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Mao Studies: Retrospect and Prospect
Published online by Cambridge University Press: 17 February 2009
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References
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9. In fairness to Chin, it should be noted that authors rather more learned than he in Marxist philosophy put forward similarly extravagant views in the early 1970s; thus Martin Nicolaus asserted, in his Foreword to the Grundrisse, that Mao's “On Practice”and “On Contradiction” were “at the same time strictly orthodox … and highly original,” and remained “the classic exposition of materialist dialectics as a whole, the standard against which all other writings must be measured and which will probably remain unequalled for a very long time.” Grundrisse (Harmondsworth: Penguin Books, 1973), p. 43Google Scholar;
10. As originally published in The New Republic, 27 February 1965. this disclaimer was strong, but Mao carefully edged away from a flat statement that he had never given any such lectures. (”… he had no recollection of having written any such work and he thought he would not have forgotten it had he done so.”) When the interview was re-published as an appendix to The Long Revolution (London: Hutchinson, 1973. p. 207)Google Scholar; it was “improved” to make of it a categorical denial of authorship.
11. See. for example. Mao Zedong zhexue sixiang (zhailu). (I Mao Zedong's Philosophical Thought – Extracts) (Beijing: Department of Philosophy of Beijing University, 1960). 581 ppGoogle Scholar; passim. (The lectures on dialectical materialism are broken up into sections by theme and distributed throughout the volume.)
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20. See MacFarquhar, Roderick, The Origins of the Cultural Revolution, Vol. II (Oxford: Oxford University Press, 1983), p. 397, n. 29, and p. 409, n. 228Google Scholar;
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23. Fitzgerald, John. “Mao in mufti: newly-identified works by Mao Zedong,” The Australian Journal of Chinese Affairs, No. 9 (01 1983). pp. 1–16CrossRefGoogle Scholar; This pen name was, ft however, listed, along with several others, in a note giving such names for Mao and other leaders published in Dangshi yanjiu ziliao. No. 2 (Sichuan: Renmin chubanshe, 09 1981), pp. 796–97Google Scholar;
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25. Schram, S., Mao Zedong: a Preliminary Reassessment (Hong Kong: The Chinese University Press, 1983), p. 4Google Scholar; Supplement, Vol. I, pp. 19–23. For a reference to these tetters, see Li Rui, p. 28.
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31. Haisheng, Li, “Shi lun Mao Zedong zhexue sixiang cong Zhongguo lishi wenhua yichan zhong jiqu suyang de tedian” (“A tentative discourse on the characteristic of Mao Zedong's philosophical thought consisting of drawing nourishment from the heritage of Chinese history and culture”), Shehui kexue. No. 10 (1983), p. 18Google Scholar;
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33. Yaobang, Hu, “The best way to remember Mao Zedong,” Beijing Review, No. 1 (2 01 1984), pp. 16–18Google Scholar; The article was originally published in Renmin ribao, 26 December 1983, p. 1. Further details regarding the line laid down at the Nanning conference can be gleaned from an article by Qi, Wang, a leading figure in the CCP's Party History Research Centre (of which Liao Gailong is vice-chairman), “Inheriting and developing Mao Zedong thought,” Beijing Review, No. 52 (26 12 1983). pp. 20–26Google Scholar;
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