Skip to main content Accessibility help
×
Hostname: page-component-8448b6f56d-jr42d Total loading time: 0 Render date: 2024-04-25T02:27:34.168Z Has data issue: false hasContentIssue false

Bibliography

Published online by Cambridge University Press:  09 December 2021

Julie K. Ward
Affiliation:
Loyola University, Chicago
Get access

Summary

Image of the first page of this content. For PDF version, please use the ‘Save PDF’ preceeding this image.'
Type
Chapter
Information
Searching for the Divine in Plato and Aristotle
Philosophical Theoria and Traditional Practice
, pp. 189 - 201
Publisher: Cambridge University Press
Print publication year: 2021

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Achtenberg, Deborah. 1995. “Human Being, Beast and God: The Place of Happiness According to Aristotle.” In Sim, M., ed., The Crossroads of Norm and Nature: Essays on Aristotle’s Ethics and Metaphysics, 2550. Lanham MD: Rowman & Littlefield.Google Scholar
Ackrill, J. L. 1978. “Aristotle on ‘Good’ and the Categories.” In Barnes, J., Schofield, M., and Sorabji, R., eds., Articles on Aristotle: Ethics and Politics, vol. 2, 1724. New York: St. Martin’s Press.Google Scholar
Ackrill, J. L. 1980. “Aristotle on Eudaimonia.” In Rorty, A., ed., Essays on Aristotle’s Ethics, 1534. Berkeley, CA: University of California Press.Google Scholar
Adam, James. 1965. The Republic of Plato With Critical Notes, Commentary, and Appendices. 2 vols. Cambridge: Cambridge University Press.Google Scholar
Adkins, A. W. H. 1978. “Theoria versus Praxis in the Nichomachean Ethics and the Republic,” Classical Philology 73: 297313.Google Scholar
Anastasiades, I. 2004. “Idealized Schole and Disdain for Work: Aspects of Philosophy and Politics in Ancient Democracy,” Classical Quarterly 54, 1: 5879.Google Scholar
Annas, Julia. 1985. An Introduction to Plato’s Republic. Oxford: Clarendon Press.Google Scholar
Annas, Julia. 1999. “Becoming Like God: Ethics, Human Nature, and the Divine.” In Annas, J., ed., Platonic Ethics, Old and New, 5271. Ithaca, NY: Cornell University Press.Google Scholar
Armstrong, John. 2004. “After the Ascent: Plato on Becoming Like God,” Oxford Studies in Ancient Philosophy 26: 171–83.Google Scholar
As, Imdat, and Schodek, Daniel. 2008. Dynamic Digital Representations in Architecture. London and New York: Routledge.Google Scholar
Ast, Friedrich. 1956. Lexicon Platonicum, sive, Platonicarum Index. 3 vols. Bonn: R. Habelt.Google Scholar
Aufderheide, Joachim. 2016. “Aristotle against Delos: Pleasure in Nicomachean Ethics,” Phronesis 61: 284306.Google Scholar
Baker, Samuel. 2016. “The Metaphysics of Goodness in the Ethics of Aristotle,” Philosophical Studies 174, 7: 839–56.Google Scholar
Barnes, Jonathan. 1993. Aristotle Posterior Analytics. Translated with Commentary. Second Edition. Oxford: Clarendon Press.Google Scholar
Barnes, Jonathan 2002. Aristotle Posterior Analytics. Translated with Commentary. Oxford: Clarendon Press.Google Scholar
Barnes, Jonathan 2004. The Complete Works of Aristotle. The Revised Oxford Translation. 2 vols. Princeton: Princeton University Press.Google Scholar
Barnes, J., Schofield, M., and Sorabji, R., eds. 1978–1979. Articles on Aristotle. 4 vols. New York: St. Martin’s Press.Google Scholar
Barney, Rachel. 2010. “Platonic Ring-Composition and Republic 10.” In McPherran, M., ed., Plato’s Republic: A Critical Guide, 3251. Cambridge: Cambridge University Press.Google Scholar
Bedu-Addo, J. T. 1991. “Sense-Expereince and Argument for Reollection in Plato’s Phaedo,” Phronesis 36, 1: 2760.Google Scholar
Beneveniste, E. 1969. Les Vocabulaires de Institutions Indo-Européenes. Paris: Minuit.Google Scholar
Berryman, Sylvia. 2002. “Continuity and Coherence in Early Peripatetic Texts.” In Bodnár, I. and Fortenbaugh, W. W., eds., Eudemus of Rhodes. Rutgers University Studies in Classical Humanities, 157–69. New Brunswick: Transaction Publishers.Google Scholar
Bill, C. P. 1901. “Notes on Greek θεωρός and θεωρία,” Transactions of the American Philological Association 32: 196204.Google Scholar
Bluck, R. S. 1955. Plato Phaedo. Edited with Introduction and Notes. Indianapolis: Bobbs-Merrill.Google Scholar
Boardman, John. 1999. “The Parthenon Frieze: A Closer Look,” Revue Archéologique 2, 99: 305–30.Google Scholar
Bolton, Robert. 1991. “Aristotle’s Method in Natural Science: Physics I. 1.” In Judson, L., ed., Aristotle’s Physics: A Collection of Essays, 130. Oxford: Clarendon Press.Google Scholar
Bolton, Robert. 2005. “Perception Naturalized in Aristotle’s De anima.” In Salles, R., ed., Metaphysics, Soul, and Ethics in Ancient Thought: Themes from the Work of Richard Sorabji, 209–44. Oxford: Clarendon Press.Google Scholar
Bonitz, Hermann, Langkavel, Bernhard, and Meyer, Jūrgen Bona. 1870. Index Aristotelicus, 2nd ed. Graz: Akademische Druck- u. Verlagsanstalt.Google Scholar
Bostock, David. 1986. Plato’s Phaedo. Oxford: Oxford University Press.Google Scholar
