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4 - Guelmīm and the Wād Nūn Traders

Published online by Cambridge University Press:  02 July 2009

Ghislaine Lydon
Affiliation:
University of California, Los Angeles
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Summary

Khaymat Bayrūk fī Wād Nūn, mulūk ʿalā rijāla, wa al-mulk a-thānī mā yakūn dūn mulk al-jalālā. (The Bayrūk family of Wād Nūn owns men, and there is no other kind of possession except that of kings.)

Beginning of a praise poem by Tikna Griot Shaykh Ndiarto

Hathā shayʿ a-llā al-Tikna wa ʿabīdhā. (This is something only the Tikna and their slaves are capable of.)

Tikna saying

In 1252/1836, during his three-month sojourn in the Wād Nūn town of Guelmīm, John Davidson, the British traveler, wrote diary entries that repeatedly announced the impending arrival of the large caravan or akābār returning from Timbuktu. He conveys the suspense lingering in the air as the people awaited with great anticipation the inbound camel train. But that year, the caravan never made it to port, or at least not in one piece, as it was raided by Saharan brigands who pillaged most of its loads before it reached the sūq, or market, of Guelmīm. A recent outbreak of smallpox also had kept people from going to market, and so that year the annual fair of Sīdī al-Ghāzī was a fiasco, much to the annoyance of Shaykh Bayrūk, the Tikna chief of Guelmīm.

In the nineteenth century, Guelmīm was the largest town in the region. It was a crossroads of Saharan and Atlantic exchange, operating as a terminus for caravan traffic coming from various Saharan oases and the southern desert-edge markets of western Africa.

Type
Chapter
Information
On Trans-Saharan Trails
Islamic Law, Trade Networks, and Cross-Cultural Exchange in Nineteenth-Century Western Africa
, pp. 160 - 205
Publisher: Cambridge University Press
Print publication year: 2009

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