Skip to main content Accessibility help
×
Home
Freedom and the Construction of Europe
  • Export citation
  • Recommend to librarian
  • Buy the print book

Book description

Freedom, today perceived simply as a human right, was a continually contested idea in the early modern period. In Freedom and the Construction of Europe an international group of scholars explore the richness, diversity and complexity of thinking about freedom in the shaping of modernity. Volume 2 considers free persons and free states, examining differing views about freedom of thought and action and their relations to conceptions of citizenship. Debates about freedom have been fundamental to the construction of modern Europe, but represent a part of our intellectual heritage that is rarely examined in depth. These volumes provide materials for thinking in fresh ways not merely about the concept of freedom, but how it has come to be understood in our own time.

Refine List

Actions for selected content:

Select all | Deselect all
  • View selected items
  • Export citations
  • Download PDF (zip)
  • Send to Kindle
  • Send to Dropbox
  • Send to Google Drive

Save Search

You can save your searches here and later view and run them again in "My saved searches".

Please provide a title, maximum of 40 characters.
×

Contents

Bibliography

Manuscript sources

Bodleian Library, Oxford:

MS DD All Souls c. 389

Locke, John (1681–2). ‘Defence of Nonconformity’, MS. Locke c. 34

British Library, London

Izkawī (n.d.) Kashf al-ghumma, MS. British Library, Or. 8076

Library of Trinity College Dublin

Manuscript 141 (TCD MS 141)

Biblioteca Nazionale Marciana, Venice

Querini, Antonio, MS It. vii 155 (8159): Historia dell’ scomunica fulminata da Paolo quinto ponteficii, contra la Republica di Venezia l'anno MDCV

Staatsarchiv Zürich

Valkenier, Petrus (1693). Copia des Schreibens an Bürgermeister, Klein- und Grossräth, 19/29 April 1693, Staatsarchiv Zürich, b i 329, no. 147

