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Chapter Seven - The Brides of Christ and Other Religious Women

Published online by Cambridge University Press:  05 February 2015

Susan Migden Socolow
Affiliation:
Emory University, Atlanta
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Summary

In the name of all powerful God and with his Divine Grace Amen. Be it known that I, Sor Juana Isabel San Martín de la Santísima Trinidad, born in this city, age 23, and legitimate daughter of don Manuel de San Martín and doña Isabel Hidalgo, inhabitants [of Buenos Aires]; being sane of body and with just reason and mental powers because of the infinite grace of God Our Lord, and finding myself a novitiate in the Monastery of Saint Catherine of Sena about to profess [as a nun], which I have anxiously desired for many years because I know that the difficulties and dangers of the world are an obstacle to serving God and achieving a state of perfection; having consulted frequently with God-fearing people of instruction who have approved my decision; I therefore have decided to draw up my last will and testament and renounce the temporal things of this world.

Colonial Latin America was a deeply religious society, a world in which all were called upon to subscribe to one dogma and one set of religious beliefs, that of the Holy Roman Catholic Church. The church was spiritually, ritually, and physically present (or perhaps omnipresent) throughout the colonies. Religion entered in many spheres of daily life, helping to organize the beliefs, social actions and interactions of all inhabitants of the region. Religion helped to define and enforce gender roles. Thus, it should come as no surprise that religion deeply affected Hispanic women, providing them with life choices, the arenas in which to organize their spiritual and social lives, and the opportunities to display personal piety.

Entering the convent of Santa Catalina de Siena that day in 1813, Juana Isabel San Martín was making a lifetime decision that thousands of women in colonial Latin American had made before her. Like all elite women, she had been encouraged “to take a state” – marry a man or marry God. Most chose the former, but an important group of women, like Juana, elected to enter female monasteries.

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Publisher: Cambridge University Press
Print publication year: 2015

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References

Bruno, Cayetano, Historia de la Iglesia en la Argentina (Buenos Aires: Ediciones Don Bosco, 1971), 5:42Google Scholar
López, Rosalva Loreto, “La fundación del convento de la Concepción: Identidad y families en la sociedad poblana (1593–1643),” in Aizpuru, Pilar Gonzalbo, ed., Familias novohispanas: Sighs XVI al XIX (Mexico City: El Colegio de México, 1991), 170Google Scholar
Soeiro, Susan, “Catarina de Monte Sinay,” in Sweet, David G. and Nash, Gary B., eds., Struggle and Survival in Colonial America (Berkeley: University of California Press, 1981), 266–271Google Scholar

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