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The Preaching of Portuguese Colonialism and the Protest of the White Fathers

Published online by Cambridge University Press:  23 May 2019

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Extract

Commenting on the work of Portuguese clerics outside Portugal, a former Minister of Overseas Territories referred to the government’s understanding that missionary work could not be separated from the high interest of the State. While Portuguese officials have long appreciated the support of the Church in Africa, the Church itself has been silent regarding the identity of interests between Portuguese colonial policy and church evangelization. This silence—sign of the acquiescence of Portuguese bishops to the colonial regime—led the White Fathers to speak-out, denouncing policies supported by the Church in Mozambique.

Type
Research Article
Copyright
Copyright © African Studies Association 1972 

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References

1 Professor Adriano Moreira quoted by Joaquim Antonia Aguiar in “Actualidades e perspectivas das missoes catolicas portuguesas ultramarinas,” Sociedade de Geografia de Lisboa. Series II (See January 19701, p. 50.

2 Moreira, Adriano, The Spirit of Prince Henry and Portugal’s Present Policy Overseas (Lisbon, 1960), p. 27 Google Scholar, and Moreira, Adriano, Occidente e o ultraniar (Rio de Janeiro, 1961), p. 146.Google Scholar

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7 Ibid.

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9 Aguiar, p. 56.

10 Ibid, p. 53.

11 Ibid., p. 154.

12 de Gouveia, Don Teodosio Clemente, The Voice of the Pastor, (Lisbon, 1961), p. 14.Google Scholar

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14 Informations Catholiques Internationales, May 1962, p. 11.

15 Letter of March 23, 1971, from the priests of Beira to the Archbishop of Lourenço Marques.

16 Sebastiao Soares de Resende, “Eloquentissima Licao de Natal,” Diario de Moçambique, December 25, 1961, p. 3.

17 Ibid.

18 Letter from the priests of Beira.

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21 Letter of January 1971 from the Archbishop of Lourenço Marques to the Consolata Fathers.

22 Letter of January 14, 1971 from the Consolata Fathers to the bishops of Mozambique.

23 Letter from the Archbishop of Lourenço Marques.

24 Washington Post January 2, 1969, p.A-17.

25 Un groupe de portugais croyants et incroyants, “Religion prostituée,“ Portugal libre, July-August, 1971, p. 3.

26 Um documento que um grupo de Missionaries Espiritanos poe nas maos de Conferencia Episcopal, Nova Lisboa, July 11, 1970, p. 6. (Certainly the letter of March 23, 1971 to the Archbishop Alvim Pereira from the priests of the diocese of Beira [see p. 35] was one of the strongest letters ever written against a Portuguese bishop accusing him of engaging in partisan politics in the colonies.)

27 Raymond-Marie Tchidimbo, Archevêquede Conakry, “L’Angola de Monsieur Salazar,“ Informations Catholiques Internationales, November, 1967, pp 4-6.

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38 Theo Van Asten and Robert Wilhelm Grosskortenhause, “Letter from the Council-General of the Congregation,” The White Fathers (Lisbon, 1971), p. 8.

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42 “Message of the Presbyteral Council of Beira,” Petit Echo, November 1971, pp 419-424.