Printed primary sources

Abūʾl-Faraj al-Iṣbahānī (1927–74). Aghānī, Cairo.
Abūʾl-Shaykh al-Iṣbahānī (1996). Aḥādīth Abī ʾl-Zubayr ʿan ghayr Jābir, ed. B. ʿA. al-Badr, Riyadh.
AbūZakariyyā (1982). Kitāb siyar al-aʾimma wa-akhbārihim, ed. I. al-ʿArabī, Algiers.
Achenwall, Gottfried (1763). Iuris naturalis pars posterior complectens jus familiae, jus publicum, et jus gentium, Göttingen.
Achenwall, Gottfried (1995). Elementa iuris naturae (Anfangsgründe des Naturrechts), ed. and trans. Jan Schröder, Frankfurt.
Ackerman, Bruce (1980). Social Justice in the Liberal State, New Haven, CT.
Acosta, José de (2002). Natural and Moral History of the Indies, ed. Jane E. Mangan, trans. Frances López-Morillas, Durham, NC.
Acta of Handelingen der Nationale Synode…te Dordrecht in de jaren 1618 en 1619 [1885], Houten (1987).
Actio Hieronymi Laszky apud Turcam, nomine Regis Iohannis, in Matthias Bel (ed.), Adparatus ad historiam Hvngariae: sive Collectio miscella, Posonii (1835).
Ainsworth, Henry (1607). The Communion of Saincts: A Treatise of the Fellowship that the Faithful Have with God, and His Angels, and One with an Other, Amsterdam.
Akta sejmikowe województw poznańskiego i kaliskiego. Tom 1, 1572–1632 (1957), ed. Wladyslav Dworzaczek, 2 vols., vol. i, Poznań.
Albéri, Eugenio (ed.) (1844). Relazioni degli ambasciatori veneti al senato, vol. ii, Florence.
Althusius, Johannes (1932). Politica methodice digesta [1603], ed. Carl Friedrich, Cambridge.
Alvinczi, Péter (1619). Querela Hungariae. Magyarország panasza, Kassa.
Alvinczi, Péter (1620). Defensio querelarum Hungaricarum (Querelarum inclyti regni Hungariae adversus corruptelas Jesuiticas…defensio), Posonii.
Ames, William (1622). A Reply to Dr Mortons General Defence, Amsterdam.
Ames, William (1633). A Fresh Suit against Human Ceremonies in God's Worship, Amsterdam.
ʿĀmirī, Abū ʾl-Ḥasan al- (1967). al-Iʿlām bi-manāqib al-Islām, ed. A. ʿA. Ghurāb, Cairo.
AmmianusMarcellinus (1950–6). Res gestae, trans. J. C. Rolfe, London and Cambridge, MA.
Amtliche Sammlung der Eidgenössischen Abschiede (EA) (1858–86). Lucerne.
Anon. (1583). Discours verclaerende wat forme ende manier van regieringhe dat die Nederlanden voor die alderbeste ende zekerste tot desen tyden aenstellen mochten, s.l.
Anon. (1588). Philopolites, to iest Miłośnik Oyczyzny, albo o powinności dobrego obywatela, Oyczyźnie dobrze chcącego i oną miłującego, krótki traktat, Cracow.
Anon. (1646). The Parliament of Women, London.
Anon. (1648). A Testimony to the Truth of Jesus Christ, London.
Anon. (1659). The Christian Commonvvealth: or, The civil policy of the rising kingdom of Jesus Christ…, London.
Anon (1675). L’affermissement des republiques de Hollande & de Suisse, s.l.
Anon. (1859a). Naprawa Rzeczypospolitej Polskiej do elekcyi nowego króla[1573], ed. Kazimierz Turowski, Cracow.
Anon. (1859b). Krótkie rzeczy potrzebnych z strony wolności a swobód polskich zebranie przez tego, który wszego dobrego życzy ojczyźnie swojej [1587], ed. Kazimierz Turowski, Cracow.
Anon. (1906). Naprawa praw i swobód i wolności naszych [c. 1572] in Pisma polityczne z czasów pierwszego bezkrólewia, ed. Jan Czubek, Cracow, pp. 186–9.
Anon. (1918). Libera respublica – absolutum dominium – rokosz [1606] in Pisma polityczne z czasów rokoszu Zebrzydowskiego 1606–1608, 3 vols., ed. Jan Czubek, Cracow, vol. ii, pp. 403–14.
Anon. (1963). Jezuitom i inszym duchownym respons [1606] in Literatura antyjezuicka w Polsce 1578–1925: antologia, ed. Janusz Tazbir, Warsaw, pp. 111–20.
Anon. (1899) ‘Querelae, excusationes cum protestatione regni Hungariae, praesertim partium superiorum coram Deo et toto urbe Christiano’ [1605] in Monumenta comitialia regni Hungariae, ed. Vilmos Fraknói and Árpád Károlyi, vol. xi, Budapest, pp. 168–84.
Aquinas, Thomas (1947). Summa theologiae, trans. the Dominican Fathers, New York.
Aquinas, Thomas (1954). Opuscula philosophica, de regimine principum ad regem Cypri, ed. R. Spiazzi, Turin, pp. 280–358.
Aquinas, Thomas (2003). On Evil, ed. Brian Davies, trans. Richard J. Regan, Oxford.
Arberry, A. J. (trans.) (1957). The Seven Odes: The First Chapter in Arabic Literature, London and New York.
Aristotle (1926). Nicomachean Ethics, trans. H. Rackham, Cambridge, MA.
Aristotle (1932). The Politics, trans. H. Rackham, Cambridge, MA.
Aristotle (1980). The Nicomachean Ethics, trans. David Ross, rev. J. L. Ackrill and J. O. Urmson, Oxford.
Aristotle (1996). The Politics and the Constitution of Athens, ed. Stephen Everson, Cambridge.
Arminius, Jacobus (1629). ‘De liberis hominis arbitrio’ in Opera theologica, Leiden, pp. 262–6.
Arminius, Jacobus (1960). Verklaring van Jacobus Arminius afgelegd in de vergadering van de Staten van Holland op 30 Oktober 1608, ed. G. J. Hoenderdaal, Lochem.
Arminius, Jacobus (1986a). ‘Modest Examination of Dr. Perkins's Pamphlet’ [1612] in The Works of James Arminius: The London Edition [1875], Grand Rapids, MI, vol. iii, pp. 249–484.
Arminius, Jacobus (1986b). ‘On the Free Will of Man and Its Powers’ in The Works of James Arminius: The London Edition [1875], Grand Rapids, MI, vol. ii, pp. 189–96.
Arnisaeus, Henning (1610). De jure majestatis libri tres, Frankfurt.
Arnisaeus, Henning (1651). Doctrina politica, Amsterdam.
Arriaga, Pablo José (1920). Extirpación de la idolatría del Piru [1621], Lima.
Arriaga, Rodrigo de (1644). Disputationes theologicae in primam secundae S. Thomae, Tomus II, Antwerp.
Arumaeus, Dominicus (ed.) (1620). Discursus Academici de Jure Publico, Jena.
al-Badáóní (1884–1925). Muntakhab-ut-Tawáríkh, trans. G. S. A. Ranking et al., Calcutta.
Badāʾūnī (1865–9). Muntakhab al-tawārīkh, ed. W. N. Lees and Maulaví Ahmad ʿAlí, Calcutta.
al-Bannā, Ḥasan (1965). Majmūʿat rasāʾil al-imām al-shahīd Ḥasan al-Bannā, Beirut.
