street Church and Andover Theological Seminary. The author had access to hitherto unpublished materials at Yale and in the New York Public Library.

80. Mend, S. E., “Lyman Beecher and Connecticut Orthodoxy's Campaign against the Unitarians, 1819–1826,” Church History, Vol. IX (1940), pp. 218–234.Google Scholar

81. It is necessary to go back to the volume of Ellis, George, Half Century of Unitarian Controversy (Boston, 1857)Google Scholar, for this coverage. Unitarianism: Its Origins and History (Boston, 1890)Google Scholar is a series of sixteen lectures by various persons. Cooke's, G. W., Unitarianism in America (Boston, 1902)Google Scholar, is the most recent history of the denomination. For biographical purposes Eliot, S. A., Heralds of a Liberal Faith (Boston, 1910), 3 vols.Google Scholar, can be consulted. See also Greenslet, F., The Lowells and their Seven Worlds (Boston, 1946).Google Scholar

82. The Yankee Exodus (New York, 1950).Google Scholar

83. The Expansion of New England (Boston, 1909)Google Scholar. See also her essay “Some Activities of the Congregational Church West of the Mississippi”, Essays in American History Dedicated to Frederick Jackson Turner (New York, 1910), pp. 3–34Google Scholar. For the story of the first settlement in the Ohio Valley see Dickinson, E. E., A History of the First Congregational Church of Marietta, Ohio (Marietta, 1896).Google Scholar

84. This story has been fully told by Fletcher, R. S., A History of Oberlin College (Oberlin, 1943)Google Scholar in two handsome volumes. Not many colleges can boast of such a splendid history.

85. On frontier barbarism see Sweet, W. W., “The Churches as Moral Courts of the Frontier” Church History, Vol. II, pp. 3–21Google Scholar; Religion in the Development of American Culture, 1765–1840 (New York, 1952), pp. 129–159.Google Scholar

86. Brebner, J. B., New England's Outpost, Acadia before the Conquest of Canada (New York, 1927)Google Scholar and The Neutral Yankees of Nova Scotia (New York, 1937)Google Scholar brought this into historical focus. Others have followed his leads, see especially Barker, H. W., “The Maugerville Church and the American Revolution,” Church History, Vol. VII (1938), pp. 371–380CrossRefGoogle Scholar; Armstrong, M. W., “Neutrality and Religion in Revolutionary Nova Scotia,” New England Quarterly, Vol. XIX (1946). pp. 52–62Google Scholar; MacKinnon, I. F., Settlements and Churches in Nova Scotia (Montreal, 1930)Google Scholar.

87. There are materials in Sweet, W. W., Religion on the American Frontier, Vol. II, The Presbyterians (New York, 1936)Google Scholar and Vol. III, The Congregationalists (Chicago, 1939)Google Scholar. The latter is a solid contribution to Congregational history particularly for the states of Illinois, Wisconsin and Michigan. The author of this article does not share Sweet's negative attitude toward the Plan so recently expressed in his Religion in the Development of American Culture, p. 102, “The historic consequences of this large body of Congregationalists flowing into Preshyterianism, during the first third of the nineteenth century, proved unfortunate for both,…”

88. “The Plan of Union in New York,” Church History, Vol. V (1936), pp. 29–52Google Scholar. Though Wilbur Cross in The Burned-over District (Ithaca, 1950)Google Scholar does not handle the Plan of Union very well he has given us considerable informaiion about the Plan and its associated enterprises in central and western New York.

89. Some of the “benevolent societies” which received their strength from the “interdenominational unity and cooperation” resulting from the Plan mentioned by Nichols are: The American Board of Commissioners for Foreign Missions, American Educational Society, American Bible Society, American Sunday School Union, American Tract Society, American Home Missioaary Society, American Society for the Promotion of Temperance.

90. “The Plan of Union in Ohio,” Church History, Vol. VI (1937), pp. 145–165.Google Scholar

91. “The Presbyterian and Congregational Convention of Wisconsin, 1840–1850,” Church History, Vol. VII (1938), pp. 346–363Google Scholar. He gives as his reason the heavy New England influx into Wisconsin between 1840 and 1850, causing the joint convention to become preponderantly Congregational leading to a Presbyterian secession beginning with the Milwaukee Presbyterian Church in 1851.