Bostock, David. 1988. “Pleasure and Activity in Aristotle’s Ethics,” Phronesis 33, 3: 251–72.Google Scholar
Brennan, Teresa, and Jay, Martin, eds. 1996. Vision in Context: Historical and Contemporary Perspectives on Sight. New York: Routledge.Google Scholar
Broadie, Sarah. 1991. Ethics with Aristotle. Oxford: Oxford University Press.Google Scholar
Broadie, S., and Rowe, C., 2002. Aristotle: Nicomachean Ethics. Translation, Introduction and Commentary. Oxford: Oxford University Press.Google Scholar
Brown, Eric. 2000. “Justice and Compulsion for Plato’s Philosopher-Rulers,” Ancient Philosophy 20: 117.Google Scholar
Buck, Carl D. 1953. “ΘΕΩΡΟΣ.” In Mylonas, G. E. and Raymond, D., eds., Studies Presented to David Moore Robinson on His Seventieth Birthday, vol. 2, 443–44. Saint Louis, MO: Washington University.Google Scholar
Buddensiek, Friedemann. 2009. “Contemplation and Service of the God: The Standard for External Goods in Eudemian Ethics VIII 3,” Bochumer Philosophisches Jahrbuch fūr Antike und Mittelalter 14: 103–24.Google Scholar
Burger, Rona. 1995. “Aristotle’s Exclusive Account of Happiness: Contemplative Wisdom as the Guise of the Political Philosopher.” In Sim, M., ed., The Crossroads of Norm and Nature: Essays in Aristotle’s Ethics and Metaphysics, 7998. Lanham, MD: Rowman & Littlefield.Google Scholar
Burnet, John. 1900. The Ethics of Aristotle. London: Methuen.Google Scholar
Burnet, John. ed. 1900–1907. Platonis: Opera. Oxford: Clarendon Press.Google Scholar
Burnet, John. 1989. Plato Phaedo. Edited with Introduction and Notes. Reprint of 1911 edition. Oxford: Clarendon Press.Google Scholar
Burnyeat, Myles. 1976. “Plato on the Grammar of Perceiving,” Classical Quarterly 26, 1: 2951.Google Scholar
Burnyeat, Myles. 1981. “Aristotle on Understanding Knowledge.” In E. Berti, ed., Aristotle on Science: Proceedings of the Eighth Symposium Aristotelicum, 97139. Padua: Editrice Antenore.Google Scholar
Burnyeat, Myles. 1999. “Culture and Society in Plato’s Republic,” Tanner Lectures on Human Values 20: 215324.Google Scholar
Burnyeat, Myles. 2000. “Plato on Why Mathematics Is Good for the Soul.” In Smiley, T., ed., Mathematics and Necessity: Essays in the History of Philosophy, 1–81. New York: Oxford University Press.Google Scholar
Burnyeat, Myles. 2008. Aristotle’s Divine Intellect. The Aquinas Lecture 28. Milwaukee, WI: Marquette University Press.Google Scholar
Bush, Stephen. 2008. “Divine and Human Happiness in Nichomachean Ethics,” Philosophical Review 117: 4975.Google Scholar
Bywater, I., ed. 1894. Aristotelis: Ethica Nicomachea. Oxford: Clarendon Press.Google Scholar
Cairns, Francis, and Heath, Malcolm, eds. 1998. Papers of the Leeds International Latin Seminar, Tenth Volume, 1998: Greek Poetry, Drama, Prose, Roman Poetry. Leeds: F. Cairns Publications.Google Scholar
Chantraine, Pierre. 1968. Dictionnaire étymologique de la langue grecque: histoire des mots, vol. 2. Paris: Klincksieck.Google Scholar
Charles, D. 2014. “Eudaimonia, Theôria, and the Choice-worthiness of Practical Wisdom.” In Destrée, P. and Zingano, M., eds., Theoria: Studies on the Status and Meaning of Contemplation in Aristotle’s Ethics, 89109. Leuven: Peeters.Google Scholar
Charles, D., and Scott, D.. 1999. “Aristotle on Well-Being and Intellectual Contemplation,” Proceedings of the Aristotelian Society, Supplementary Volume 73: 205–42.Google Scholar
Chroust, Anton-Hermann, trans. and comm. 1964. Aristotle: Protrepticus – A Reconstruction. Notre Dame, IN: University of Notre Dame Press.Google Scholar
Chroust, Anton-Hermann, 1965. “A Brief Account of the Reconstruction of Aristotle’s Protrepticus,” Classical Philology 60, 4: 229–39.Google Scholar
Colaner, Nathan. 2012. “Aristotle on Human Lives and Human Natures,” History of Philosophy Quarterly 29, 3: 211–26.Google Scholar
Cooper, John. 1986. Reason and the Human Good in Aristotle. Indianapolis: Hackett.Google Scholar
Cooper, John. 1997. “The Psychology of Justice in Plato.” In Kraut, R., ed., Plato’s Republic: Critical Essays, 17–30. Lanham, MD: Rowman & Littlefield.Google Scholar
Cooper, John, and Hutchinson, D. S.. 1997. Plato: Complete Works, Edited with Introduction and Notes. Indianapolis and Cambridge: Hackett.Google Scholar
Curzer, Howard J. 1991. “The Supremely Happy Life in Aristotle’s Nicomachean Ethics,” Apeiron: A Journal for Ancient Philosophy and Science 24, 1: 4769.Google Scholar
Dahl, Norman O. 2011. “Contemplation and Eudaimonia in the Nichomachean Ethics.” In Miller, J., ed., Aristotle’s Nichomachean Ethics: A Critical Guide, 66–91. Cambridge: Cambridge University Press.Google Scholar
Dehart, Scott M. 1995. “The Convergence of praxis and theoria in Aristotle,” Journal of the History of Philosophy 33: 727.Google Scholar
Des Places, Edouard. 1970. Platon Œuvres Complètes. Tome XIV: Lexique de la langue philosophique et religieuse de Platon. Paris: Les Belles Lettres.Google Scholar