Baranī, Ḍiyāʾ al-Dīn (1972). Fatāwā-yi jahāndārī, ed. A. S. Khan, Lahore.
Barclay, William (1609). De potestate papae: an & quatenus in reges & principes seculares ius & imperium habeat, s.l.
Baronius, Cesare (1601). Annales ecclesiastici, Venice.
Baronius, Cesare (s.d.). Epistola Baronii Cardinalis, super excommunicatione Venetorum, s.l.
Barozzi, Niccolò and Berchet, Guglielmo (eds.) (1871). Relazioni degli ambasciatori e baili veneti a Constantinopoli, Venice.
Barrow, Henry (1966). The Writings of Henry Barrow, 1590–1591, ed. Leland H. Carlson, London.
Bary, W. T. de (ed.) (1959). Sources of Indian Tradition, New York.
Baxter, Richard (1661). Two Papers of Proposals concerning the Discipline and Ceremonies of the Church of England, London.
Bayhaqī (1985). Dalāʾil al-nubuwwa, ed. ʿA. Qalʿajī, Beirut.
Becanus, Martin (1613). Controversia anglicana de potestate pontificis et regis, Moguntiae.
Bellarmine, Robert (1610). Tractatus de potestate summi pontificis in rebus temporalibus. Adversus Gulielmum Barclaium, Rome.
Bericht Iohann Hoberdanacz's an König Ferdinand I. [1529] in Urkunden und Actenstücke zur Geschichte der Verhältnisse zwischen Österreich, Ungern und der Pforte im XVI. und XVII. Jahrhunderte, ed. Anton von Gévay, Vienna, 1840.
Besenyei, Lajos, GézaÉrszegi, and Maurizio PedrazzaGorlero (eds.) (1999). De bulla aurea Andreae II regis Hungariae MCCXXII, Verona.
Besold, Christoph (1624). Spicilegia politico-juridica de legatis; de sessionis praecedentia; de pacis jure; deque arcanis rerumpublicarum, Strasburg.
Besold, Christopher (1625). Dissertatio politica-juridica de majestate in genere, Tübingen.
Beza, Theodore (1969). ‘Du droit des magistrats’ [1574] in Constitutionalism and Resistance in the Sixteenth Century: Three Treatises by Hotman, Beza, and Mornay, trans. Julian H. Franklin, New York, pp. 97–135.
Biard, Pierre (1616). Relation de la Novvelle France, de Ses Terres, Natvrel du Pais, & de ses Habitans, Paris.
Bielski, Marcin (1564). Kronika, tho iesth Historya Świata na sześć wieków a cztery monarchie rozdzielona, Cracow.
Birks, Peter and McLeod, Grant (eds.) (1987). Justinian's Institutes, London.
Błażewski, Marcin (1918). Tłumacz rokoszowy powiatu ruskiego [1607], in Pisma polityczne z czasów rokoszu Zebrzydowskiego 1606–1608, 3 vols., ed. Jan Czubek, Cracow, vol. i, pp. 156–77.
Bocskai, István (1992). Levelek (Correspondence), ed. Kálmán Benda, Budapest and Bucarest.
Bodin, Jean (1606). The Six Bookes of a Commonweale: Written by I. Bodin a famous lawyer, and a man of great experience in matters of state. Out of the French and Latine copies, done into English, by Richard Knolles, London.
Bodin, Jean (1650). Methodus ad facilem historiarum cognitionem, Amsterdam.
Bodin, Jean (1945). Method for the Easy Comprehension of History [1566], trans. Beatrice Reynolds, New York.
Bodin, Jean (1962). Six Bookes of a Commonweale [Six Livres de la République 1576], ed. Kenneth McRae, trans. Richard Knolles [1606], Cambridge, MA.
Bodin, Jean (1967). Six Books of the Commonwealth, ed. and trans. M. J. Tooley, New York.
Bohun, Edmund (1684). The Justice of the Peace his Calling: A Moral Essay, London.
Bornitz, Jacob (1612). Aerarium, sive Tractatus Politicus, Frankfurt.
Boronkai, Iván (ed.) (1987). Vitéz János levelei és politikai beszédei (Political Correspondence and Orations of János Vitéz), Budapest.
Botero, Giovanni (1596). Relationi universali, vol. iv, Venice.
Bovio, Giovanni Antonio (1606). Risposta alle considerazioni del Padre Maestro Paolo da Venetia, sopra le censure della Santità di Papa Paolo Quinto contra la Republica di Venetia, Rome and Bologna.
Bracton, Henry de (1968). On the Laws and Customs of England [De legibus et consuetudinibus angliae], vol. ii, trans. Samuel Thorne, Cambridge.
Bramhall, John (1658). Castigations of Mr. Hobbes his last animadversions, in the case concerning liberty, and universal necessity. With an appendix concerning The catching of Leviathan or, The great whale, London.
Brandolini, Aurelio Lippo (2009). Republics and Kingdoms Compared, ed. and trans. James Hankins, Cambridge, MA.
Bruni, Leonardo (1980). ‘Oration on Nanni Strozzi’ in The Humanities: Cultural Roots and Continuities, vol. i, ed. M. A. Wittet al., Washington, DC, pp. 224–6.
Bruni, Leonardo (2001). History of the Florentine People, 3 vols., trans. James Hankins, Cambridge, MA.
Bullarum diplomatum et privilegiorum sanctorum romanorum pontificum (1865, 1867). Tomi ix, xi, Augustae Taurinorum.
Burges, John (1631). An Answer Rejoyned, London.
Burke, Edmund (1992). Further Reflections on the Revolution in France, ed. Daniel E. Ritchie, Indianapolis, IN.
Burke, Edmund (1999). Select Works, vol. ii: Reflections on the Revolution in France, Indianapolis, IN.
Burnet, Thomas (1699). Third Remarks upon An Essay Concerning Humane Understanding, London.
Calasso, Francesco (1950). I glossatori e la teoria della sovranità, Milan.
Calvinus, Johann (1683). Magnum lexicon juridicum, Geneva.
Carleton, George (1610). Iurisdiction regall, epsicopall, papall, London.
Carré, O. (2003). Mysticism and Politics: A Critical Reading of Fī ẓilāl al-Qurʾān by Sayyid Quṭb (1906–66), Leiden and Boston.
Carrerio, Alessandro (1599). De potestate Romani Pontificis adversus impios politicos. Libri duo, Patavij.
Cartwright, Thomas (1573). A replye to an answere made of M. Doctor Whitgifte, London.
Casaubon, Isaac (1607). De libertate ecclesiastica, s.l.
Castellio, Sebastian (1998). ‘Advice to a Desolate France’ [1562] in Religious Pluralism in the West: An Anthology, ed. David Mullan, Oxford, pp. 100–15.
Cerva, Seraphinus Maria (1977). Bibliotheca Ragusina in qua Ragusini scriptores eorumque gesta recensetur, vols. ii and iii, Zagreb.
Chemnitz, Bogislaus Philipp von (1640). Dissertatio de ratione status in imperio nostro Romano-Germanico, s.l.
