Hostname: page-component-78c5997874-lj6df Total loading time: 0 Render date: 2024-11-17T18:13:06.907Z Has data issue: false hasContentIssue false
  • English
  • Français

Bio-culturally grounded: why separation and connection may not be the same around the world

Published online by Cambridge University Press:  18 February 2021

Albert Lee  and
Gianluca Esposito Open the ORCID record for Gianluca Esposito [Opens in a new window]
Albert Lee
Affiliation:
School of Social Sciences, Nanyang Technological University, Singapore639818, Singaporealbertlee@ntu.edu.sghttp://www.sss.ntu.edu.sg/Programmes/psychology/facultystaff/Pages/Professor's%20Biograhy/Albert-Lee.aspx
Gianluca Esposito
Affiliation:
School of Social Sciences, Nanyang Technological University, Singapore639818, Singaporealbertlee@ntu.edu.sghttp://www.sss.ntu.edu.sg/Programmes/psychology/facultystaff/Pages/Professor's%20Biograhy/Albert-Lee.aspx Lee Kong Chian School of Medicine, Nanyang Technological University, Singapore636921, Singapore Department of Psychology and Cognitive Sciences, University of Trento, Corso Bettini, 84 I-38068 Rovereto, Trento, Italygianluca.esposito@ntu.edu.sghttps://blogs.ntu.edu.sg/sanlab/
Get access Rights & Permissions [Opens in a new window]

Abstract

Central to the account of grounded procedures is the premise that mental experiences are grounded in physical actions. We complement this account by incorporating frameworks in cultural psychology and developmental neuroscience, with new predictions. Through the examples of vicarious experiences and demerit transfer, we discuss why, and how, separation and connection may operate somewhat differently across cultures.

Type
Open Peer Commentary
Information
Behavioral and Brain Sciences , Volume 44 , 2021 , e14
Check for updates
Copyright
Copyright © The Author(s), 2021. Published by Cambridge University Press

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Billington, R. (2002). Understanding Eastern philosophy. Routledge.CrossRefGoogle Scholar
Bond, M. H. (1986). The psychology of the Chinese People. Oxford Press.Google Scholar
Bond, M. H., & Cheung, T. S. (1983). College students’ spontaneous self-concept: The effect of culture among respondents in Hong Kong, Japan, and the United States. Journal of Cross-Cultural Psychology, 14(2), 153–171. https://doi.org/10.1177/0022002183014002002.CrossRefGoogle Scholar
Esposito, G., Setoh, P., & Bornstein, M. H. (2015). Beyond practices and values: Toward a physio-bioecological analysis of sleeping arrangements in early infancy. Frontiers in Psychology, 6, 264. https://doi.org/10.3389/fpsyg.2015.00264.CrossRefGoogle Scholar
Esposito, G., Setoh, P., Shinohara, K., & Bornstein, M. H. (2017a). The development of attachment: Integrating genes, brain, behavior, and environment. Behavioral Brain Research, 87–89.CrossRefGoogle Scholar
Esposito, G., Truzzi, A., Setoh, P., Putnick, D. L., Shinohara, K., & Bornstein, M. H. (2017b). Genetic predispositions and parental bonding interact to shape adults’ physiological responses to social distress. Behavioral Brain Research, 125, 156–162. https://doi.org/10.1016/j.bbr.2017.03.025.CrossRefGoogle Scholar
Lee, S. W. S., & Schwarz, N. (2010a). Washing away postdecisional dissonance. Science (New York, N.Y.), 328, 709. https://doi.org/10.1126/science.1186799.CrossRefGoogle Scholar
Lickel, B., Schmader, T., Curtis, M., Scarnier, M., & Ames, D. R. (2005). Vicarious shame and guilt. Group Processes & Intergroup Relations, 8(2), 145–157. https://doi.org/10.1177/1368430205051064.CrossRefGoogle Scholar
Markus, H. R., & Kitayama, S. (1991). Culture and the self: Implications for cognition, emotion, and motivation. Psychological Review, 98(2), 224–253. https://doi.org/10.1037/0033-295X.98.2.224.CrossRefGoogle Scholar
Marriott, M. (1989). Constructing an Indian ethnosociology. Contributions to Indian Sociology, 23(1), 1–39. https://doi.org/10.1177/006996689023001003.CrossRefGoogle Scholar
Reichenbach, B. (1990). The law of karma: A philosophical study. Springer.CrossRefGoogle Scholar
Savani, K., Kumar, S., Naidu, N. V. R., & Dweck, C. S. (2011). Beliefs about emotional residue: The idea that emotions leave a trace in the physical environment. Journal of Personality and Social Psychology, 101(4), 684–701. https://doi.org/10.1037/a0024102.CrossRefGoogle ScholarPubMed
Stipek, D. (1998). Differences between Americans and Chinese in the circumstances evoking pride, shame, and guilt. Journal of Cross-cultural Psychology, 29(5), 616–629. https://doi.org/10.1177/0022022198295002.CrossRefGoogle Scholar
Triandis, H. C. (1995). Individualism and collectivism. Westview Press.Google Scholar
Triandis, H. C., McCusker, C., & Hui, C. H. (1990). Multimethod probes of individualism and collectivism. Journal of Personality and Social Psychology, 59(5), 1006–1020. https://doi.org/10.1037/0022-3514.59.5.1006.CrossRefGoogle Scholar
Xu, A. J., Zwick, R., & Schwarz, N. (2012). Washing away your (good or bad) luck: Physical cleansing affects risk-taking behavior. Journal of Experimental Psychology: General, 141(1), 26–30. https://doi.org/10.1037/a0023997.CrossRefGoogle ScholarPubMed
Zhong, C. B., & Liljenquist, K. (2006). Washing away your sins: Threatened morality and physical cleansing. Science (New York, N.Y.), 313(5792), 1451–1452. https://doi.org/10.1126/science.1130726.CrossRefGoogle ScholarPubMed