Destrée, Pierre, and Zingano, Marco, eds. 2014. Theoria: Studies on the Status and Meaning of Contemplation in Aristotle’s Ethics. Leuven: Peeters.Google Scholar
Diels, H., and Kranz, W., eds. 1951. Die Fragmente der Vorsokratiker. Berlin: Weidmann.Google Scholar
Dillon, Matthew. 1997. Pilgrims and Pilgrimage in Ancient Greece. London: Routledge.Google Scholar
Donini, Pierluigi. 2014. “Happiness and Theôria in Books I and X of the Nicomachean Ethics.” In Destrée, Pierre and Zingano, Marco, eds., Theoria: Studies on the Status and Meaning of Contemplation in Aristotle’s Ethics, 720. Leuven: Peeters.Google Scholar
Dorter, Kenneth. 2006. The Transformation of Plato’s Republic. Lanham, MD: Lexington Books.Google Scholar
Dougherty, Carol, and Kurke, Leslie, eds. 1993. Cultural Poetics in Archaic Greece: Cult, Performance, Politics, Cambridge, MA: Cambridge University Press.Google Scholar
Douglas, Mary. 2007. Thinking in Circles: Essays in Ring Composition. New Haven: Yale University Press.Google Scholar
During, I. 1961. Aristotle’s Protrepticus: An Attempt at Reconstruction. Stockholm: Almqvist & Wiksell.Google Scholar
Elsner, J., and I. Rutherford, , eds. 2005. Pilgrimage in Graeco-Roman & Early Christian Antiquity: Seeing the Gods. Oxford: Oxford University Press.Google Scholar
Engelmann, Edward M. 2007. “Scientific Demonstration in Aristotle, Theoria, and Reductionism,” Review of Metaphysics 60, 3: 479506.Google Scholar
Evans, M. G. 1955. “Aristotle, Newton, and the Theory of Continuous Magnitude,” Journal of the History of Ideas 16: 548–57.Google Scholar
Farwell, Paul. 1995. “Aristotle and the Complete Life,” History of Philosophy Quarterly 12, 3: 247–63.Google Scholar
Ferejohn, Michael. 2006. “Knowledge, Recollection, and the Forms in Republic VII.” In Santas, G., ed., The Blackwell Guide to Plato’s Republic, 214–33. Oxford: Blackwell Publishing.Google Scholar
Festugière, A. J. 1936. Contemplation et Vie Contemplative Selon Platon. Paris: J. Vrin.Google Scholar
Franklin, Lee. 2005. “Recollection and Philosophical Reflection in Plato’s Phaedo,” Phronesis 50, 4: 289314.Google Scholar
Galli, Marco. 2005. “Pilgrimage as Elite Habitus: Educated Pilgrims in Sacred Landscape During the Second Sophistic.” In Elsner, J. and Rutherford, I., eds., Pilgrimage in Graeco-Roman & Early Christian Antiquity: Seeing the Gods, 253–90. Oxford: Oxford University Press.Google Scholar
Gauthier, René. 1958. La Moral d’Aristote. Paris: Presses Universitaires de France.Google Scholar
Gauthier, René, and Jolif, Jean. 1970. L’Ethique a Nicomaque. Introduction, Traduction, et Commentaire. 2 vols. Louvain: Publications Universitaires.Google Scholar
Gibson, Twyla. 2011. “The Philosopher’s Art: Ring Composition and Classification in Plato’s Sophist and Hipparchus.” In K. Carlson, K. Fagan, and Klanenko-Friesen, N., eds., Orality and Literacy: Reflections Across Disciplines, 73–109. Toronto: University of Toronto Press.Google Scholar
Gill, Mary Louise. 1971. “Matter and Flux in Plato’s Timaeus,” Phronesis 32: 3453.Google Scholar
Goldhill, Simon. 1996. “Refracting Classical Vision: Changing Cultures of Viewing.” In Brennan, T. and Jay, M., eds., Vision in Context: Historical and Contemporary Perspectives on Sight, 1528. New York: Routledge.Google Scholar
Goldhill, Simon. 2000. “Placing Theater in the History of Vision.” In Rutter, N. K. and Sparkes, B., eds., Word and Image in Ancient Greece, 161–79. Edinburgh: Edinburgh University Press.Google Scholar
Goldhill, Simon. 2007. “What Is Ekphrasis For?Classical Philology 102, 1: 119.Google Scholar
Goldhill, S., and Osbourne, R., eds. 1992. Art and Text in Ancient Greek Culture. Cambridge and New York: Cambridge University Press.Google Scholar
Goldin, Owen. 1996. Explaining an Eclipse: Posterior Analytics 2.1–10. Ann Arbor: University of Michigan Press.Google Scholar
Gonzalez, Francisco. 1991. “Aristotle on Pleasure and Perfection,” Phronesis 36, 2: 141–59.Google Scholar
Gotthelf, Allan. 1988. “The Place of the Good in Aristotle’s Natural Teleology,” Proceedings of the Boston Area Colloquium of Ancient Philosophy 4, 1: 113–39.Google Scholar
Graham, Daniel. 2013. Science Before Socrates: Parmenides, Anaxagoras, and the New Astronomy. Oxford: Oxford University Press.Google Scholar
Grand-Clément, Adeline. 2015. “Poikilia.” In Destrée, P. and Murray, P., eds., A Companion to Ancient Aesthetics, 406–21. Chichester: Wiley-Blackwell.Google Scholar
Grube, G. M. A., and Reeve, C. D. C., trans. 1992. Plato: Republic. Indianapolis: Hackett.Google Scholar
Hadreas, Peter. 1997. “Aristotle’s Simile of Pleasure at Nicomachean Ethics 1174b33,” Ancient Philosophy 17, 2: 371–74.Google Scholar
Heinaman, Robert. 1994. “Kosman on Activity and Change,” Oxford Studies in Ancient Philosophy 12: 209–18.Google Scholar
Hett, W. S., ed. and trans. 1936. Aristotle: On the Soul, Parva Naturalia, On Breath. Cambridge, MA: Harvard University Press.Google Scholar