Cheynell, Francis (1644). Chillingworthi Novissima. Or, The Sicknesse, Heresy, Death and Buriall of William Chillingworth, London.
Choppin, René (1605). De domanio Franciae libri III, Paris.
Cicero (1901). Pro A. Cluentio oratio, in M. Tvlli Ciceronis orationes, 6 vols., ed. Albert Clark, vol. i, Oxford.
Cicero (1913). De officiis, ed. and trans. Walter Miller, London.
Cicero (1942). De oratore. De fato. Paradoxa stoicorum. De partitione oratoria, trans. H. Rackham, Cambridge, MA.
Cicero (1946). In Catilinam: Pro Murena: Pro Sulla: Pro Flacco, trans. L. E. Lord, Cambridge, MA.
Cicero (1949). De inventione, De optimo genere oratorum, Topica, trans. H. M. Hubbell, Cambridge, MA.
Cicero (1991). On Duties, ed. M. T. Griffin and E. M. Atkins, Cambridge.
Clark, Michael P. (ed.) (2003). The Eliot Tracts: With Letters from John Eliot to Thomas Thorowgood and Richard Baxter, Westport, CT.
Cobo, Bernabé (1956). ‘Historia del Nuevo Mundo’ [1639] in Obras del P. Bernabé Cobo, ed. Francisco Mateos, 2 vols., Madrid.
Cocceji, Heinrich von (1695). Juris publici prudentia compendio exhibita, Frankfurt.
Coccejus, Johannes (1629). Duo tituli thalmudici: Sanhedrin et Maccoth, Amsterdam.
Cockeram, Henry (1623). The English Dictionarie: Or an Interpreter of Hard English Words, London.
Codex epistolaris saeculi decimi quinti (1891), 3 vols., ed. August Sokołowski, Anatol Lewicki and Józef Szujski, vol. ii, Cracow.
Conciliorum oecumenicorum decreta (2002). A cura dell’Istituto per le scienze religiose, Bologna.
Condillac, Etienne Bonnot de (2001). Essay on the Origin of Human Knowledge, trans. Hans Aarsleff, Cambridge.
Condorcet, Jean-Marie Caritat (1955). Sketch for a Historical Picture of the Progress of the Human Mind [1795], ed. Isiah Berlin, Stuart Hampshire and Richard Wollheim, London.
Conring, Hermann (1643). De origine juris Germanici, s.l.
Conring, Hermann (2005). Hermann Conring's New Discourse on the Roman-German Emperor [Discursus novus de imperatore Romano-Germanico], ed. trans. Constantin Fasolt, Tempe, AZ.
Constant, Benjamin (1988). The Political Writings of Benjamin Constant, ed. Biancamaria Fontana, Cambridge.
Coornhert, Dirck Volckertsz (1582). Remonstrance oft vertooch by die van Leyden, Leiden.
Coornhert, Dirck Volckertsz (1590). ‘Van de Predestinatie, Verkiezinghe ende verwerpinghe Godes ontwarringhe’ in his Wercken, vol. iii, fols. 171–291.
Coornhert, Dirck Volckertsz (1630). Wercken, 3 vols., Amsterdam.
Copey eines Sendtschreibens/ welches Stephan Botschkay/ [et]c. An einen Hungarischen Herrn/ seinen Blutsverwandten/ Von jetzigem zustand und Kriegswesen in Hungarn/ gethan: Auß seiner Sprach in die Hochteutsche ubergesetzt, 1605, also in Miklós Nyakas, Az ismeretlen szerencsi kiáltvány, Hasonmás kiadás, Debrecen, 2006.
Corpus iuris Hungarici (CIH) (1526–1608). Magyar törvénytár. Törvényczikkek [Acts of 1526–1608]. With Explanatory Notes by Dezső Márkus, Budapest (1899).
Corpus Iuris Hungarici (CIH) (1608–1657). Magyar törvénytár. Törvényczikkek [Acts of 1608–1657]. With Explanatory Notes by Dezső Márkus, Budapest (1900).
Cotton, John (1645). The vvay of the churches of Christ in New-England, or, The vvay of churches walking in brotherly equalitie, or co-ordination, without subjection of one church to another measured and examined by the golden reed of the sanctuary, containing a full declaration of the church-way in all particulars, London.
Cousins, Norman (ed.) (1958). In God We Trust: The Religious Ideas and Beliefs of the American Founding Fathers, New York.
Crell, Johan (1623). Ad librum Hugonis Grotii quem de satisfactione Christ adversus Fastum Socinum Senesem scripsit, Rakow.
[Crell, J.] (1637). Iuni Bruti Poloni vindiciae pro religionis libertate, [Amsterdam].
Dalberg, Carl Theodor von (1793). Von den wahren Grenzen der Wirksamkeit des Staats in Beziehung auf seine Mitglieder, Leipzig.
Dante (1996). Monarchy, trans. P. Shaw, Cambridge.
Dante (2007). Four Political Letters, trans. C. E. Honess, London.
de Diversis, Filip (2004). Opis slavnoga grada Dubrovnika (Description of the Glorious City of Ragusa), Zagreb.
De la Court, Johan and Pieter (1661). Consideratien van Staat, ofte Polityke Weeg-schaal, Amsterdam.
De la Court, Pieter (1662). Politike discoursen, Amsterdam.
De la Court, Pieter (1669). Aanwysing der heilsame politke Gronden en Maximen van de Republike van Holland en West-Vriesland, Leiden.
Dennison Jr, James (ed.) (2010). Reformed Confessions of the 16th and 17th Centuries in English Translation, vol. ii: 1552–1566, Grand Rapids, MI.
Des Maizeaux, Pierre (1725). An Historical and Critical Account of the Life and Writings of Wm. Chillingworth, London.
Descartes, René (1953). Œuvres et lettres, ed. André Bridoux, Paris.
Descartes, René (1984). The Philosophical Writings of Descartes, vol. ii, trans. John Cottingham, Robert Stoothoff and Dugald Murdoch, Cambridge.
Descartes, René (1985). The Philosophical Writings of Descartes, vol. i, trans. John Cottingham, Robert Stoothoff and Dugald Murdoch, Cambridge.
Descartes, René (1991). The Philosophical Writings of Descartes, vol. iii, trans. John Cottingham, Robert Stoothoff, Dugald Murdoch and Anthony Kenny, Cambridge.
Descartes, René (1998). The World and Other Writings, trans. Stephen Gaukroger, Cambridge.
Dethlefs, Gerd (ed.) (1998). Der Frieden von Münster 1648: Der Vertragstext nach einem zeitgenössischen Druck und die Beschreibungen der Ratifikationsfeiern, Münster.
Deusdedit (1892). ‘Deusdedit presbyteri cardinalis Libellus contra invasores et symoniacos et reliquos schismaticos’ in Monumenta Germaniae Historica, Libelli de lite imperatorum et pontificum, vol. ii, ed. E. Sackur, Hanover, pp. 292–365.
DeutscherEvangelischer Kirchenausschuss (ed.) (1998). Bekenntnischriften der evangelisch lutherischen Kirche, Göttingen.
