Hostname: page-component-8448b6f56d-m8qmq Total loading time: 0 Render date: 2024-04-23T18:16:43.127Z Has data issue: false hasContentIssue false

Between Liberalism and Democracy: Cossack-Themed Belles-Lettres in Vormärz Galicia

Published online by Cambridge University Press:  01 May 2018

Extract

At the turn of August and September of 1914, Galician Ukrainian volunteers formed the Legion of Ukrainian Sich Riflemen (Ukrains′ki Sichovi Stril′tsi or Ukrainische Sitschower Schützen) as a unit separate from the simultaneously created Polish Legions. Sich referred to the historical headquarters of the Zaporozhian Cossacks located on the Dnieper River. In photographs, however, the Sich Riflemen look like ordinary Austrian-Hungarian soldiers. There is nothing specifically “Cossack” about their appearance. In 1914, Sich simply stood for the military or paramilitary activity of young Ukrainian males. Every soldier in the Legion of Ukrainian Sich Riflemen was now, by definition, a Sich man, a Cossack. The Cossack characteristics suggested by the term “Sich” had become inextricably linked with alleged Ukrainian martial valor.

Type
Articles
Copyright
Copyright © Center for Austrian Studies, University of Minnesota 2018 

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

Footnotes

In the first place, I need to thank Pieter Judson, who read and criticized all the consecutive versions of this article. I am also very grateful to Lucy Riall and Maciej Janowski for their comments, which helped me to clarify my focus at an early stage. Several other scholars dedicated their time and shared their thoughts with me: Mateusz Falkowski, Anna Grześkowiak-Krwawicz, Nicola Miller, Alexandra Ortolja-Baird, Oleksandr Polianichev, Johannes Remy, Ostap Sereda, Frank Sysyn, Larry Wolff, and Zofia Zielińska. Lastly, I would like to express my gratitude to Daniel Unowsky from the Austrian History Yearbook and the two anonymous reviewers. Of course, any inaccuracies and oversimplifications are my sole responsibility.

References

1 Zayarnyuk, Andriy, Framing the Ukrainian Peasantry in Habsburg Galicia, 1846–1914 (Edmonton, 2013), 38Google Scholar.

2 Tvory Markiiana Shashkevycha i Iakova Holovats′koho [Works of Markiian Shashkevych and Iakiv Holovats′kyi] (L′viv, 1913), 15–17, 21–23, 39–42, 129, 179, 342; Ustyianovych, Mykola, Sleza na hrobi Mykhaila … Harasevycha … [A teardrop at the grave of Mykhailo Harasevych] (L′viv, 1836)Google Scholar; Holovats′kyi, Iakiv, Korespondentsiia Iakova Holovats′koho v litakh 1835–49 [Correspondence of Iakiv Holovats′kyi, 1835–1845], ed. Studyns′kyi, Kyrylo (L′viv, 1909), 101, 117–19Google Scholar.

3 See especially Wacław z Oleska [Wacław Zaleski], Pieśni polskie i ruskie ludu galicyjskiego [Polish and Ruthenian songs of the Galician people] (L′viv, 1833). Other rare examples of Galician Ruthenian folk songs about the Cossacks can be found in Pielgrzym lwowski [Pilgrim of L′viv], 92–95; and Zubryts′kyi, Mykhailo, Zibrani tvory i materialy v tr′okh tomakh: Tom 1: Naukovi pratsi [Collected works and materials in three volumes: Volume 1: Scholarly works] (L′viv, 2013), 332–33Google Scholar.

4 Some excellent examples of studies dealing with Romantic nationalism are Bilenky, Serhiy, Romantic Nationalism in Eastern Europe: Russian, Polish, and Ukrainian Political Imaginations (Stanford, 2012)Google Scholar; Banti, Alberto M., L'onore della nazione: identità sessuali e violenza nel nazionalismo europeo dal XVIII secolo alla grande guerra (Turin, 2005)Google Scholar; Cooper, David L., Creating the Nation: Identity and Aesthetics in Early Nineteenth-Century Russia and Bohemia (DeKalb, 2010)Google Scholar; Reill, Dominique Kirchner, Nationalists Who Feared the Nation: Adriatic Multi-nationalism in Habsburg Dalmatia, Trieste, and Venice (Stanford, 2012)Google Scholar; Maxwell, Alexander, Choosing Slovakia: Slavic Hungary, the Czechoslovak Language and Accidental Nationalism (London, 2009)Google Scholar. Several of the previously mentioned works are quite revisionist in their treatment of Romantic nationalism, but nevertheless their exclusive focus on it reinforces the position of this concept as the main explanatory tool and the all-pervading driver of historical change.

