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Jews and the Russian Revolution: A Note

from PART I - POLES, JEWS, SOCIALISTS: THE FAILURE OF AN IDEAL

Richard Pipes
Affiliation:
Baird Professor of History at Harvard University.
Antony Polonsky
Affiliation:
Brandeis University, Massachusetts
Israel Bartal
Affiliation:
Hebrew University of Jerusalem
Gershon David Hundert
Affiliation:
McGill University, Montréal
Magdalena Opalski
Affiliation:
Carleton University, Ottawa
Jerzy Tomaszewski
Affiliation:
University of Warsaw
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Summary

ONE of the most disastrous consequences of the Russian Revolution was the identification of Jews with Communism. It was partly caused by the sudden appearance of Jews in positions and in places where they had never been seen before. The perception was reinforced and given a spurious theoretical underpinning by the so-called Protocols of the Elders of Zion, a forgery which in the years immediately following the Revolution gained great popularity in Russia and elsewhere, notably Germany. The book accused Jews of seeking, through various devious means, to conquer and subjugate Gentile society. After 1918 Communism was widely interpreted as one of the devices world Jewry used to achieve its purported aims.

In view of the role this accusation had in paving the way for the mass destruction of European Jewry, the question of Jewish involvement in Bolshevism is of more than academic interest: for it was the allegation that ‘international Jewry’ invented Communism as an instrument with which to destroy Christian (or ‘Aryan’) civilization that provided the ideological and psychological foundation of the Nazi ‘final solution’. Fantastic disinformation spread by Russian extremists alleged that all the leaders of the Soviet state were Jews. Many foreigners involved in Russian affairs came to share this belief. Thus, Major-General H. C. Holman, the head of the British military mission to Denikin, told a Jewish delegation that of thirty-six Moscow commissars only Lenin was a Russian, the rest being Jews. An American general serving in Russia was convinced that the notorious Chekists M. I. Latsis and la. Kh. Peters, who happened to be Latvians, were Jewish as well. Sir Eyre Crowe, a senior official in the British Foreign Office, responding to Chaim Weizmann's memorandum protesting against the pogroms, observed ‘that what may appear to Mr. Weizmann to be outrages against Jews, may in the eyes of the Ukrainians be retaliation against the horrors committed by the Bolsheviks who are all organized and directed by the Jews’. For some Russian Whites, anyone who did not wholeheartedly support their cause, whether Russian or Western, including President Wilson and Lloyd George, was automatically presumed to be a Jew.

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Publisher: Liverpool University Press
Print publication year: 2008

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