di Gozze, Niccolò Vito (1591). Dello stato delle republiche secondo la mente di Aristotele con esempi moderni; giornate otto, Venice.
Diariusz sejmu lubelskiego 1566 roku (1980), ed. Irena Kaniewska, Wrocław.
Digest of Justinian, The (1985). 4 vols., ed. Theodore Mommsen and Paul Krueger, trans. Alan Watson, Philadelphia, PA.
Digesta Iustiniani Augustii (1868), 2 vols., ed. Theodor Mommsen and Paul Krueger, vol. 1, Berlin.
[Digges, Dudley] (1642). An Answer to a Printed Book, London.
Digges, Dudley (1644). The Unlawfulnesse of Subjects taking up armes against their Soveraigne, London.
DiogenesLaertius (1925). Lives of Eminent Philosophers, books vix, trans. R. D. Hicks, Cambridge, MA.
Dod, Robert and Cleaver, John (1612). A Godly Forme of Housholde Governement: For the Ordering of Private Families according to the directions of Gods word, London.
Donteclock, Reginald (1609). Tsamenspreeckinghe vande Vertaelde Theses ofte Disputatien, de eene Doct. Francisci Gomari, de andere Doct. Iacobi Arminij, aenghaende de Goddelicke Predestinatie, Delft.
Downame, George (1609). A Treatise Vpon John 8.36. Concerning Christian Libertie, London.
Downame, George (1611) A Defence of the Sermon Preached at the Consecration of the L. Bishop of Bath and Welles against a Confutation Thereof by a Namelesse Author, London.
Downame, George (1635). The Christians Freedome, Wherein is Fully Expressed the Doctrine of Christian Libertie, Oxford.
Držić, Marin (1930). Djela (Works), Zagreb.
Du Moulin, Charles [Molinaeus] (1681). Commentarius in priores titulos antiquae consuetudinis Parisiensis, omnia quae extant opera, 5 vols., Paris.
Dworkin, Ronald (1999). Freedom's Law: The Moral Reading of the American Constitution, New York.
Dyaryusze i akta sejmowe r. 1591–1592 (1911), ed. Edward Barwiński, Cracow.
Dyaryusze sejmów koronnych 1548, 1553, 1570 r. (1872), ed. Józef Szujski, Cracow.
Dyaryusze sejmowe r. 1585: Ułamki dyaryusza sejmowego roku 1582. Akta sejmikowe i inne akta odnoszące się do sejmu 1585 roku (1901), ed. Aleksander Czuczyński, Cracow.
Eames, Wilberforce (ed.) (1915). John Eliot and the Indians, 1652–1657: Being Letters Addressed to Reverend Jonathan Hanmer of Barnstaple, England, New York.
Edwards, Thomas (1646). Gangraena: or a Catalogue and Discovery of many Errours, Heresies, Blasphemies, and pernicious Practices of the Sectaries of this Time, 3 vols., London.
Eliot, John (1659). The Christian Commonvvealth: or, The civil policy of the rising kingdom of Jesus Christ, London.
Eliot, John (1660). ‘The Learned Conjectures of Reverend John Eliot touching the Americans’ in Thomas Thorowgood, Jews in America, or Probabilities that Those Indians Are Judaical, London.
Eliot, John (1665). The Communion of Churches: or, The Divine Management of Gospel-Churches by the Ordinance of Councils Constituted in Order according to the Scriptures. As also, The Way of bringing all Christian Parishes to be particular Reforming Congregationall Churches…, Cambridge, MA.
Episcopius, Simon (1627). Vrye Godes-dienst, of t’Samenspreeckinghe tusschen Remonstrant en Contra-Remonstrant, over de vrye Godts-dienstighe Vergaderinghen der Remonstranten, n.p.
Episcopius, Simonet al. (1623). Historisch Verhael, van t'ghene sich toeghedraeghen heeft binnen Dordrecht…Uytgegeven van weghen de Kercken-Dienaren Remonstranten, n.p.
Erhard, Johann Benjamin (1970). Über das Recht zu einer Revolution des Volkes und andere Schriften, ed. and foreword by Hellmut G. Haasis, Munich.
Escher, Johann Caspar (2008). ‘Exercitatio politica de libertate populi. Politologische Studie über die Freiheit des Volkes’, Daphnis 37, ed. and intro. Werner Widmer, pp. 547–626.
Ferguson, Adam (1772). Adam Fergusons Grundsätze der Moralphilosophie, trans. Christian Garve, Leipzig.
Ferguson, Adam (1995). Ferguson: An Essay on the History of Civil Society [1767], ed. Fania Oz-Salzberger, Cambridge.
Ferne, Henry (1643a). Conscience Satisfied: That there is no warrant for the Armes now taken up by Subjects, Oxford.
Ferne, Henry (1643b). The Resolving of Conscience upon this Question, Whether… Subjects may take Armes and resist?…, Cambridge.
Fichte, Johann Gottlieb (1964a). Zurückforderung der Denkfreiheit von den Fürsten Europens, die sie bisher unterdrückten. Eine Rede. Heliopolis, im letzten Jahre der alten Finsternis in Gesamtausgabe der Bayerischen Akademie der Wissenschaften, ed. R. Lauth, H. Jacob and H. Gliwitzky, vol. i.1, Stuttgart and Bad Cannstatt, pp. 167–92.
Fichte, Johann Gottlieb (1964b). Beitrag zur Berichtigung der Urtheile des Publikums über die französische Revolution in Gesamtausgabe der Bayerischen Akademie der Wissenschaften, ed. R. Lauth, H. Jacob and H. Gliwitzky, vol. i.1, Stuttgart and Bad Cannstatt, pp. 203–404.
Fichte, Johann Gottlieb (1977). Das System der Sittenlehre nach den Principien der Wissenschaftslehre in Gesamtausgabe der Bayerischen Akademie der Wissenschaften, ed. R. Lauth, H. Jacob and H. Gliwitzky, vol. i.5, Stuttgart and Bad Cannstatt, pp. 21–317.
Fichte, Johann Gottlieb (1981). ‘Ueber Geist und Buchstab in der Philosophie’ in Gesamtausgabe der Bayerischen Akademie der Wissenschaften, ed. R. Lauth, H. Jacob and H. Gliwitzky, vol. i.6, Stuttgart and Bad Cannstatt, pp. 313–61.
Fichte, Johann Gottlieb (1984). ‘Fichte: On the Spirit and the Letter in Philosophy’ in German Aesthetic and Literary Criticism: Kant, Fichte, Schelling, Schopenhauer, Hegel, ed. David Simpson, Cambridge, pp. 74–93.
Fichte, Johann Gottlieb (2005). The System of Ethics, ed. Daniel Breazeale and Günter Zöller, Cambridge.
Filelfo, Francesco (2009). Odes, trans. D. Robin, Cambridge, MA and London.
Filmer, Robert (1991). Patriarcha and Other Writings, ed. Johann P. Sommerville, Cambridge.
