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Philosophy and Politics in the Thought of John Wyclif
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    Parsons, Ben 2013. The English Fabliau in the 15th and 16th Centuries. Literature Compass, Vol. 10, Issue. 7, p. 544.

    van Dussen, Michael 2017. The Encyclopedia of Medieval Literature in Britain. p. 1.

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    Philosophy and Politics in the Thought of John Wyclif
    • Online ISBN: 9780511496547
    • Book DOI: https://doi.org/10.1017/CBO9780511496547
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Book description

John Wyclif was the fourteenth-century English thinker responsible for the first English Bible, and for the Lollard movement which was persecuted widely for its attempts to reform the Church through empowerment of the laity. Wyclif had also been an Oxford philosopher, and was in the service of John of Gaunt, the powerful duke of Lancaster. In several of Wyclif's formal, Latin works he proposed that the king ought to take control of all Church property and power in the kingdom - a vision close to what Henry VIII was to realize 150 years later. This book argues that Wyclif's political programme was based on a coherent philosophical vision ultimately consistent with his other reformative ideas, identifying a consistency between his realist metaphysics and his political and ecclesiological theory.

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Review of the hardback:‘… erudite and painstaking …‘.

Source: Journal of Ecclesiastical History

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Contents

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Wilks, Michael “Royal Patronage and Anti-Papalism,” in From Ockham to Wyclif, ed. A. Hudson and Wilks Studies in Church History Subsidia 5 (London, 1987), pp. 135–63
Wilks, Michael “Royal Priesthood: The Origins of Lollardy,” in The Church in a Changing Society, CIHEC Conference in Uppsala 1977 (Uppsala, 1978), 135–63
Wilks, Michael “Wyclif and the Great Persecution,” in Prophecy and Eschatology, ed. Wilks, Studies in Church History Subsidia 10 (London, 1994), pp. 39–63
Wilks, MichaelWyclif and the Wheel of Time,” Studies in Church History, 33 (London, 1997), pp. 177–93
Wilks, Michael “Wyclif (Jean),” in Dictionnaire de Spiritualité, vols. 106–7 (Paris, 1994), pp. 1501–1512, reprinted in translation in Wilks (2000), pp. 1–15
Wilks, Michael Wyclif: Political Ideas and Practice (Oxbow, 2000)
Williams, George, The Norman Anonymous of 1100 A. D. (Cambridge, MA, 1951)
Wood, Rega, and Gideon, G., “Richard Brinkley and his Summa Logica,” Franciscan Studies, 40 (1980), pp. 59–102
Workman, Herbert, John Wyclif: A Study of the English Medieval Church (Oxford, 1926)
Zuckerman, Charles, “The Relationship of Theories of Universals to Theories of Church Government in the Middle Ages: A Critique of Previous Views,” Journal of the History of Ideas, 35 (1975), pp. 575–94

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