A new mutual fund. 1987. .
Abend, G. 2013. The origins of business ethics in American universities, 1902-1936. Business Ethics Quarterly, 23(2): 171–205.
Abend, G. 2014. The moral background: An inquiry into the history of business ethics. Princeton and Oxford: Princeton University Press.
Agle, B. R., & Van Buren, H. J III. 1999. God and Mammon: The modern relationship. Business Ethics Quarterly, 9(4): 563–582.
Alter, C. 2007. Bureaucracy and democracy in organizations revisiting feminist organizations. In Wharton, A. (Ed.), The sociology of organizations: 90–106. Los Angeles: Roxbury Publishing.
America’s enemy-greed. 1930. .
Bankers Trust ends credit activities in South Africa. 1986. .
Brammer, S., Williams, G., & Zinkin, J. 2007. Religion and attitudes to corporate social responsibility in a large cross-country sample. Journal of Business Ethics, 71(3): 229–243.
Brotherhood and the machine. 1928. Christian Century, August 30: 1042–1043.
Burk, J. 1988. Values in the marketplace: The American stock market under federal securities law. New York: Walter De Gruyter.
Burrows, A. S. 1929. Religion and money-making. Watchman Examiner, July 25: 940.
Cadge, W., Ecklund, E. H., & Short, N. 2009. Constructions of religion and spirituality in the daily boundary work of pediatric physicians. Social Problems, 56(4): 702–721.
Casanova, J. 1994. Public religions in a modern world. Chicago: University of Chicago Press.
Chaves, M. 1994. Secularization as declining religious authority. Social Forces, 72(3): 749–774.
Concerned? 1985. Christian Century, February 20: 193.
Corbin, J., & Strauss, A. 2008. Basics of qualitative research: Techniques and procedures for developing grounded theory (3rd ed.). Thousand Oaks, CA: SAGE Publications, Inc.
Davis, G. F. 2009. Managed by the markets : How finance reshaped America. New York: Oxford University Press.
Dobbelaere, K. 1981. Secularization: A multi-dimensional concept. Current Sociology, 29(2).
Dobbelaere, K. 1999. Towards an integrated perspective of the processes related to the descriptive concept of secularization. Sociology of Religion, 60(3): 229–247.
Dobson, J., & White, J. 1995. Toward the feminine firm: An extension to Thomas White. Business Ethics Quarterly, 5(3): 463–478.
Easy consciences on Wall Street. 1987. .
Ecklund, E. H. 2010. Science vs. religion: What scientists really think. Oxford/New York: Oxford University Press.
Emerson, R. M. 1962. Power-dependence relations. American Sociological Review, 27(1): 31–41.
Establishes Leo W. Simon memorial. 1927. .
Fackler, P. M., & Lippy, C. H. 1995. Popular religious magazines of the United States. Westport, CT: Greenwood Press.
Friedland, R., & Alford, R. R. 1991. Bringing society back in: Symbols, practices, and institutional contradictions. In Powell, W. W., & DiMaggio, P. J. (Eds.), The new institutionalism in organizational analysis: 232–263. Chicago: The University of Chicago Press.
Francis, . 2013. .
Francis, . 2015. .
Gieryn, T. F. 1999. Cultural boundaries of science: Credibility on the line. Chicago: The University of Chicago Press.
Gieryn, T. F., Bevins, G. M., & Zehr, S. C. 1985. Professionalization of American scientists: public science in the creation/evolution trials. American Sociological Review, 50(3): 392–409.
Gift annuity pays up to 14%. 1988. .
Goodwin, M. M. 1986. .
Gorski, P. S. 2000. Historicizing the secularization debate: Church, state, and society in late medieval and early modern Europe, ca. 1300–1700. American Sociological Review, 65(1): 138–167.
Greenwood, R., Raynard, M., Kodeih, F., Micelotta, E. R., & Lounsbury, M. 2011. Institutional complexity and organizational responses. The Academy of Management Annals, 5(1): 317–371.
Hess, D. 2007. Social reporting and new governance regulation: The prospects of achieving corporate accountability through transparency. Business Ethics Quarterly, 17(3): 453–476.
Hickey, T. S. 1989. For Brother Knights and their families: The K of C insurance story. Columbia, May: 6–7.
Hidden, C. W. 1928. .
Hobbs, F., & Stoops, N. 2002. .
Increase your interest in Israel. 1987. .
Khurana, R. 2007. From higher aims to hired hand: The social transformation of American business schools and the unfulfilled promise of management as a profession. Princeton: Princeton University Press.
Knorr-Cetina, K., & Preda, A. 2005. The sociology of financial markets. Oxford,/New York: Oxford University Press.
Krippendorff, K. 2004. Content analysis: An introduction to its methodology (2nd ed.). Thousand Oaks, CA: Sage.
Kurtz, L. 2008. Socially responsible investment and shareholder activism. In Crane, A., McWilliams, A., Matten, D., Moon, J., & Siegel, D. S. (Eds.), The Oxford handbook of corporate social responsibility, 249–280. Oxford: Oxford University Press.
Lambert, L III. 2009. Spiritualiy, inc.: Religion in the workplace. New York /London: New York University Press.
Lamont, M. 1992. Money, morals and manners: The culture of the French and the American upper-middle class. Chicago: University of Chicago Press.