Hicks, R. D. 1907, reprint 1976. Aristotle: De Anima. Cambridge: Cambridge University Press.Google Scholar
Hill, Susanne. 1995. “Two Perspectives on the Ultimate End.” In Sim, M., ed., The Crossroads of Norm and Nature: Essays on Aristotle’s Ethics and Metaphysics, 99–114. Lanham, MD: Rowman & Littlefield.Google Scholar
Holm, Adolf. 1894–1902. The History of Greece from its Commencement to the Close of the Independence of the Greek Nation. 4 vols. London and New York: Macmillan.Google Scholar
Hudry, Jean-Louis. 2009. “Aristotle on Time, Plurality, and Continuity,” Logical Analysis and History of Philosophy (Philosophiegeschichte und Logische Analyse) 12: 190205.Google Scholar
Hulme, C. 1962. The Religion of the Greeks and Romans. London [Translation of Kerenyi 1942].Google Scholar
Hutchinson, D. S., and Johnson, M. R.. 2005. “Authenticating Aristotle’s Protrepticus,” Oxford Studies in Ancient Philosophy 29: 193294.Google Scholar
Hutchinson, D. S., and Johnson, M. R.. 2017. Aristotle Protrepticus, or Exhortation to Philosophy. www.protrepticus.info/protr2017x20.pdf.Google Scholar
Irwin, Terence. 1981. “Homonymy in Aristotle,” Review of Metaphysics 34: 523–44.Google Scholar
Irwin, Terence. 1990. Aristotle’s First Principles. Oxford: Oxford University Press.Google Scholar
Jaeger, W., ed. 1957. Aristotelis: Metaphysica. Oxford: Clarendon Press.Google Scholar
Jay, Martin. 1996. “Vision in Context: Reflections and Refractions.” In Brennan, Teresa and Jay, Martin, eds., Vision in Context: Historical and Contemporary Perspectives on Sight, 111. New York: Routledge.Google Scholar
Jost, Lawrence. 2014. “Theos, Theôria, and Therapeia in Aristotle’s Ethical Endings.” In Destrée, Pierre and Zingano, Marco, eds., Theoria: Studies on the Status and Meaning of Contemplation in Aristotle’s Ethics, 287312. Leuven: Peeters.Google Scholar
Keaney, John. 1992. The Composition of Aristotle’s Athenian Politeia. Oxford: Oxford University Press.Google Scholar
Ker, James. 2000. “Solon’s Theôria and the End of the City,Classical Antiquity 19, 2: 304–29.Google Scholar
Kerenyi, Karl. 1942. Die Antike Religion: Eine Gundlegung. Amsterdam. Translated in Hulme, C., 1962. The Religion of the Greeks and Romans. London.Google Scholar
Keyt, David. 2014. “The Meaning of Bios in Aristotle’s Ethics and Politics.” In Destrée, P. and Zingano, M., eds., Theoria: Studies on the Status and Meaning of Contemplation in Aristotle’s Ethics, 5259. Leuven: Peeters.Google Scholar
Koller, Hermann. 1958. “Theoros und Theoria,” Glotta 36, 3/4: 273–86.Google Scholar
Korsgaard, Christine M. 1983. “Two Distinctions in Goodness,” Philosophical Review 92, 2: 169–95.Google Scholar
Kosman, L. A. 1973. “Understanding, Explanation, and Insight in Aristotle’s Posterior Analytics.” In Lee, E. N., Mourelatos, A. P. D., and Rorty, R. M., eds., Exegesis and Argument, 374–92. Assen: Van Gorcum.Google Scholar
Kosman, L. A. 1984. “Substance, Being, and Energeia,” Oxford Studies in Ancient Philosophy 2: 121–49.Google Scholar
Koutras, D. N. 2004. “Man’s Place in the World According to Aristotle,Diotima: Review of Philosophical Research 32: 9398.Google Scholar
Kowalzig, Barbara. 2005. “Mapping Out Communitas: Performances of Theoria in their Sacred and Political Context.” In Elsner, J. and Rutherford, I., eds., Pilgrimage in Graeco-Roman & Early Christian Antiquity: Seeing the Gods, 4172. Oxford: Oxford University Press.Google Scholar
Kraut, Richard. 1989. Aristotle on the Human Good. Princeton: Princeton University Press.Google Scholar
Kraut, Richard. 1995. “Reply to Professor Roche.” In Sim, M., ed., The Crossroads of Norm and Nature: Essays on Aristotle’s Ethics and Metaphysics, 139–48. Lanham, MD: Rowman & Littlefield.Google Scholar
Kraut, Richard. 1997. “The Defense of Justice in Plato’s Republic.” In Kraut, R., ed., Plato’s Republic: Critical Essays, 197221. Lanham, MD: Rowman & Littlefield.Google Scholar
Lannstrom, Anna. 2011. “A Religious Revolution? How Socrates’ Theology Undermined the Practice of Sacrifice,” Ancient Philosophy 31: 261–74.CrossRefGoogle Scholar
Lear, Gabriel Richardson. 2004. Happy Lives and the Highest Good: An Essay on Aristotle’s Nicomachean Ethics. Princeton: Princeton University Press.Google Scholar
Lear, Gabriel Richardson. 2014. “Approximation and Acting for an Ultimate End.” In Destrée, P. and Zingano, M., eds., Theoria: Studies on the Status and Meaning of Contemplation in Aristotle’s Ethics, 6188. Leuven: Peeters.Google Scholar
Lee, Edward. 1966. “On the Metaphysics of the Image in Plato’s Timaeus,” Monist 50: 341–68.Google Scholar
Lee, Edward. 1976. “Reason and Rotation: Circular Motion as the Model of the Mind (Nous) in Later Plato,” in Werkmeister, W. H., ed., Facets of Plato’s Philosophy, 71–102. Assen: Van Gorcum.Google Scholar
Lesher, James. 1973. “The Meaning of ‘Nous’ in the Posterior Analytics,” Phronesis 18: 4468.Google Scholar
