Hostname: page-component-76fb5796d-x4r87 Total loading time: 0 Render date: 2024-04-25T09:38:14.175Z Has data issue: false hasContentIssue false

Animals as Social Actors: Cases of Equid Resistance in the Ancient Near East

Published online by Cambridge University Press:  06 May 2019

Laerke Recht*
Affiliation:
McDonald Institute for Archaeological ResearchUniversity of CambridgeDowning Street Cambridge CB2 3ERUK Email: lr459@cam.ac.uk

Abstract

This paper examines the concept of animals as social actors in the ancient Near East through a case study of human–equid relations. In particular, examples where equids may be seen as expressing resistance, as depicted in the iconography of the third and second millennia bc, are analysed. The first part of the paper discusses how animals have been perceived in scholarly debates in philosophy, archaeology and human–animal studies. It is argued that an acknowledgement of animals as social actors can improve our understanding of the human past, and the relation of humans to their broader environment. The second part of the paper presents three examples from the ancient Near East where equids may be interpreted as pushing back or resisting the boundaries placed by humans, resulting in a renegotiation of the relationship.

Type
Research Article
Copyright
Copyright © McDonald Institute for Archaeological Research 2019 

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Animal Studies Group, 2006. Killing Animals. Urbana/Chicago: University of Illinois Press.Google Scholar
Arbuckle, B.S. & McCarty, S.A. (eds.), 2014. Animals and Inequality in the Ancient World. Boulder (CO): University Press of Colorado.Google Scholar
Armstrong Oma, K., 2010. Between trust and domination: social contracts between humans and animals. World Archaeology 42(2), 175–87.Google Scholar
Baker, S., 2001. Picturing the Beast: Animals, identity, and representation. Urbana (IL): University of Illinois Press.Google Scholar
Barfield, T. (ed.), 1997. The Dictionary of Anthropology. Oxford: Blackwell.Google Scholar
Bekoff, M., Allen, C. & Burghardt, G.M. (eds.), 2002. The Cognitive Animal: Empirical and theoretical perspectives on animal cognition. Cambridge (MA): MIT Press.Google Scholar
Bianchi, A. & Wissing, A., 2009. Ausgrabungen 19982001 in der zentralen Oberstadt von Tall Mozan/Urkeš: Die Kleinfunde. Wiesbaden: Harrassowitz.Google Scholar
Boyd, B., 2017. Archaeology and human–animal relations: thinking through anthropocentrism. Annual Review of Anthropology 46(1), 299316.Google Scholar
Bryant, C.D., 2008. The zoological connection: animal-related human behavior, in Social Creatures: Social Creatures: A human and animal studies reader, ed. Flynn, C.P.. New York (NY): Lantern Books, 721.Google Scholar
Calarco, M. & Atterton, P. (eds.), 2004. Animal Philosophy: Essential readings in continental thought. London/New York: Continuum.Google Scholar
DeMello, M. (ed.), 2010. Teaching the Animal: Human-animal studies across the disciplines. New York (NY): Lantern Books.Google Scholar
Derrida, J., 2002. The animal that therefore I am (more to follow). Critical Inquiry 28(2), 369418.Google Scholar
Descartes, R., [1637] 1850. Discourse on the Method of Rightly Conducting the Reason, and Seeking the Truth in the Sciences (trans. Veltch, J.). Edinburgh: Sutherland & Knox.Google Scholar
Dornan, J.L., 2002. Agency and archaeology: past, present, and future directions. Journal of Archaeological Method and Theory 9(4), 303–29.Google Scholar
Eidem, J., Finkel, I. & Bonechi, M., 2001. The third-millennium inscriptions, in Excavations at Tell Brak. Vol. 2: Nagar in the third millennium BC, by Oates, D., Oates, J. & McDonald, H.. London: British School of Archaeology in Iraq, 99120.Google Scholar
Engel, M. Jr. & Jenni, K., 2010. Examined lives: teaching human-animal studies in philosophy, in Teaching the Animal: Human-animal studies across the disciplines, ed. DeMello, M.. New York (NY): Lantern Books, 60102.Google Scholar