5 Judson, Pieter M., Exclusive Revolutionaries: Liberal Politics, Social Experience, and National Identity in the Austrian Empire, 1848–1914 (Ann Arbor, 1996), 120Google Scholar, 49–68, 267–72; Popkin, Jeremy D., Press, Revolution, and Social Identities in France, 1830–1835 (University Park, 2002), 5461Google Scholar, 68–71, 83–99; Kieniewicz, Stefan, Konspiracje galicyjskie (1831–1845) [Galician conspiracies (1831–1845)] (Warsaw, 1950), 113–36Google Scholar; Kizwalter, Tomasz, Kryzys Oświecenia a początki konserwatyzmu polskiego [The crisis of Enlightenment and the origins of Polish conservatism] (Warsaw, 1987)Google Scholar; Janowski, Maciej, Polish Liberal Thought before 1918 (Budapest, 2004)Google Scholar; Trencsényi, Balázs, Janowski, Maciej, et al. , A History of Modern Political Thought in East Central Europe, vol. 1, Negotiating Modernity in the Long Nineteenth Century (Oxford, 2016), 143–67Google Scholar, 214–28, 236–54.

6 The composite adjective “Polish-Lithuanian” and the modifier “Commonwealth” can refer to either the state (partitioned in 1795) or the predominantly Polish-speaking nobility and its peculiar culture up until the 1870s. It may also be used to describe nationalist projects that claimed for the Polish(-Lithuanian) nation the territory of the whole pre-1772 Commonwealth, as described by Bilenky, Romantic Nationalism.

7 For classical studies of Cossacks as symbols current in Eastern European politics and literature, see Kornblatt, Judith Deutsch, The Cossack Hero in Russian Literature: A Study in Cultural Mythology (Madison, 1992)Google Scholar, George Grabowicz, The History and Myth of the Cossack Ukraine in Polish and Russian Romantic Literature (PhD diss., Harvard University, 1975); and Plokhy, Serhii, Cossack Myth: History and Nationhood in the Age of Empires (Cambridge, 2012)Google Scholar.

8 The writings of Polish-language Galician literati will be interpreted here as polemical interventions in the political struggles of their time. See Skinner, Quentin, “Interpretation and the understanding of speech acts,” and “Moral principles and social change,” in Visions of Politics, vol. 1, Regarding Method (Cambridge, 2002), 103–27Google Scholar, 145–57. However, more attention is paid to gender ordering and social stratifications than in Skinner's own work. See also Stuart Hall, “The narrative construction of reality: An interview with Stuart Hall,” Southern Review 17 (Mar. 1984), 3–17; and Hall, Stuart, Cultural Studies 1983: A Theoretical History (Durham, 2016), 127–54Google Scholar.

9 Paquette, Gabriel, “Romantic Liberalism in Spain and Portugal, c. 1825–50,” The Historical Journal 58, no. 2 (2015): 489Google Scholar.

10 Kornblatt, Cossack Hero in Russian Literature, 26–28.

11 For a classic example, see Kitowicz, Jędrzej, Opis obyczajów za panowania Augusta III [Description of mores during the reign of Augustus III] (Wrocław, 1951), 340Google Scholar. For more details, see Hen, Tomasz, “‘Rabid Ruthenian’: l'homme sauvage of the late eighteenth-century Polish-Lithuanian semiosphere,” Acta Poloniae Historica 105 (2012): 121–55Google Scholar.

12 For the “Ukrainian school,” see Makowski, Stanisław et al. , eds., “Szkoła ukraińska” w romantyzmie polskim: Szkice polsko-ukraińskie [The “Ukrainian school” in Polish Romanticism: Polish-Ukrainian sketches] (Warsaw, 2012)Google Scholar.