Lesher, James. ed. 2010. From Inquiry to Demonstrative Knowledge: New Essays on Aristotle’s Posterior Analytics. Kelowna, Canada: Academic Printing & Publishing.Google Scholar
Levin, Susan. 1996. “Women’s Nature and Role in the Ideal Polis: Republic V Revisited.” In Ward, J., ed., Feminism and Ancient Philosophy, 1330. New York and London: Routledge.Google Scholar
Liddell, H. G., and Scott, R., eds. 1968. A Greek-English Lexicon. Oxford: Oxford University Press.Google Scholar
Lindsay, Judson, ed. 1991. Aristotle’s Physics: A Collection of Essays. Oxford: Oxford University Press.Google Scholar
Liu, Wei. 2011. “An All-Inclusive Interpretation of Aristotle’s Contemplative Life,” Sophia: International Journal for Philosophy of Religion, Metaphysical Theology and Ethics 50, 1: 5771.Google Scholar
Long, A. A. 2011. “Aristotle on Eudaimonia, Nous, and Divinity.” In Miller, J., ed., Aristotle’s Nichomachean Ethics: A Critical Guide, 92113. Cambridge: Cambridge University Press.Google Scholar
Loraux, Nicole. 1993. The Children of Athena. Trans. Caroline Levine. Princeton: Princeton University Press.Google Scholar
Maher, Daniel P. 2012. “Contemplative Friendship in Nicomachean Ethics,” Review of Metaphysics 65, 4: 765–94.Google Scholar
Majithia, Roopen N. 2006. “Function, Intuition and Ends in Aristotle’s Ethics,” Ethical Theory and Moral Practice 9, 2: 187200.Google Scholar
Mansion, S. 1960. “Contemplation and Action in Aristotle’s Protrepticus.” In Düring, I. and Owen, G. E. L., eds., Aristotle and Plato in the Mid-Fourth Century, Papers of the Symposium Aristotelicum held at Oxford in August 1957, 56–75. Göteborg: Almqvist & Wiksell.Google Scholar
Marconi, Clemente. 2009. “The Parthenon Frieze: Degrees of Visibility,” Anthropology and Aesthetics 55–56: 156–73.Google Scholar
McLaughlin, Brian, and Bennet, Karen. 2018. “Supervenience.” Stanford Encyclopedia of Philosophy. https://plato.stanford.edu/entries/supervenience.Google Scholar
McPherran, Mark. 1996. The Religion of Socrates. University Park, PA: Pennsylvania State University Press.Google Scholar
McPherran, Mark. 2013. Socratic Theology and Piety. London: Bloombury Academic.Google Scholar
Menn, Stephen. 1994. “The Origins of Aristotle’s Concept of Energeia: Energeia and Dunamis,” Ancient Philosophy 14: 73114.Google Scholar
Menn, Stephen. 1995. Plato on God as Nous. Carbondale, IL: Southern Illinois University Press.Google Scholar
Mirus, Christopher V. 2004. “To Hou Heneka and Continuous Change,” Newsletters for the Society for Ancient Greek Philosophy 5, 1: 119.Google Scholar
Morgan, Michael L. 1983. “The Continuity Theory of Reality in Plato’s Hippias Major,” Journal of the History of Philosophy 21: 133–58.Google Scholar
Morris, Ian. 1998. “Poetics of Power: The Interpretation of Ritual Action in Archaic Greece.” In Dougherty, Carol and Kurke, Leslie, eds., Cultural Poetics in Archaic Greece: Cult, Performance, Politics, 1545. Oxford: Oxford University Press.Google Scholar
Morrow, Glenn. 1963. Plato’s Cretan City: A Historical Interpretation of the Laws. Princeton: Princeton University Press.Google Scholar
Mylonas, George E., and Raymond, Doris, eds. 1953. Studies Presented to David Moore Robinson on His Seventieth Birthday, vol. 2. Saint Louis, MO: Washington University Press.Google Scholar
Nabielek, Marcus. 2010. “Aristotle’s Double Solution to Zeno’s ‘Dichotomy’: Sign of a Radical Revision?Análisis Filosófico 30, 2: 245–59.Google Scholar
Nagel, Thomas. 1980. “Aristotle on Eudaimonia.” In A. Rorty, , ed., Articles on Aristotle’s Ethics, 714. Berkeley: University of California Press.Google Scholar
Naiden, Fred. 2005. “Hiketai and Theoroi at Epidauros.” In Elsner, J. and Rutherford, I., eds., Pilgrimage in Graeco-Roman & Early Christian Antiquity: Seeing the Gods, 7295. Oxford: Oxford University Press.Google Scholar
Nehamas, Alexander, and Woodruff, Paul. 1989. Plato Symposium Translated with Introduction & Notes. Indianapolis: Hackett.Google Scholar
Neils, Jenifer. 2001. The Parthenon Frieze. Cambridge: Cambridge University Press.Google Scholar
Nightingale, Andrea. 2001. “On Wondering and Wandering: Theoria in Greek Philosophy and Culture,” Arion 9: 111–46.Google Scholar
Nightingale, Andrea. 2004. Spectacles of Truth in Classical Greek Philosophy: Theoria in its Cultural Context. Cambridge: Cambridge University Press.Google Scholar
Nightingale, Andrea. 2005. “The Philosopher at the Festival: Plato’s Transformation of Traditional Theoria.” In Elsner, J. and Rutherford, I., eds., Pilgrimage in Graeco-Roman & Early Christian Antiquity: Seeing the Gods, 151–80. Oxford: Oxford University PressGoogle Scholar
Norman, R. 1969. “Aristotle’s Philosopher God,” Phronesis 14: 6374.Google Scholar
Nussbaum, Martha. 1986. The Fragility of Goodness: Luck and Ethics in Greek Tragedy and Philosophy. Cambridge: Cambridge University Press.Google Scholar
Nussbaum, Martha. 1990. “Transcending Humanity.” In Love’s Knowledge: Essays on Life and Literature,365–91. Oxford: Oxford University Press.Google Scholar
