The focus of Chapter 3 is mainly on Achebe’s Things Fall Apart and Arrow of God. I argue that the expansion of social subsystems triggered by colonial modernity unfolds against a background of different historical rhythms, not all of which are explicitly foregrounded within the novels. I suggest that these barely visible overlapping histories generate a number of rhetorical sedimentations to the representation of both historical processes and the Igbo ethno-text (ethnographic details) that also illustrate the subtle and not-so-subtle disruptions of colonial modernity. To grasp the nature of the multi-synchronous historical character of these texts, I read both the historical and ethnographic details of Achebe’s novels as discursive thresholds rather than as cultural particularities. Thus, the characters Okonkwo and Ezeulu are both victims of historical transformations of which they are barely conscious.

Chinua Achebe, Things Fall Apart, Arrow of God, Okonkwo, Ezeulu, colonial modernity, colonial interpellation, Fanon, foundational narratives, gossip, osu (sacred caste), slavery in nineteenth-century West Africa, David Scott, Georg Lukács, the historical novel, Tolstoy’s Hadji Murat, volatile proximity between different historical lifeworlds, Christianity, ethical choice.