13 Examples include the apocalyptic visions of the radical conservative Count Zygmunt Krasiński, the warnings of the moderate conservative Kajetan Koźmian, and the positive depictions of democrats Jan Czyński and Tadeusz Krępowiecki. See Koźmian, Kajetan, Ziemiaństwo polskie: Rękopiśmienna wersja poematu w pięciu pieśniach [Polish landed gentry: A manuscript version of the poem in five cantos], ed. Żbikowski, Piotr (Cracow, 2000), 2021Google Scholar, 60–70, 93–98; Prawdzicki, Spirydion [Zygmunt Krasiński], Psalmy przyszłości [Psalms of the future] (Paris, 1850), 4647Google Scholar; Czyński, Jan, Le Kosak (Paris, 1836)Google Scholar; and Czyński, Jan, Stenko le Rebelle (Paris, 1837)Google Scholar; Kuligowski, Piotr, “‘Socjalizm’ powstańców listopadowych: rzecz o Gromadach Ludu Polskiego” [“Socialism” of the November insurgents: A sketch on the Communes of the Polish People], Nowy Obywatel [New Citizen] 19 (Spring 2016): 96Google Scholar.

14 Kwapiszewski, Marek, “Wizja koliszczyzny w prozie romantycznej (Czajkowski – Grabowski – Fisz)” [The Vision of koliivshchyna in Romantic prose (Czajkowski – Grabowski - Fisz)], Annales Universitatis Mariae Curie-Skłodowska: Sectio FF XX/XXI (2002/2003), 413Google Scholar.

15 Grabowicz, History and Myth, 27.

16 For this stereotype, see Ostling, Michael‘Poison and Enchantment Rule Ruthenia.’ Witchcraft, Superstition, and Ethnicity in the Polish-Lithuanian Commonwealth,” Russian History 40, nos. 3–4 (2013): 488507Google Scholar.

17 Zayarnyuk, Ukrainian Peasantry in Galicia, 29.

18 Paul Ginsborg, Daniele Manin and the Venetian Revolution of 1848–49 (Cambridge, 1979), 88, 114–16, 226–30, 173–77, 274–77, 306–13, 361–79.

19 For a detailed analysis of this dynamic on the ground, see Zayarnyuk, Ukrainian Peasantry in Galicia, 1–34.

20 Only the utopian socialist Gromady Ludu Polskiego (Communes of the Polish People) was ready to accept the Cossacks/haidamaky as a symbol of popular liberation, but this was a very unusual organization and cannot be studied in detail here, “List gromady Humań do Nowej Polski” [Letter of the Uman′ Commune to New Poland], in Lud polski: wybór dokumentów [Polish people: Selected documents], ed. Helena Temkinowa (Warsaw, 1957), 102–4; for an overview of Polish-Lithuanian democratic thought of the 1830s and 1840s, see Ludwikowski, Rett, Główne nurty polskiej myśli politycznej 1815–1890 [Main currents of Polish political thought 1815–1890] (Warsaw, 1982), 251–91Google Scholar.

21 For an overview of Polish-language Galician literature, see Poklewska, Krystyna, Galicja romantyczna (1816–1840) [Romantic Galicia (1816–1840)] (Łódź, 1976)Google Scholar.

22 For the transition between the late Enlightenment and Romanticism, see Blanning, Tim, The Romantic Revolution: A History (New York, 2012)Google Scholar; Sorkin, David, The Religious Enlightenment: Protestants, Jews, and Catholics from London to Vienna (Princeton, 2008)Google Scholar; Witkowska, Alina, Rówieśnicy Mickiewicza: życiorys jednego pokolenia [Age peers of Mickiewicz: A biography of one generation] (Warsaw, 1998)Google Scholar.

23 Kamiński, Jan Nepomucen, Helena czyli hajdamacy na Ukrainie, in Miscellanea z lat 1800–1850 [Miscellanea from 1800–1850], eds. Goliński, Zbigniew, Pigoń, Stanisław, et al. (Wrocław, 1967), 2:1987Google Scholar.