Nussbaum, Martha. 1995. “Aristotle on Human Nature and the Foundations of Ethics.” In Altham, J. and Harrison, R., eds., World, Mind and Ethics: Essays on the Ethical Philosophy of Bernard Williams, 86131. Cambridge: Cambridge University Press.Google Scholar
Olfert, C. M. M. 2014. “Incomplete Activities,” Apeiron 42, 2: 230–44.Google Scholar
Ostwald, Martin. 2000. Aristotle Nicomachean Ethics Translated with Introduction and Notes. Upper Saddle River, NJ: Prentice Hall.Google Scholar
Owen, G. E. L. 1978. “Aristotelian Pleasures.” In Barnes, J., Schofield, M., and Sorabji, R., eds., Articles on Aristotle: Ethics and Politics, vol. 2, 92103. New York: St. Martin’s Press.Google Scholar
Panayides, Christos Y. 2007. “Aristotle on First Principles and Divine Contemplation,” Skepsis: A Journal for Philosophy and Interdisciplinary Research 18, 1–2: 114–23.Google Scholar
Patzig, Gunther. 1979. “Theology and Ontology in Aristotle’s Metaphysics.” In Barnes, J., Schofield, M., and Sorabji, R., eds., Articles on Aristotle: Ethics and Politics, vol. 3, 3349. New York: St. Martin’s Press.Google Scholar
Peck, A. L., and Forster, E. S., eds. and trans. 1937. Aristotle: Parts of Animals, Movement of Animals, Progression of Animals. Cambridge, MA: Harvard University Press.Google Scholar
Pistelli, H. G. 1888. Iamblichi Protrepticus. Teubner: Bibliotheca Scriptorum Graecorum et Romanorum Teubneriana.Google Scholar
Polansky, Ronald. 2007. Aristotle’s De Anima. Cambridge and New York: Cambridge University Press.Google Scholar
Poulakos, John, and Crick, Nathan. 2012. “There is Beauty Here, Too: Aristotle’s Rhetoric for Science,” Philosophy and Rhetoric 45, 3: 295311.Google Scholar
Rackham, H., ed. and trans. 1926. Aristotle: Nicomachean Ethics. Cambridge, MA: Harvard University Press.Google Scholar
Rackham, H., ed. and trans. 1935. Aristotle: Athenian Constitution, Eudemian Ethics, Virtues and Vices. Cambridge, MA: Harvard University Press.Google Scholar
Rausch, Hannelore. 1982. Theoria: von ihrer sakralen zur philosophischen Bedeutung. München: Fink.Google Scholar
Redfield, James. 1985. “Herodotus the Tourist,” Classical Philology 80: 97118.Google Scholar
Reeve, C. D. C. 2006. Philosopher-Kings: The Argument of Plato’s Republic. Indianapolis: Hackett.Google Scholar
Reeve, C. D. C. 2012. Action, Contemplation, and Happiness: An Essay on Aristotle. Cambridge, MA: Harvard University Press.Google Scholar
Reeve, C. D. C. 2014a. Aristotle Nicomachean Ethics. Translation with Introduction and Notes. Indianapolis: Hackett.Google Scholar
Reeve, C. D. C. 2014b. “Aristotelian Immortality.” In Destrée, P. and Zingano, M., eds., Theoria: Studies on the Status and Meaning of Contemplation in Aristotle’s Ethics, 335–43. Leuven: Peeters.Google Scholar
Roche, Timothy. 1988. “Ergon and Eudaimonia in Nicomachean Ethics I: Reconsidering the Intellectualist Interpretation,” Journal of the History of Philosophy 26: 175–94.Google Scholar
Roche, Timothy. 1995. “The Ultimate End of Action: A Critique of Richard Kraut’s Aristotle on the Human Good. In Sim, M., ed., The Crossroads of Norm and Nature: Essays on Aristotle’s Ethics and Metaphysics, 115–38. Lanham, MD: Rowman & Littlefield.Google Scholar
Rønnow-Rasmussen, T. 2002. “Instrumental Values: Strong and Weak,” Ethical Theory and Moral Practice 5, 1: 2343.Google Scholar
Roochnik, David. 2009. “What Is Theoria? Nicomachean Ethics Book 10.7–8,” Classical Philology 104, 1: 6982.Google Scholar
Rorty, A. O. 1980. “The Place of Contemplation in Aristotle’s Nichomachean Ethics.” In Rorty, A., ed., Essays on Aristotle’s Ethics, 377–94. Berkeley: University of California Press.Google Scholar
Roselli, David. 2009. “Theorika in Fifth-Century Athens,” Greek, Roman, and Byzantine Studies 49: 530.Google Scholar
Ross, W. D., ed. and comm. 1924. Aristotle’s Metaphysics. 2 vols. Oxford: Clarendon Press.Google Scholar
Ross, W. D., ed. 1950. Aristotelis: Physica. Oxford: Clarendon Press.Google Scholar
Ross, W. D., 1955/2001. Aristotle: Parva Naturalia. Revised Text with Introduction and Commentary. Oxford: Clarendon Press.Google Scholar
Ross, W. D., ed. 1956. Aristotelis: De Anima. Oxford: Clarendon Press.Google Scholar
Ross, W. D., ed. 1958. Aristotelis: Topica et Sophistici Elenchi. Oxford: Clarendon Press.Google Scholar
Ross, W. D., ed. 1964. Aristotelis: Analytica Priora et Posteriora. Oxford: Clarendon Press.Google Scholar
Rowe, Christopher J. 1993. Plato, Phaedo (Cambridge Greek and Latin Classics). Cambridge: Cambridge University Press.Google Scholar
Rowe, Christopher J. 2014. “The Best Life According to Aristotle and Plato: A Reconsideration.” In Destrée, P. and Zingano, M., eds., Theoria: Studies on the Status and Meaning of Contemplation in Aristotle’s Ethics, 273–86. Leuven: Peeters.Google Scholar
Rutherford, Ian. 1995. “Theoric Crisis: The Dangers of Pilgrimage in Greek Religion and Society,” Studi e materiali di storia delle religione 61: 276–92.Google Scholar