92. There is an interesting paper on the Plan in the Journal of the Presb. Hist. Soc., Vol. XXVIII (1950)Google Scholar; see also W. O. Brackett, “The Rise and Development of the New School in the Presb. Church in the U. S. A.,” Ibid., Vol. XIII (1928–1929).

93. There are, for example, T. O. Douglass, The Pilgrims of Iowa; Kennedy, C. J., A History of Congregationalism tn Nebraska (Chicago, 1937)Google Scholar; Dexter, F. N., ed. A Hundred Years of Congregational History in Wisconsin (Madison, 1933).Google Scholar

94. A History of Illinois Congregational and Christian Churches (Chicago, 1944)Google Scholar. Valuable to the history of Congregationalism in Illinois is Rummelkamp, C. H., Illinois College, A Centennial History, 1829–1929 (New Haven, 1928).Google Scholar

95. “A Crusade to Extend Yankee Culture,” New England Quarterly, Vol. XIII (1940), pp. 638–653.Google Scholar

96. The best volume on Congregational home missions is that of Goodykoontz, C. B., Home Missions on the American Frontier (Caldwell. Ida., 1939)Google Scholar. See also Elsbree, O. W., The Rise of the Missionary Spirit in the United States (Lewisburg, Pa., 1928)Google Scholar. A few of these are mentioned by Sweet, , Religion in the Development of American Culture, p. 265, n. 40.Google Scholar

97. The American Frontier in Hawaii (Stanford, 1942)Google Scholar. See also Loomis, A., Grapes of Canaan (New York, 1951).Google Scholar

98. Williston, S., “William Richards,” New England Quarterly, Vol. X (1937), pp. 323–336.CrossRefGoogle Scholar

99. The last volume covering the history of the American Board was that of Strong, W. E., The Story of the American Board (Boston, 1910)Google Scholar. O. A. Phillips of Harvard is at present preparing another as a Ph. D. thesis. Another volume that could be mentioned is that of Wright, L. B. and Fry, Mary I., Puritans in the South Seas (New York, 1936).Google Scholar

100. American Slavery and Maine Congregationalists (Bangor, 1940).Google Scholar

101. Socialization of the New England Clergy, 1800–1860 (Greenfield, Ohio, 1945).Google Scholar

102. On the whole question in American Christianity see: Hopkins, C. H., The Rise of the Social Gospel 1865–1915 (New Heven, 1940)Google Scholar; Abell, A. I., The Urban Impact on American Protestantism, 1865–1900 (Cambridge, 1943)Google Scholar; II. May, F., Protestant Churches and Industrial America (New York, 1949).Google Scholar

103. The Andover Liberals (New York, 1941)Google Scholar.

104. Monger, T. T., Horace Bushnell, Preacher and Theologian (Boston, 1899)Google Scholar. See also Meyers, A. J. W., Horace Bushnell and Religious Education (Boston, 1937)Google Scholar. The pastor of Center Church, New Haven, during the Bushnellian period, has found a modern biographer, Bacon, T. D., Leonard Bacon (New Haven, 1931)Google Scholar. Bacon's influence in Congregational ecclesiology was toward the independence of the local church.

105. “Conservative versus Progressive Orthodoxy in Latter Nineteenth Century Congregationalism,” Church History, Vol. XVI (1947), pp. 22–31.Google Scholar

106. Brown, Ira V., Lyman Abbott, Christian Evolutionist (Harvard Ph. D. thesis, 1946)Google Scholar reworked and about to be published as the Brewer Prize Essay. See also Lowenberg, B. J., “Darwinism Comes to America,” Mississippi Valley Historical Review, Vol. XXVIII (1941), pp. 339–368.Google Scholar

107. The Modern Movement in American Theology (New York, 1939)Google Scholar. See also Buckham, J. W., Progressive Religious Thought in America (Boston, 1919)Google Scholar and Burgraff, W., The Rise and Development of Liberal Theology in America (Goes, Holland, 1930).Google Scholar

108. Liberal Theology, An Appraisal. See especially the first by W. M. Horton, “Eugene W. Lyman: Liberal Christian Thinker.”

109. A History of the German Congregational Churches in the United States (Yankton, S. D., 1938).Google Scholar

110. Griffith, G. O., The Theology of P. T. Forsyth (London, 1948)Google Scholar. At the centennial of Forsyth's birth in 1948 the Independent Press reprinted his major works and the Congregational Quarterly printed several articles about him.