24 For biography, Kamiński's, Lasocka, see Barbara, Jan Nepomucen Kamiński (Warsaw, 1972)Google Scholar.

25 Ibid., 112.

26 Wolff, Larry, The Idea of Galicia: History and Fantasy in Habsburg Political Culture (Stanford, 2010), 7985Google Scholar.

27 Makowski, Stanisław, “Jana Nepomucena Kamińskiego Helena, czyli hajdamacy na Ukrainie,” in Miscellanea z lat 1800–1850, eds. Goliński, Zbigniew, Pigoń, Stanisław, et al. (Wrocław, 1967), 56Google Scholar, 14–16.

28 Pszczoła Polska [Polish Bee], no. 1 (1820).

29 Quoted in Makowski, “J. N. Kamińskiego Helena,” 14.

30 Kamiński, Helena, 62.

31 Trencsényi, Janowski et al., Negotiating Modernity, 29.

32 For this, see Kieniewicz, Stefan, “Sprawa włościańska w galicyjskim sejmie stanowym (1843–1845)” [The peasant question in the Galician Estates Diet (1843–1845)], Sobótka 3 (1948), no. 1, 168–90Google Scholar.

33 Kamiński, Helena, 23.

34 Ibid., 62.

35 Ibid., 67, 79.

36 Ibid., 77.

37 Ibid., 68.

38 Hrabovych, Hryhorii [George Grabowicz], Do istorii ukrains′koi literatury: doslidzhennia, esei, polemika [On the history of Ukrainian literature: Studies, essays, polemics] (Kyiv, 2003), 269–90Google Scholar.

39 For Zaborowski's biography, see Danilewiczowa, Maria, Tymon Zaborowski: życie i twórczość (1799–1828) [Tymon Zaborowski: Life and artistic work (1799–1828)] (Warsaw, 1933)Google Scholar.

40 Zaborowski, Tymon, Pisma zebrane [Collected works], ed. Danilewicz, Maria (Warsaw, 1936)Google Scholar.

41 Komar, Oleksij (Oleksii) and Chamajko (Khamaiko), Natalia, Idol ze Zbrucza: zabytek z epoki romantyzmu? [The Zbruch Idol: A monument of the Romantic period?] (Rzeszów, 2013)Google Scholar.

42 Tymon Zaborowski, Bohdan Chmielnicki, in Zaborowski, Pisma zebrane, 318.

43 Ibid., 323, 332.

44 Ibid., 332, 339.

45 For Napoleon's presence in the operatic culture of the time see Wolff, Larry, The Singing Turk: Ottoman Power and Operatic Emotions on the European Stage from the Siege of Vienna to the Age of Napoleon (Stanford, 2016), 227–49Google Scholar, 305–10.

46 Zaborowski, Bohdan Chmielnicki, 334–35, 340.

47 Ibid., 338.

48 For invocations to plural gods in European operas see Wolff, The Singing Turk, 34–35 and 310. For the Slavophile neopaganism, see the writings of Chodakowski, Zorian Dołęga, O Sławiańszczyźnie przed chrześcijaństwem oraz inne pisma i listy [On Slavdom before Christianity and other writings], ed. Maślanka, Julian (Warsaw, 1967)Google Scholar.

49 Zaborowski, Bohdan Chmielnicki, 339.

50 Ibid., 333.

51 Ibid., 321.

52 Ibid., 335.

53 A similar observation was made by Grabowicz, History and Myth, 63.

54 For Prince Lobkowitz and his governorship in Galicia, see Vushko, Iryna, The Politics of Cultural Retreat: Imperial Bureaucracy in Austrian Galicia, 1772–1867 (New Haven, 2015), 105–26Google Scholar.

55 Kieniewicz, Stefan, Ruch chłopski w Galicji w 1846 roku [Peasant movement in Galicia in 1846] (Wrocław, 1951)Google Scholar; Stefan Kieniewicz, Konspiracje galicyjskie; Łopuszański, Bolesław, Stowarzyszenie Ludu Polskiego (1835–1841) [Association of the Polish People (1835–1841)] (Cracow, 1975)Google Scholar.

56 On the emigration “culture of single males,” see Alina Witkowska, Cześć i skandale: o emigracyjnym doświadczeniu Polaków [Honor and scandals: On the emigration experience of Poles] (Warsaw, 1997).

