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Plastic Pagans: Viking Human Sacrifice in Film and Television

from II - Interpretations

Published online by Cambridge University Press:  05 May 2014

Harry Brown
Affiliation:
DePauw University
Karl Fugelso
Affiliation:
Professor of Art History at Towson University in Baltimore, Maryland
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Summary

Midvinterblot and the Problem of Ritual Killing

In 1915 the Swedish painter Carl Larsson completed a massive work commissioned by the National Museum of Sweden to crown its central staircase. Larsson proposed a work to complement his earlier depiction of King Gustav Vasa's triumphal entry in Stockholm, also hanging in the central staircase. The new painting, Midvinterblot, represented a scene from Norse legend: King Domaldi of Sweden offering himself in sacrifice at the temple of Uppsala to save his people from famine. Midvinterblot sparked controversy even before Larsson finished it. The art critic August Brunius called the painting “unreal” and “creepy,” comparing it to a “scene of cannibalism from darkest Africa.” It had no place in modern Sweden and no parallel in Gustav's heroic deliverance of the nation. The board of the museum agreed with Brunius and rejected the work as a depiction of a ritual killing. In 1984, the National Museum again refused to buy the painting, suggesting that it belonged instead in the Museum of National Antiquities with other relics of the pagan past. In 1997, following a popular exhibition of the painting, the National Museum finally acquired Midvinterblot and installed it above the staircase. After eighty-two years, Sweden made peace with King Domaldi.

Today we can appreciate Larsson's fascination with this legendary sacrifice, as well as the National Museum's long reluctance to accept it as a signal moment in Sweden's history.

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Studies in Medievalism XXIII
Ethics and Medievalism
, pp. 107 - 122
Publisher: Boydell & Brewer
Print publication year: 2014

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