111. Essays Congregational and Catholic (London, 1931)Google Scholar; Inevitable Congregationalism. (London, 1937)Google Scholar. The first is a collection of sixteen essays which he edited and designed to answer the question, What is Congregationalism! The second is a group of eight conference addresses delivered from 1917 to 1937 on Congregational faith and polity.

112. Christian Freedom (London, 1938).Google Scholar

113. Congregationalism Today (London, 1937)Google Scholar; Congregotiossalism and the Church Catholic (London, 1943).Google Scholar

114. Congregationalism and Episcopacy (London, 1952).Google Scholar

115. The Church Meeting and Democracy (London, 1944).Google Scholar

116. The Gospel, The Church and Society, Congregationalism Today (New York, 1938).Google Scholar

117. Our Christian Faith (Boston, 1945).Google Scholar

118. The interesting attempt in America to merge the Congregational and the Protestant Episcopal Church is told in a volume edited by Newman Smyth and Walker, W., Approaches Foward Church Unity (New Haven, 1919)Google Scholar. After the failure the resulting story was told by Smyth, concentrating on Bishop Brewster's refusal to ordain Bainton, R. H. under the terms of the 1922 concordat, A Story of church Unity (New Haven, 1923)Google Scholar. On the Congregational-Christian merger there is an unpublished Ph. D. thesis at Yale by Humphrey, S. B., a mcniber of the Christian group, The Unity of the Congregational and Christian Churches (1933).Google Scholar

119. The Congregational Way (London, 1945).Google Scholar

120. “The Doctrine of the Church and Congregationalism,” Congregational Quarterly, Vol. XXIV (1946)Google Scholar. See the splendid analysis of presbyterian polity written for Congregationalists by P. C. Simpson, “The Character of Presbytery,” Ibid., Vol. XXIII (1945), pp. 306–316.

121. Facts (London, 1946).Google Scholar

122. The largest collection of such douments the author has examined is in the personal files of C. C. Merrill. They will eventually be turned over to the Congregational Library in Boston.

123. Such as the Basis of Union (1947) the Interpretations of the Basis of Union (1948); to these may be added the reports of the Executive Committee of the General Council, the Commission of Interchurch Relations and Christian Unity, the Committee of Fifteen, the Committee on Procedures and other groups on state and association level.

124. A Letter from the Trustees of the Massachusetts Conference (1949) prepared by W. A. Morgan and P.S. McElroy states: “Those who are studying the world situation most deeply seem unanimous in the conviction that there is overwhelming and immediate need of union in the Christian Church … Congregationalism for over a century has stood for Protestant union.” Raymond Calkins says in An Open Letter to Congregationalists in Massachusetts (Nov., 1948), “The major and imperative task confronting our Church today i its unification … Congregationalists have taken a bold stand.”

125. In one dated Sept. 9, 1946, he says, “If we are to take a step that will ultimately liquidate Congregationalism, let us say so like men… If this merger ultimately means a Presbyterial set-up for us, it is time that we all knew about it.”

126. The Critical Conflict between Ideals and Reality, in which he called for his church to vote “no,” feeling that the merger would be the extinction of Congregationalism. Meek was later to change his opinion.

127. The Evanston Meeting (1947).

128. Fackenthal, J. D., “Legal Aspects of the Proposed Merger” (October 28, 1947)Google Scholar; Maltbie, M. W., “An Open Letter on the Union” (December 6, 1947)Google Scholar; Faville, T. R. “The Reply of T. R. Faville” (December 31, 1947).Google Scholar

129. Their organ, Antimerger, appeared without a masthead although it was understood that the promoter was J.W. Fifield; it was soon discontinued and The Congregational Christian Churches took its place.

130. Remarks upon the action … at Oberlin (September, 1948); The Oberlin Meeting (1948); Bradshaw, M. J., An Open Letter to the Committee of Fifteen (November 1948)Google Scholar; Burton, M. K., What Really Happened at Oberlin, and Legal Grounds for repudiating the Oberlin Action on the Merger, both published in August, 1948.Google Scholar

131. Later published as Why the Basis of Union is not a valid document (1949).

132. The columns of Advance have been open to both sides. The legal briefs. plus the evidences and testimony of the trials are available in the Congregational offices in New York.