Firth, C. H. and Rait, R. S. (eds.) (1911). Acts and Ordinances of the Interregnum, 1642–1660, London.
Foner, Phillip (ed.) (1945). Complete Writings of Thomas Paine, New York.
Fraknói, Vilmos and Károlyi, Árpád (1874–1917). Monumenta comitialia regni Hungariae/Magyar Országgyűlési Emlékek történeti bevezetésekkel [Souvenirs of the Hungarian Diets with Historical Introductions], 12 vols., Budapest.
Friedberg, Aemilius (ed.) (1955). Corpus iuris canonici, pars prior: Decretum magistri Gratiani [1879, Leipzig], Graz.
Fuchs, Erich (1978). Fichte im Gespräch: Berichte der Zeitgenossen, vol. i, Stuttgart and Bad Cannstatt.
Gallucius, Johannes Paulus (1580). Io. Paulli Gallucii Saloenses oratio, publicae habita in Ecclesia Cathedrali Paduae in assumptione Caputei illustris Equitis Dominici Slatarichii Simeonis F. Ragvsini, Venice.
Galvan Rivera, Mariano (ed.) (1859). Concilio Provincial Mexicano, Mexico City.
Garin, Eugenio (1952). Prosatori latini del Quattrocento, Milan and Naples.
Garnett, George (ed.) (1994). Vindiciae contra tyrannos, Cambridge.
Gentz, Friedrich (1967). ‘Nachtrag zu dem Räsonnement des Herrn Professor Kant über das Verhältniβ zwischen Theorie und Praxis’ in Kant, Gentz, Rehberg: Über Theorie und Praxis, ed. Dieter Henrich, Frankfurt.
Gentz, Friedrich (1991). ‘Über Politische Freiheit und das Verhältnis derselben zur Regierung’ in Über die Französische Revolution: Betrachtungen und Abhandlungen, ed. Herman Klenner, Berlin.
Gerald, Joseph (1793). A Convention the only means of saving us from ruin, London.
Giannotti, Donato (1819). Opere, 3 vols., ed. G. Rosini, Pisa.
Giovannidi Conversino (1980). Dragmalogia de eligibili vitae genere, ed. and trans. H. Lanneau Eaker, with introduction and notes by B. G. Kohl, Cranbury, NJ and London.
Godwyn, Thomas (1685). Moses and Aaron: Civil and Ecclesiastical Rites Used by the Ancient Hebrews, London.
Gomarus, Franciscus (1609). Waerschouwinghe over de Vermaninghe aen R. Donteclock, Leiden.
Gomarus, Franciscus (2010). ‘Theological Disputation on Free Choice’ [1602] in W. J. Van Asselt, J. M. Bac and R. T. Te Velde (eds.), Reformed Thought on Freedom: The Concept of Free Choice in Early Modern Reformed Theology, Grand Rapids, MI, pp. 128–33.
Goodman, Christopher (1558). How Superior Powers Oght to be Obeyd of their Subiects, and Wherin they May Lawfully by Gods Worde by Disobeyed and Resisted, Geneva.
Górnicki, Łukasz (1961). Rozmowa Polaka z Włochem o wolnościach i prawach polskich [1616], in Górnicki, Pisma, 2 vols., ed. Roman Pollak, Warsaw, vol. ii, pp. 327–474.
Górnicki, Łukasz (1997). Droga do zupełnej wolności [1650], ed. Wiesław Stec, Białystok.
Goślicki, Wawrzyniec (2000). O senatorze doskonałym księgi dwie. De optimo senatore libri duo [1568], trans. Tadeusz Bieńkowski, ed. Mirosław Korolko, Cracow.
Gouge, William (1622). Of Domesticall Duties, London.
Gretser, Jacob (1607). Considerationum ad theologos Venetos libri tres, de immunitate et libertate ecclesiastica, Ingolstad.
Greville, Fulke (1986a). ‘A Dedication to Sir Philip Sidney’ [1652] in The Prose Works of Fulke Greville, Lord Brooke, ed. J. Gouws, Oxford.
Greville, Fulke (1986b). The Prose Works of Fulke Greville, Lord Brooke, ed. John Gouws Oxford.
Greville, Fulke (2008). The Complete Poems and Plays of Fulke Greville, Lord Brooke (1554–1628). ed. G. A. Wilkes 2 vols., Lewiston, vol. i, Caelica, Mustapha, Alaham.
Grodziecki, Adam (1634). Przestroga o tytułach i dignitarstwach cudzozyemskich w Polskym Królestwie y państwach do niego należących, Cracow.
Grotius, Hugo (1622). Oratie vanden Hooch-geleerden Voortreffelycken Meester Hugo de Groot, Raet ende Pensionaris der Stadt Rotterdam, ghedaen inde vergaderinghe der 36 Raden der Stadt Amsterdam, Enkhuizen.
Grotius, Hugo (1625). De jure belli ac pacis, Paris.
Grotius, Hugo (1868). De iure praedae commentarius [1603–4], ed. H. G. Hamaker, The Hague.
Grotius, Hugo (1949). Remonstrantie nopende de ordre dije in de landen van Hollandt ende Westvrieslandt dijent gestalt op de Joden [1615], ed. J. Meijer, Amsterdam.
Grotius, Hugo (1988). Meletius de iis quae inter Christianos conveniunt epistola [1609], ed. H. M. Posthumus Meyjes, Leiden.
Grotius, Hugo (1993). De iure belli ac pacis, eds. B. J. A. de Kanter and Van Hettinga Tromp, Aalen.
Grotius, Hugo (1995). Ordinum Hollandiae ac Westfrisiae pietas [1613], ed. Edwin Rabbie, Leiden, New York and Cologne.
Grotius, Hugo (2001). De imperio summarum potestatum circa sacra [1647], ed. Harm-Jan van Dam, two vols., Leiden.
Grotius, Hugo (2005). The Rights of War and Peace, trans. Jean Barbeyrac, ed. Richard Tuck, 3 vols., Indianapolis, IN.
Grotius, Hugo (2006). Commentary on the Law of Prize and Booty, ed. Martine van Ittersum, Indianapolis, IN.
Grotius, Hugo (2009). Mare liberum, 1609–2009: Original Latin Text and English Translation, ed. Robert Feenstra, Leiden.
Guarini, Battista (1818). Trattato della politica libertà, Venice.
Guicciardini, Francesco (1994a). Dialogo del reggimento di Firenze, ed. Gian Mario Anselmi and Carlo Varotti, Turin.
Guicciardini, Francesco (1994b). Dialogue on the Government of Florence, ed. Alison Brown, Cambridge.
Gundulić, Ivan (1964). Suze sina razmetnoga. Dubravka. Ferdinandu Drugomu od Toskane (Tears of the Prodigal Son. Letter to the Ferdinand the Second of Tuscany), Zagreb.
Habib, M. and Khan, A. U. S. (n.d.). The Political Theory of the Delhi Sultanate, Allahabad.
Hall [of Durham], John (1651). Grounds and Reasons of Monarchy Considered. In A Review of the Scotch Story, gathered out of their best Authours and Records, Edinburgh.
Hall [of Durham], John (1653a) A Letter written to a Gentleman in the Country, touching the Dissolution of the late Parliament and the Reasons therof, London.