Evans-Pritchard, E.E., 1956. Nuer Religion. New York (NY): Oxford University Press.Google Scholar
Fairbanks, A., 1898. The First Philosophers of Greece: An edition and translation of the remaining fragments of the pre-Sokratic philosophers, together with a translation of the more important accounts of their opinions contained in the early epitomes of their works. London: Kegan Paul.Google Scholar
Flynn, C.P. (ed.), 2008. Social Creatures: A human and animal studies reader. New York (NY): Lantern Books.Google Scholar
Fudge, E., 2002. Animal. London: Reaktion Books.Google Scholar
Gailey, C.W., 1987. Culture wars: resistance to state formation, in Power Relations and State Formation, eds. Patterson, T.C. & Gailey, C.W.. Washington (DC): American Anthropological Association, 3556.Google Scholar
Gallup, G.G. Jr., 1970. Chimpanzees: self-recognition. Science 167(3914), 86–7.Google Scholar
Gallup, G.G. Jr., 1982. Self-awareness and the emergence of mind in primates. American Journal of Primatology 2(3), 237–48.Google Scholar
Gardner, A., 2009. Agency, in Handbook of Archaeological Theories, eds. Bentley, R.A., Maschner, H.D.G. & Chippindale, C.. Lanham (MD): Rowman & Littlefield, 95108.Google Scholar
Giddens, A., 1979. Central Problems in Social Theory: Action, structure, and contradiction in social analysis. London: Macmillan.Google Scholar
Haraway, D.J., 2008. When Species Meet. Minneapolis/London: University of Minnesota Press.Google Scholar
Harris, K. & Hamilakis, Y., 2014. Beyond the wild, the feral, and the domestic: lessons from prehistoric Crete, in Routledge Handbook of Human-Animal Relations, ed. Marvin, G. & McHugh, S., 93–8. Abingdon/New York: Routledge.Google Scholar
Hauser, R., 2007. Reading Figurines: Animal representations in terra cotta from Royal Building AK at Urkesh (Tell Mozan). (Urkesh/Mozan Studies 5.) Malibu (CA): Undena Publications.Google Scholar
Hegel, G.W.H., 1998. Phenomenology of Spirit (trans. Miller, A.V.). Delhi: Motilal Banarsidass.Google Scholar
Hribal, J., 2007. Animals, agency, and class: writing the history of animals from below. Human Ecology Review 14(1), 101–12.Google Scholar
Ingold, T., 1994. From trust to domination: an alternative history of human-animal relations. in Animals and Human Society: Changing perspectives, edited by Manning, A. & Serpell, J.. London/New York: Routledge, 122.Google Scholar
Johnson, A.G., 2000. The Blackwell Dictionary of Sociology: A user's guide to sociological language (2nd edn). Malden (MA): Blackwell.Google Scholar
Kant, I., 1997. Lectures on Ethics (trans. Heath, P.). Cambridge: Cambridge University Press.Google Scholar
Kant, I., [1798] 2010. Anthropology from a pragmatic point of view, in Anthropology, History, and Education, ed. & trans. Louden, R.B.. Cambridge: Cambridge University Press, 227429.Google Scholar
Kendrick, K.M., da Costa, A.P., Leigh, A.E., Hinton, M.R. & Peirce, J.W., 2001. Sheep don't forget a face. Nature 414(6860), 165–6.Google Scholar
Legrain, L., 1930. Terra-Cottas from Nippur. Philadelphia (PA): University of Pennsylvania Press.Google Scholar
Littauer, M.A., 1969. Bits and pieces. Antiquity 43, 289300.Google Scholar
Littauer, M.A. & Crouwel, J.H., 1979. Wheeled Vehicles and Ridden Animals in the Ancient Near East. Leiden/Cologne: Brill.Google Scholar
Makowski, M., 2014. Terracotta equid figurines from Tell Arbid: new evidence on equids, their equipment and exploration in north Mesopotamia during third and first half of second millennium BC. Études et Travaux 27, 257–78.Google Scholar
Makowski, M., 2015. Zoomorphic clay figurines from Tell Arbid. Preliminary report. Polish Archaeology in the Mediterranean 24(1), 627–56.Google Scholar
Mallowan, M.E.L., 1937. The excavations at Tall Chagar Bazar and an archaeological survey of the Habur region. Second campaign, 1936. Iraq 4(2), 91177.Google Scholar
Margueron, J., 2004. Mari, Métropole de l’Euphrate au IIIe et au début du IIe millénaire av. J.-C. Paris: Picard.Google Scholar
Meyer, J.-W. & Pruß, A., 1994. Ausgrabungen in Halawa 2: Die Kleinfunde von Tell Halawa A. Saarbrücken: Saarbrücker Druckerei und Verlag.Google Scholar