57 Szczepański, Jan Juliusz, ed., Polihymnia czyli piękności poezyi: autorów tegoczesnych dla miłośników literatury polskiéy [Polyhymnia or the beauties of poetry: By contemporary authors for the lovers of Polish literature] (L′viv, 1827), 4346Google Scholar. For Szczepański, see Poklewska, Galicja romantyczna, 56; Monika Stankiewicz-Kopeć, “Szczepański Jan Julian,” Polski Słownik Biograficzny [Polish Biographical Dictionary], vol. XLVII/3, no. 194 (Cracow, 2011), 328–30. For Zaleski, see Mazanowski, Mikołaj, Józef Bohdan Zaleski: życie i dzieła [Józef Bohdan Zaleski: Life and works] (Saint Petersburg, 1901)Google Scholar.

58 Jaszowski, Stanisław, Zabawki rymotwórcze [Verse entertainments] (L′viv, 1826), 78Google Scholar; Pol, Wincenty, Pieśni Janusza. T. 1 [The Songs of Janusz. Vol. 1] (Paris, 1833), 141–53Google Scholar; Bielowski, Augustyn, “Sawa,” in Ziewonia: Noworocznik [Vol. 1] [Ziewonia: Yearbook] (L′viv, 1834), 133–37Google Scholar.

59 Maksymovych's Malorossiiskie pesni [Little Russian songs] was the most often borrowed item by the future members of the Ruthenian Trinity, see Steblii, F., Kul′chyts′kyi, O., et al. , eds., “Rusalka dnistrova”: dokumenty i materialy [“The Dniester Nymph”: Documents and materials] (Kyiv, 1989), 1851Google Scholar.

60 For Siemieński, see Janion, Maria, Lucjan Siemieński poeta romantyczny [Lucjan Siemieński: A Romantic poet] (Warsaw, 1955)Google Scholar.

61 For Ziewonia, see Poklewska, Galicja romantyczna, 170–201.

62 Żywczyński, Mieczyław, Watykan wobec powstania listopadowego [The Vatican vis-à-vis the November Uprising] (Cracow, 1995)Google Scholar.

63 For a classical study emphasizing the ineffectiveness of Austrian censorship regime, see Marx, Julius, Die österreichische Zensur im Vormärz (Vienna, 1959)Google Scholar.

64 Siemieński, Lucjan, Ogrody i poeci (wybór pism) [Gardens and poets (selected writings)], ed. Janion, Maria (Warsaw 1955), 1517Google Scholar.

65 Ibid., 28–29.

66 Ibid., 78–102.

67 Ibid., 78.

68 Siemieński, Ogrody i poeci, 78 and 80–81. Herder's famous passage on Ukraine: “Die Ukraine wird ein neues Griechenland werden: der schöne Himmel dieses Volks, ihr lustiges Wesen, ihre Musikalische Natur, ihr fruchtbares Land u. s. w. werden einmal aufwachen…” Johann Gottfried Herder, Journal Meiner reise im Jahr 1769, vol. 9, Werke in zehn Bänden (Frankfurt, 1997), 67.

69 Siemieński, Ogrody i poeci, 85.

70 Ibid., 82–83.

71 Ibid., 93.

72 Ibid., 96.

73 Ataman (in Polish and Russian) or otaman (in Ukrainian) is a Cossack military rank. Here it simply means commander.

74 Siemieński, Ogrody i poeci, 97–98.

75 Effeminacy was the crucial notion image against which the healthy masculinity was defined in the eighteenth century and, arguably, also in the first half of the nineteenth century. See Cohen, Michèle, Fashioning Masculinity: National Identity and Language in the Eighteenth Century (London, 1996)Google Scholar.

76 For Suchorowski's biography, see Shchurat, Vasyl′, Koliivshchyna v pol′s′kii literaturi do 1841 r. [Koliivshchyna in the Polish literature up to 1841] (L′viv, 1910), 1215Google Scholar.