Rutherford, Ian. 1998. “Theoria as Theatre: Pilgrimage in Greek Drama.” In Cairns, F. and Heath, M., eds., Papers of the Leeds International Latin Seminar, Tenth Volume, 1998: Greek Poetry, Drama, Prose, Roman Poetry, 131–56. Leeds: F. Cairns Publications.Google Scholar
Rutherford, Ian. 2000. “Theoria and Darśan: Pilgrimage and Vision in Greece and India,” Classical Quarterly 50, 1: 133–46.Google Scholar
Rutherford, Ian. 2013. State Pilgrims and Sacred Observers in Ancient Greece: A Study of Theoria and Theoroi. Cambridge: Cambridge University Press.Google Scholar
Salmieri, Gregory. 2010. “Aisthesis, Empeiria, and the Advent of Universals in Posterior Analytics II 19.” In Lesher, J. H., ed., From Inquiry to Demonstrative Knowledge: New Essays on Aristotle’s Posterior Analytics, 155–85. Kelowna, Canada: Academic Printing & Publishing.Google Scholar
Sattler, Barbara. 2012. “A Likely Account of Necessity: Plato’s Receptacle as a Physical and Metaphysical Foundation for Space,” Journal of the History of Philosophy 50, 2: 159–95.Google Scholar
Scarry, Elaine. 1999. On Beauty and Being Just. Princeton: Princeton University Press.Google Scholar
Schomakers, Ben. 1994. “The Blindness of Contemplation on Thinking According to Aristotle,” Revista Filosófica de Coimbra 5: 121–60.Google Scholar
Scullion, Scott. 2005. “‘Pilgrimage’ and Greek Religion: Sacred and Secular in the Pagan Polis.” In Elsner, R. and Rutherford, I., eds., Pilgrimage in Graeco-Roman & Early Christian Antiquity: Seeing the Gods, 111–30. Oxford: Oxford University Press.Google Scholar
Sedley, David. 1999. “The Ideal of Godlikeness.” In Fine, G., ed., Plato 2: Ethics, Politics, Religion, and the Soul, 309–28. Oxford: Oxford University Press.Google Scholar
Sedley, David. 2006. “Form-Particular Resemblance in Plato’s Phaedo,” Proceedings of the Aristotelian Society 106: 311–27.Google Scholar
Sedley, David. 2017. “Becoming Godlike.” In Bobonich, C., ed., The Cambridge Companion to Ancient Ethics, 319–37. Cambridge: Cambridge University Press.Google Scholar
Shields, Chris. 1999. Order in Multiplicity: Homonymy in the Philosophy of Aristotle. Oxford: Clarendon Press.Google Scholar
Shields, Chris. 2007. “Forcing Goodness in Plato’s Republic,” Social Philosophy and Policy 24, 2: 2139.Google Scholar
Shields, Chris. 2015. “Fractured Goodness: The Summum Bonum in Aristotle.” In Aufderheide, J. and Bader, R. M., eds., The Highest Good in Aristotle and Kant, 83111. Oxford: Oxford University Press.Google Scholar
Shorey, Paul. 1895. “The Idea of the Good in Plato’s Republic: A Study in the Logic of Speculative Ethics,” Studies in Classical Philology 1: 188239.Google Scholar
Sihvola, Juha. 1993. “Why Does Contemplation Not Fit Well into Aristotle’s Eudaimonia?Arctos 27: 103–21.Google Scholar
Silverman, Alan. 1992. “Timaean Particulars,” Classical Quarterly 42, 1: 87113.Google Scholar
Slings, S. R. 2004. Plato Clitophon. Edited with Introduction, Translation and Commentary. Cambridge: Cambridge University Press.Google Scholar
Sourvinou-Inwood, C. 1990. “What is Polis Religion”? In Murray, O. and Price, S., eds., The Greek City from Homer to Alexander, 295–322. Oxford: Clarendon Press.Google Scholar
Sparshott, Frances. 1982. “Aristotle’s Ethics and Plato’s Republic,” Dialogue 21: 483–99.Google Scholar
Steiner, Deborah. 2015. “Figures of the Poet in Greek Epic and Lyric.” In Destrée, P. and Murray, P., eds., A Companion to Ancient Aesthetics, 31–46. Chichester: Wiley-Blackwell.Google Scholar
Stigen, A. 1961. “On the Alleged Primacy of Sight, with Some Remarks on Theoria and Praxis, in Aristotle,” Symbola Osloenses: Norwegian Journal of Greek and Latin Studies 37: 1544.Google Scholar
Stillwell, Richard. 1969. “The Panathenaic Frieze: Optical Relations,” Hesperia: Journal of American School of Classical Studies at Athens 38, 2: 231–41.Google Scholar
Stocks, J. L. 1936. “Schole,” Classical Quarterly 30, 3–4: 177–87.Google Scholar
Thesleff, Helgar. 1993. “Looking for Clues: An Interpretation of Some Literary Aspects of Plato’s Two-Level Model.” In Press, G., ed., Plato’s Dialogues: New Studies and Interpretations, 1745. Lanham, MD: Rowman & Littlefield.Google Scholar
Tréheux, Jacques. 1953. “La Réalité Historique des Offrandes Hyperboréennes.” In Mylonas, G. E. and Raymond, D., eds., Studies Presented to David Moore Robinson on His Seventieth Birthday, vol. 2, 758–74. St. Louis, MO: Washington University.Google Scholar
Tuominen, Miira. 2010. “Back to Posterior Analytics II 19: Aristotle on the Knowledge of Principles.” In Lesher, J. H., ed., From Inquiry to Demonstrative Knowledge: New Essays on Aristotle’s Posterior Analytics, 115–43. Kelowna, Canada: Academic Printing & Publishing.Google Scholar
Tuozzo, Thomas M. 1992. “Contemplation, the Noble, and the Mean: The Standard of Moral Virtue in Aristotle’s Ethics,” Apeiron 25: 129–54.Google Scholar
