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Disgust in Bioethics

Published online by Cambridge University Press:  29 February 2012

Abstract

“Dissecting Bioethics,” edited by Tuija Takala and Matti Häyry, welcomes contributions on the conceptual and theoretical dimensions of bioethics.

The section is dedicated to the idea that words defined by bioethicists and others should not be allowed to imprison people’s actual concerns, emotions, and thoughts. Papers that expose the many meanings of a concept, describe the different readings of a moral doctrine, or provide an alternative angle to seemingly self-evident issues are therefore particularly appreciated.

The themes covered in the section so far include dignity, naturalness, public interest, community, disability, autonomy, parity of reasoning, symbolic appeals, and toleration.

All submitted papers are peer reviewed. To submit a paper or to discuss a suitable topic, contact Tuija Takala at tuija.takala@helsinki.fi.

Type
Dissecting Bioethics
Copyright
Copyright © Cambridge University Press 2012

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References

Notes

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6. See note 4, Kass 1997.

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24. See note 1, Nussbaum 2004.

25. See note 1, Rozin et al. 2008.

26. See note 1, Nussbaum 2004.

27. See note 4, Kass 1997:20.

28. See note 2, Kolnai 2004, and note 3, Devlin 1965. For more recent defenses of the relations between disgust and morality, see note 1, Kekes 1992; Miller 1997; and Kahan 1999.

29. See note 4, Kass 1997, at 20. For a discussion of this point see also note 4, Roache and Clarke 2009.

30. See, for example, Dawkins R. What’s wrong with cloning? In: Nussbaum M, Sunstein C, eds. Clones and Clones. New York: W.W. Norton; 1998.

31. See also note 4, Caplan 2002; note 17, Harris 2007.

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39. For an exception to this, see note 4, Niemelä 2010.

40. See note 1, Rozin et al. 2008.

41. For someone who disagrees with the link between disgust and food rejection but who still believes that tutored disgust can play an intelligible role in explaining our moral judgments, see note 1, Deigh 2006.

42. See Rozin, P, Haidt, J, McCauley, C. Disgust: The body and soul emotion. In: Dalgleish, T, Power, M, eds. Handbook of Cognition and Emotion. Chichester: John Wiley; 1999:429–45.Google Scholar

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46. See note 1, Deigh 2006.

47. See note 1, Rozin, Fallon 1987; Kekes 1992; Miller 1997; Kahan 1999; Rozin et al. 2008; Nussbaum 2004; Deigh 2006; and Nussbaum 2010.

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50. See note 1, Nussbaum 2004.

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56. See note 4, Kass 1997, and note 51, Rifkin 1998; Berg 2006.

57. See note 4, Kass 1997.

58. Ibid.

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64. We are not arguing that the ideas of unnaturalness or playing god are always used to express a feeling of disgust, only that sometimes they are indeed used to convey disgust or repugnance.

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