Hall [of Durham], John (1653b), A Stop to the mad Multitude, Or A Seasonable Antidote Against a dangerous Cup of Poyson, Presented in a late Scandalous Pamphlet, Entituled The Grand Politique Informer. Wherein is laid open the Hellish Plots, Designs, and Machinations, which, under the Pretence of Liberty, are now carried on for the subversion of Religion, and disturbance of the Peace of this Common-wealth. By a true Lover of his Countrey, London.
Harrington, James (1977a). The Political Works of James Harrington, ed. J. G. A. Pocock, Cambridge.
Harrington, James, (1977b). Oceana, in The Political Works of James Harrington, ed. J. G. A. Pocock, Cambridge.
Hegel, G. W. F. (1952). Briefe von und an Hegel, ed. Johannes Hoffmeister, vol. i, Hamburg.
Hegel, G. W. F. (1968). ‘Differenz des Fichteschen und Schellingschen Systems’ in Gesammelte Werke, vol. iv: Jenaer kritische Schriften, ed. Hartmut Bucher and Otto Pöggeler, Hamburg, pp. 1–92.
Hegel, Gottfried Wilhelm (1970). Vorlesung über die Philosophie der Geschichte in Werke, ed. Eva Moldenhauer et al., vol. xii, Frankfurt.
Hegel, G. W. F. (2000). Hegel: Vorlesungen über die Philosophie des Rechts: Berlin 1819/1820, ed. Emil Angehrn, Hamburg.
Heidenstein, Reinhold (1672). Rerum Polonicarum ab excessu Sigismundi Augusti libri XII, Frankfurt.
Heineccius, Johann Gottlieb (1764). A Methodical System of Universal Law; or The Laws of Nature and Nations, ed. and trans. George Turnbull, London.
Herburt, Stanisław (1918). Przyczyny wypowiedzenia posłuszeństwa Zygmuntowi, królewicowi szwedzkiemu, anno 1607 die nativitatis Joannis Baptistae, in Pisma polityczne z czasów rokoszu Zebrzydowskiego 1606–1608, 3 vols., ed. Jan Czubek, Cracow, vol. iii, pp. 349–57.
Herder, Johann Gottfried (2002). Philosophical Writings, trans. Michael N. Forster, Cambridge.
Herocles (1987). ‘Fragments’ in The Hellenistic Philosophers, 2 vols., trans. A. A. Long and D. N. Sedley, Cambridge.
Hobbes, Thomas (1969), The Elements of Law, Natural and Politic, ed. Ferdinand Tonnies, London.
Hobbes, Thomas (1996). Leviathan, ed. Richard Tuck, revised edition, Cambridge.
Hobbes, Thomas (1998). On the Citizen, ed. Richard Tuck and and trans. Michael Silverthorne, Cambridge.
Hobbes, Thomas (1999). Elements of Law, Natural and Politic: part I, Human Nature, part II, De corpore politico, with Three Lives, ed. John C. A. Gaskin, Oxford.
Hobbes, Thomas (2008). Leviathan, ed. Richard Tuck, Cambridge.
Hooker, Richard (1888). Of the Laws of Ecclesiastical Polity, in The Works of Mr. Richard Hooker, 3 vols., arr. John Keble, rev. R. W. Church and F. Paget, Oxford.
Hotman, François (1765). Antitribonian [1567], Pisa.
Hotman, François (1972). Francogallia [1573], ed. Ralph Giesey and trans. J. H. M. Salmon, Cambridge.
Huber, Ulric (1708). De jure civitatis libri tres, Franeker.
Hufeland, Gottlieb (1790). Lehrsätze des Naturrechts und der damit verbundenen Wissenschaften. Zu Vorlesungen von Gottlieb Hufeland, der Welt-Weisheit und Rechte Doctor und der letztern öffentlichem Lehrer auf der Universität zu Jena, Jena.
Humboldt, Wilhelm von (1903). ‘Ideen zu einem Versuch die Grenzen der Wirksamkeit des Staats zu bestimmen’ in Wilhelm von Humboldts Gesammelte Schriften, ed. Albert Leitzmann, vol. i, Berlin, pp. 97–254.
Humboldt, Wilhelm von (1935). ‘Politische Jugendbriefe Wilhelm von Humboldts an Gentz’ in Historische Zeitschrift, ed. Albert Leitzmann, 152, pp. 48–89.
Humboldt, Wilhelm von (1962). Der Briefwechsel zwischen Friedrich Schiller und Wilhelm von Humboldt, ed. Siegfried Seidel, vol. i, Berlin.
Humboldt, Wilhelm von (1993). The Limits of State Action, ed. J. W. Burrow, 2nd edn, Indianapolis, IN.
Hume, David (1875). Essays: Moral, Political, Literary by David Hume, London.
Hume, David (1978). A Treatise of Human Nature, ed. L. A. Selby-Bigge, Oxford.
Hume, David, (1985). Essays Moral, Political, Literary, Indianapolis, IN.
Hurtado de Mendoza, Petrus (1624). Universa philosophia, Lyons.
Ibn ʿAsākir (1995–8). Taʾrīkh madīnat Dimashq, ed. ʿA. Shīrī, Beirut.
IbnHishām (1955). al-Sīra al-nabawiyya, ed. M. al-Saqqā et al., Cairo.
IbnHishām (1980). The Life of Muhammad: A Translation of Ibn Isḥāq's Sīrat Rasūl Allāh, trans. A. Guillaume, Karachi.
Ibn ʿIdhārī (1948–51). al-Bayān al-mughrib, ed. G. S. Colin and É. Lévi-Provençal, Leiden.
IbnManẓūr (n.d.). Lisān al-ʿArab, Beirut.
IbnSaʿd (1904–21). al-Ṭabaqāt al-kabīr, ed. E. Sachau et al., Leiden.
Ibrahim, R. (ed. and trans.) (2007). The Al Qaeda Reader, New York.
‘Illésházy István hűtlenségi pörére vonatkozó okiratok (1600–1611)’ (Documents of the Impeachment of István Illésházy), Történelmi Tár 1882, pp. 670–96 and 1883, pp. 306–30.
Imbonati, Carlo Giuseppe (1694). Bibliotheca latino-hebraica; sive De scriptoribus latinis, qui ex diversis nationibus contra Iudaeos, vel de re hebraica utcumque scripsere, Rome.
Jabartī (1975). Al-Jabartī's Chronicle of the First Seven Months of the French Occupation of Egypt, ed. and trans. S. Moreh, Leiden.
Jacob, Henry (1599). A Defence of the Chvrches and Ministery of England, Middelburg.
Jacob, Henry (1606). A Christian and Modest Offer of a Most Indifferent Conference, or Disputation, about the Maine and Principall Controversies Betwixt the Prelats, and the Late Silenced and Deprived Ministers in England, London.
Jacob, Henry (1610). The Divine Beginning and Institution of Christs Church, Leiden.
Jacob, Henry (1613). An Attestation of Many Learned, Godly, and Famous Divines, Lightes of Religion, and Pillars of the Gospell Iustifying This Doctrine, Viz. That the Church-Governement Ought to Bee Alwayes with the Peoples Free Consent: Also This; That a True Church Vnder the Gospell Contayneth No More Ordinary Congregations but One, Middelburg.