Tuozzo, Thomas M. 1995. “Aristotle’s Theory of the Good and its Causal Basis,” Phronesis 60, 3: 293314.Google Scholar
Turner, Edith, and Turner, Victor. 1978. Image and Pilgrimage in Christian Culture: Anthropological Perspectives. New York: Columbia University Press.Google Scholar
Upton, Thomas. 1981. “A Note on Aristotelian Epagoge,” Phronesis 26, 2: 172–76.Google Scholar
Upton, Thomas. 1987. “Infinity and Perfect Induction in Aristotle,” Proceedings of the American Catholic Philosophical Association 55: 149–58.Google Scholar
Upton, Thomas. 2004. “Truth vs. Necessary Truth in Aristotle’s Sciences,” Review of Metaphysics 57, 4: 741–53.Google Scholar
Van Otterlo, W. A. 1948. De Ringcompositie als opbouwprincipe in de Epische Gedichten von Homerus. Amsterdam: Nederlansche Academie van Wettenschappen.Google Scholar
Vellacott, Philip. 1972. Euripides Bacchae and Other Plays. Harmondsworth: Penguin.Google Scholar
Vlastos, Gregory. 1989. “Was Plato a Feminist?” In Graham, Daniel, ed., Studies in Greek Philosophy, vol. 2, 13343. Princeton: Princeton University Press.Google Scholar
Vlastos, Gregory. 1997. “A Metaphysical Paradox.” In Kraut, R., ed., Plato’s Republic: Critical Essays, 181–95. Lanham, MD: Rowman & Littlefield.Google Scholar
Von Fritz, Kurt. 1945. Nous, Noein and Their Derivatives in Pre-Socratic Philosophy Part I,Classical Philology 40, 4: 223–42.Google Scholar
Walker, Matthew. 2010. “The Utility of Contemplation in Aristotle’s Protrepticus,” Ancient Philosophy 30: 135–53.Google Scholar
Walker, Matthew. 2018. Aristotle on the Uses of Contemplation. Cambridge: Cambridge University Press.Google Scholar
Walzer, R. R. and Mingay, J. M., eds. 1991. Aristotelis: Ethica Eudemia. Oxford: Clarendon Press.Google Scholar
Ward, Julie K. 2008. Aristotle on Homonymy: Dialectic and Science. Cambridge: Cambridge University Press.Google Scholar
Ward, Julie K. 2018. “Theoria as Practice and as Activity.” In Radice, R. and Zanatta, M., eds., Aristotele e le Sfide del Suo Tempo, 235–50. Milan: Editioni Unicopli.Google Scholar
Warden, J. R. 1971. “The Mind of Zeus,” Journal of the History of Ideas 32, 1: 314.Google Scholar
Webb, David. 2010. “The Structure of Praxis and the Time of Eudaimonia,” Epoche: A Journal for the History of Philosophy 14, 2: 265–87.Google Scholar
White, Michael. 1980. “Aristotle’s Concept of Theoria and the Energeia-Kinesis Distinction,” Journal of the History of Philosophy 18: 253–65.Google Scholar
Wiitala, Michael. 2009. “Contemplation and Action within the Context of the Kalon: A Reading of the Nicomachean Ethics,” Proceedings of the American Catholic Philosophical Association 83: 173–82.Google Scholar
Wilkes, Kathleen. 1980. “The Good Man and the Good for Man.” In Rorty, A., ed., Essays on Aristotle’s Ethics, 341–58. Berkeley: University of California Press.Google Scholar
Woods, Michael, trans. 1992. Aristotle Eudemian Ethics, Bks. I, II, and VIII. Oxford: Clarendon Press.Google Scholar
Worman, Nancy. 2015. “Stylistic Landscapes.” In Destrée, P. and Murray, P., eds., A Companion to Ancient Aesthetics, 291–306. Chichester: Wiley-Blackwell.Google Scholar
Zeitlin, Froma. 1992. “The Artful Eye: Vision, Ecphrasis, and Spectacle in Euripidean Theater.” In Goldhill, S. and Osbourne, R., eds., Art and Text in Ancient Greek Culture, 138–96. Cambridge: Cambridge University Press.Google Scholar
Zeyl, D. 1975. “Plato and Talk of a World of Flux,” Classical Philology 79: 125–48.Google Scholar

Save book to Kindle

To save this book to your Kindle, first ensure coreplatform@cambridge.org is added to your Approved Personal Document E-mail List under your Personal Document Settings on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part of your Kindle email address below. Find out more about saving to your Kindle.

Note you can select to save to either the @free.kindle.com or @kindle.com variations. ‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi. ‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.

Find out more about the Kindle Personal Document Service.

  • Bibliography
  • Julie K. Ward, Loyola University, Chicago
  • Book: Searching for the Divine in Plato and Aristotle
  • Online publication: 09 December 2021
  • Chapter DOI: https://doi.org/10.1017/9781009023580.009
Available formats
×

Save book to Dropbox

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Dropbox.

  • Bibliography
  • Julie K. Ward, Loyola University, Chicago
  • Book: Searching for the Divine in Plato and Aristotle
  • Online publication: 09 December 2021
  • Chapter DOI: https://doi.org/10.1017/9781009023580.009
Available formats
×

Save book to Google Drive

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Google Drive.

  • Bibliography
  • Julie K. Ward, Loyola University, Chicago
  • Book: Searching for the Divine in Plato and Aristotle
  • Online publication: 09 December 2021
  • Chapter DOI: https://doi.org/10.1017/9781009023580.009
Available formats
×