Mitchell, G.D. (ed.), 2006. A New Dictionary of the Social Sciences (2nd edn). New Brunswick (NJ): Transaction Publishers.Google Scholar
Mlekuž, D., 2013. The birth of the herd. Society & Animals 21(2), 150–61.Google Scholar
Morris, B., 2000. The Power of Animals: An ethnography. Oxford/New York: Berg.Google Scholar
Oates, D., Oates, J. & McDonald, H., 2001. Excavations at Tell Brak. Vol. 2: Nagar in the third millennium BC. London: British School of Archaeology in Iraq.Google Scholar
Oates, J., 2001. Equid figurines and ‘chariot’ models, in Excavations at Tell Brak. Vol. 2: Nagar in the third millennium BC, by Oates, D., Oates, J. & MacDonald, H.. London: British School of Archaeology in Iraq, 279–93.Google Scholar
Parker, S.T., Mitchell, R.W. & Boccia, M.L. (eds.), 2006. Self-Awareness in Animals and Humans: Developmental perspectives. Cambridge: Cambridge University Press.Google Scholar
Parrot, A., 1956. Mission archéologique de Mari. Vol.1: Le temple d’Ishtar. Paris: P. Geuthner.Google Scholar
Parrot, A., 1967. Mission archéologique de Mari. Vol.3: Les temples d’Ishtarat et de Ninni-Zaza. Paris: P. Geuthner.Google Scholar
Paynter, R. & McGuire, R.H., 1991. The archaeology of inequality: material culture, domination, and resistance, in The Archaeology of Inequality, eds. McGuire, R.H. & Paynter, R.. Oxford: Blackwell, 127.Google Scholar
Postgate, J.N., 1986. The equids of Sumer, again, in Equids in the Ancient World, ed. Meadow, R.H. & Uerpmann, H.-P.. Wiesbaden: Ludwig Reichert, 194204.Google Scholar
Proops, L., Grounds, K., Smith, A.V. & McComb, K., 2018. Animals remember previous facial expressions that specific humans have exhibited. Current Biology 28(9), 1428–32.Google Scholar
Recht, L., 2014. Transformers energise! Aegean Bronze Age rhyta in moments of transformation, in Embodying Value? The transformation of objects in and from the ancient world, eds. Rowan, C. & Bokern, A.. (BAR International series 2592.) Oxford: British Archaeological Reports, 3551.Google Scholar
Recht, L., 2018a. ‘Asses were buried with him’: equids as markers of sacred space in the third and second millennia BC in the Eastern Mediterranean, in Sacred Space: Contributions to the archaeology of belief, eds. Nebelsick, L.D., Wawrzeniuk, J. & Zeman-Wiśniewska, K.. (Archaeologica hereditas 13.) Warsaw: Uniwersytet Kardynała Stefana Wyszyńskiego, Instytut Archeologii, 6594.Google Scholar
Recht, L., 2018b. Horse figurines from Hala Sultan Tekke, in The New Swedish Cyprus Expedition 2017: Excavations at Hala Sultan Tekke (The Söderberg Expedition). Preliminary results, by P.M. Fischer & T. Bürge. Opuscula 11, 67–9.Google Scholar
Saitta, D.J., 1994. Agency, class, and archaeological interpretation. Journal of Anthropological Archaeology 13(3), 201–27.Google Scholar
Schaeffer, C.F.A. 1949. Ugaritica II. Mission de Ras Shamra V. Paris: P. Geuthner.Google Scholar
Speiser, E.A., 1935. Excavations at Tepe Gawra. Vol. I: Levels I–VIII. Philadelphia (PA): University of Pennsylvania Press.Google Scholar
Strommenger, E. & Miglus, P.A., 2010. Tall Biʼa/Tuttul V: Altorientalische Kleinfunde. Wiesbaden: Harrassowitz.Google Scholar
Swedberg, R. & Agevall, O. (eds.), 2005. The Max Weber Dictionary: Key words and central concepts. Stanford (CA): Stanford University Press.Google Scholar
Theodorson, G.A. & Theodorson, A.G., 1970. A Modern Dictionary of Sociology. London: Methuen.Google Scholar
Viveiros de Castro, E., 1998. Cosmological deixis and Amerindian perspectivism. Journal of the Royal Anthropological Institute 4, 469–88.Google Scholar
Walker, W.H., 2008. Practice and nonhuman social actors: the afterlife histories of witches and dogs in the American Southwest, in Memory Work, eds. Mills, B.J. & Walker, W.H.. Santa Fe (NM): School for Advanced Research Press, 137–57.Google Scholar
Zarins, J., with Hauser, R., 2014. The Domestication of Equidae in Third-Millennium BCE Mesopotamia. Bethesda (MD): CDL Press.Google Scholar