Lamont, M. 2000. The dignity of working men: Morality and the boundaries of race, class, and immigration. Cambridge, MA: Russel Sage Foundation; Harvard University Press.
Lamont, M. 2001. Symbolic boundaries. In Smelser, N. J., & Baltes, P. B. (Eds.), International encyclopedia of the social and behavioral sciences: 15341–15347. London: Pergamon Press.
Lamont, M., & Molnar, V. 2002. The study of boundaries in the social sciences. Annual Review of Sociology, 28: 167–195.
Landier, A., & Nair, V. B. 2009. Investing for change: Profit from responsible investment. New York: Oxford University Press.
Le Blonc, N. 1987. .
Maltby, D. E. 1988. .
Merriam, E. F. 1929. .
Miller, D. W. 2007. God at work: The history and promise of the faith at work movement. Oxford, UK: Oxford University Press.
Mott, F. L. 1957. A history of American magazines: 1885-1905. Cambridge, MA: Harvard University Press.
Muck, T. 1987. .
Negro education going forward. 1927. .
Niebuhr, R. 1930. .
Nothing has changed about IRAs in 1986. 1987. .
Orlitzky, M. 2011. Institutional logics in the study of organizations: The social construction of the relationship between corporate social and financial performance. Business Ethics Quarterly, 21(3): 409–444.
Patwardhan, A. M., Keith, M. E., & Vitell, S. J. 2012. Religiosity, attitude toward business, and ethical beliefs: Hispanic consumers in the United States. Journal of Business Ethics, 110: 67–70.
Peifer, J. L. 2014. The institutional complexity of religious mutual funds: Appreciating the uniqueness of societal logics. Research in the Sociology of Organizations, 41: 339–368.
Pfeffer, J., & Salancik, G. R. 1978. The external control of organizations: A resource dependence perspective. New York: Harper & Row.
Polish, D. 1987. .
Presbyterians obtain their pension fund. 1927. Christian Century, June 9: 707–708.
Robinson, L. D. 2002. Doing good and doing well: Shareholder activism, responsible investment, and mainline protestantism. In Wuthnow, R., & Evans, J. H. (Eds.), The quiet hand of God: Faith-based activism and the public role of mainline protestantism: 343–363. Berkeley: University of California Press.
Sacred dividends. 1931. .
Schmidt, J. 1987. No ethics in business. Christian Century, November 11: 980.
Shapiro, J. 1992. What is social investing? Who are social investors? In Kinder, P. D., Lydenberg, S. D., & Domini, A. L. (Eds.), The social investment almanac: A comprehensive guide to socially responsible investing: 8–23. New York: Henry Holt and Company.
Shelly, B. 1989. Why work: Christians need to rediscover – and reapply- the Protestant work ethic. Christianity Today, July 14: 16.
Sidani, Y. M., & Thornberry, J. 2013. Nepotism in the Arab world: An institutional theory perspective. Business Ethics Quarterly, 23(1): 69–96.
Smith, C. 2003. The secular revolution: Power, interests, and conflict in the secularization of American public life. Berkeley, CA: University of California Press.
Stock market is no place. 1927. .
Stuart, J. M. 1928. Faith, works—and Raskob. Columbia, April: 10-11, 39.
Suchman, M. C. 1995. Managing legitimacy: Strategic and institutional approaches. The Academy of Management Review, 20(3): 571–610.
Tackling and ticklish problem. 1927. .
Ten-year five-per-cent. 1929. .
The bishop and the bucket shop. 1929. .
The uses of prosperity. 1927. .
This oil stock was all right. 1928. Christian Century, February 23: 246.
Thornton, P. H., Ocasio, W., & Lounsbury, M. 2012. The institutional logics perspective: A new approach to culture, structure, and process. Oxford, UK: Oxford University Press.
Trust funds. 1930. Lutheran Witness, March 4: 69.
Tschannen, O. 1991. The secularization paradigm: A systematization. Journal for the Scientific Study of Religion, 30(4): 395–415.
Vitell, S. J., & Paolillo, J. G. P. 2003. Consumer ethics: The role of religiosity. Journal of Business Ethics, 46: 151–162.
Vitell, S. J., Paolillo, J. G. P., & Singh, J. 2005. Religiosity and consumer ethics. Journal of Business Ethics 57: 175–181.
Vitell, S. J., Singh, J. J., & Paolillo, J. 2007. Consumers’ ethical beliefs: The roles of money, religiosity and attitude toward business. Journal of Business Ethics, 73: 369–379.
Wall, J. M. 1987. A bear market and an overweight camel. Christian Century, November 11: 987.
Weaver, G. R., & Agle, B. R. 2002. Religiosity and ethical behavior in organizations: A symbolic interactionist perspective. Academy of Management Review, 27(1): 77–97.
Weber, M. 1905 . The Protestant ethic and the spirit of capitalism. New York: W.W. Norton & Company.
What is the solution to South Africa's racial problems? 1985. .
When ministers are swindled. 1928. Christian Century, March 15: 339–339.
Wicks, A. C., Gilbert, J., Daniel, R., & Freeman, R. E. 1994. A feminist reinterpretation of the stakeholder concept. Business Ethics Quarterly, 4(4): 475–497.
Workers and capitalists and capitalist workers. 1927. Christian Century, March 17: 325.
Zelizer, V. A. 1978. Human values and the market: The case of life insurance and death in 19th-century America. The American Journal of Sociology, 84(3): 591–610.