77 Suchorowski, Michał, Zabawki dramatyczne [Drama entertainments], 2 vols. (L′viv-Vienna, 1831)Google Scholar; Suchorowski, Michał, Szczytna pieśń Słowianów w dziesięciu mowlach pobratymczych na pamiątkę obchodu rocznicy tysiąc-letniej uroczystości zaprowadzania chrześcijaństwa przez słowiańskich wysłanników śś. Cyryliusza i Strachotę na rok Pański 1863 [Glorious song of the Slavs in ten brotherly languages as a souvenir for the millenium since the Christianization by the Slavic envoys Saint Cyril and Methodius AD 1863] (L′viv, 1863)Google Scholar; Suchorowski, Michał, Rodzina króla Jana III Sobieskiego: niech żyje Frąciszek Józef I Habsburg-Lotaryng-Vitelsbach-Sobieski! …: viersz pośvięcony Obrońcom movy i narodovości polskjej, ozdobiony ślicznemi fotografjami narodovemi [The family of King John III Sobieski: Long live Francis Joseph I Habsburg-Lorraine-Wittelsbach-Sobieski! … verse dedicated to the defenders of the Polish language and nationality and adorned with beautiful national photographs] (L′viv, 1880)Google Scholar.

78 Suchorowski, Michał, Wanda Potocka, czyli schronienie w Lasku św. Zofii (L′viv, 1832)Google Scholar.

79 Delavigne, Germain, La muette de Portici, opera en cinq acts (The Hague, 1833)Google Scholar.

80 Suchorowski, Wanda Potocka, 9.

81 Ibid., 11–12.

82 Ibid., 63.

83 Ibid., 66.

84 Ibid., 38.

85 For the classical study of the egalitarian brotherhood mythology, see Hunt, Lynn, The Family Romance of the French Revolution (Berkeley, 1992)Google Scholar.

86 Łuczewski, Michał, Odwieczny naród: Polak i katolik w Żmiącej [Primordial nation: Pole and Catholic in the village of Żmiąca] (Toruń, 2012), 246–87Google Scholar.

87 For the continuity between the early modern Polish-Lithuanian republicanism with its armed confederacies and the nineteenth-century insurrections, see Grześkowiak-Krwawicz, Anna, Queen Liberty: The Concept of Freedom in the Polish-Lithuanian Commonwealth (Leiden, 2012), 101–20Google Scholar. For the identification of Polishness with plots and rebellions, see Wolff, Idea of Galicia, 149–53 and 219–20. For the Venetian lotta legale and its circumstances, see Ginsborg, Daniele Manin, 47–83.

88 Kozik, Jan, The Ukrainian National Movement in Galicia (Edmonton, 1986), 119–25Google Scholar and 161–73.

89 Sereda, Ostap, “Hromady rannikh narodovtsiv u Skhidnii Halychyni (60-ti roky XIX st.)” [Associations of early populists in Eastern Galicia in the 1860s], Ukraina: kul′turna spadshchyna, natsional′na svidomist′, derzhavnist′ [Ukraine: Cultural heritage, national consciousness, statehood] 9 (2001): 378–92Google Scholar; Sereda, Ostap, “From Church-Based to Cultural Nationalism: Early Ukrainophiles, Ritual-Purification Movement and Emerging Cult of Taras Shevchenko in Austrian Eastern Galicia in the 1860s,” Canadian American Slavic Studies 40, no. 1 (Spring 2006): 21–47Google Scholar.

90 For the rise of loyalist conservatism, see Wolff, Idea of Galicia, 216–30. For the evolution of Galician democrats, see Fras, Zbigniew, Demokraci w życiu politycznym Galicji w latach 1848–1873 [Democrats in the political life of Galicia in the years 1848–1873] (Wrocław, 1997)Google Scholar; and Fras, Zbigniew, Florian Ziemiałkowski (1817–1900): biografia polityczna [Florian Ziemiałkowski (1817–1900): A political biography] (Wrocław, 1991)Google Scholar.

91 For the political dimension of the switch from the “Ruthenian” to the “Ukrainian” label at the beginning of the twentieth century, see Plokhy, Serhii, Unmaking Imperial Russia: Mykhailo Hrushevsky and the Writing of Ukrainian History (Toronto, 2005), 166–76Google Scholar.