Jacob, Henry (1616). A Confession and Protestation of the Faith of Certaine Christians in England Holding it Necessary to Observe, & Keepe All Christes True Substantiall Ordinances for His Church Visible and Politicall (That Is, Indued with Power of Outward Spirituall Government) under the Gospel, Amsterdam.
Jāḥiẓ (1948–50). al-Bayān waʾl-tabyīn, ed. ʿA. M. Hārūn, Cairo.
Januszowski, Jan (1921). Zwierciadło królewskie z roku 1606, in Sześć broszur politycznych z XVI i początku XVII stulecia, ed. Bronisław Ulanowski, Cracow, pp. 213–80.
Kahl, Johann (1683). Magnum lexicon juridicum, Geneva.
Kant, Immanuel (1907a). Die Metaphysik der Sitten, in Kant's gesammelte Schriften, vol. vi , herausgegeben von der Königlich Preußischen Akademie der Wissenschaften, Berlin.
Kant, Immanuel (1907b). Der Streit der Fakultäten, in Kant's gesammelte Schriften, vol. vii, herausgegeben von der Königlich Preußischen Akademie der Wissenschaften, Berlin.
Kant, Immanuel (1911). Grundlegung zur Metaphysik der Sitten, in Kant's gesammelte Schriften, vol. iv, herausgegeben von der Königlich Preußischen Akademie der Wissenschaften, Berlin.
Kant, Immanuel (1912a). ‘Beantwortung der Frage: Was ist Aufklärung?’, Akademie-Textausgabe, vol. viii, Berlin, pp. 33–42.
KantImmanuel (1912b). ‘Über den Gemeinspruch: Das mag in der Theorie richtig sein, taugt aber nicht für die Praxis’ in Akademie-Textausgabe, vol. viii, Berlin, pp. 273–313.
Kant, Immanuel (1912c). ‘Über die Buchmacherei. Zwei Briefe an Herrn Friedrich Nicolai’ in Kant's gesammelte Schriften, vol. viii, herausgegeben von der Königlich Preußischen Akademie der Wissenschaften, Berlin.
Kant, Immanuel (1912d). Zum ewigen Frieden, in Kant's gesammelte Schriften, vol. viii, herausgegeben von der Königlich Preußischen Akademie der Wissenschaften, Berlin.
Kant, Immanuel (1913). Kritik der Urteilskraft, in Kant's gesammelte Schriften, vol. v, herausgegeben von der Königlich Preußischen Akademie der Wissenschaften, Berlin.
Kant, Immanuel (1922a). Briefwechsel, in Kant's gesammelte Schriften, vol. x, herausgegeben von der Königlich Preußischen Akademie der Wissenschaften, Berlin.
Kant, Immanuel (1922b). Briefwechsel, in Kant's gesammelte Schriften, vol. xi, herausgegeben von der Königlich Preußischen Akademie der Wissenschaften, Berlin.
Kant, Immanuel (1923). Reflexionen zur Anthropologie, in Kant's gesammelte Schriften, vol. xv.1, herausgegeben von der Königlich Preußischen Akademie der Wissenschaften, Berlin.
Kant, Immanuel (1934). ‘Moralphilosophie, Rechtsphilosophie und Religionsphilosophie’ in Kant's gesammelte Schriften, vol. xix. Berlin.
Kant, Immanuel (1970). Kant: Political Writings, ed. Hans Reiss, trans. H. B. Nisbet, Cambridge.
Kant, Immanuel (1996). Immanuel Kant: Practical Philosophy, ed. Mary J. Gregor, Cambridge.
Kant, Immanuel (1999). Immanuel Kant: Correspondence, ed. Arnulf Zweig, Cambridge.
Kant, Immanuel (2000). Critique of the Power of Judgment, ed. Paul Guyer, trans. Paul Guyer and Eric Matthews, Cambridge.
Kant, Immanuel (2006). Anthropology from a Pragmatic Point of View, ed. R. B. Louden and M. Kuehn, Cambridge.
Kauṭilya (1919). Kauṭilīyam Arthaśāstram, ed. R. Shama Sastri, Mysore.
Kauṭilya (1951). Kauṭilya's Arthaśāstra, trans. R. Shamasastry, Mysore.
Kern, Fritz (1911). Acta imperii Angliae et Franciae ab anno 1267 ad annum 1313, Tübingen.
Khayral-Dīn al-Tūnisī (1967). The Surest Path, trans. L. C. Brown, Cambridge, MA.
Khayral-Dīn al-Tūnisī (1990–1). Aqwam al-masālik fī maʿrifat aḥwāl al-mamālik, ed. M. Chenoufi, Tunis.
KingJames VI and I (1994). Political Writings, ed. Johann P. Sommerville, Cambridge.
Klonowic, Sebastian (1595). Victoria deorum in qua continentur veri Herois educatio, Cracow.
Knox, John (1994). On Rebellion, ed. Roger A. Mason, Cambridge.
Krasiński, Jan (1574). Polonia ad serenissimum et potentissimum Henricum Primum Valesium Dei gratia utriusque Poloniae regem, Bologna.
Kromer, Marcin (1901). Polonia sive de situ, populis, moribus, magistratibus et Republica regni Polonici libri duo [1578], ed. Wiktor Czermak, Cracow.
Kuczborski, Walenty (1921). Przestroga dla króla Zygmunta z roku 1569, in Sześć broszur politycznych z XVI i początku XVII stulecia, ed. Bronisław Ulanowski, Cracow, pp. 36–87.
Kurelac, Fran (1868). Runje i pahuljice pjesni podrugljive i pastirske ponajveć dubrovačke (Rags and Snowflakes: Satirical Poems, mostly from Ragusa), Zagreb.
Kutb, Sayyid (2005). Milestones, New Delhi (translation of Quṭb 1973).
Lalemant, Jérôme (1647). Relation de ce qui s'est passé de plus remarquable és missions des pères de la Compagnie de Jésus, en la Nouvelle France, és années 1645 & 1646 envoyée au R.P. provincial de la province de France par le supérieur des missions de la mesme compagnie, Paris.
Lalemant, Jérôme (1649). Relation de ce qui s'est passé de plus remarquable és missions des pères de la Compagnie de Jésus, en la Nouvelle France, es années 1647. & 1648 envoyée au R.P. provincial de la province de France par le supérieur des missions de la mesme compagnie, Paris.
LandulfusSenior (1848). ‘Historia Mediolanensis’ in Monumenta Germaniae Historiae, Scriptores, vol. viii, ed. L. C. Bethmann and W. Wattenbach, Hanover, pp. 32–100.
Latini, Brunetto (1863). Li Livres dou Tresor, ed. P. Chabaille, Paris.
Lawrence, B. (ed.) (2005). Messages to the world: the statements of Osama Bin Laden, London and New York.
Le Jeune, Paul (1634). Relation de ce qui s'est passé en la Nouvelle France, en l'année 1633 envoyée au R.P. Barth. Iacquinot, provincial de la Compagnie de Jésus en la province de France par le P. Paul Le Jeune de la mesme compagnie, supérieur de la résidence de Kébec, Paris.
Le Jeune, Paul (1635). Relation de ce qui s'est passé en la Nouvelle France, en l'année 1634 envoyée au R. Père provincial de la Compagnie de Jésus, en la province de France par le P. Paul Le Jeune de la mesme compagnie, supérieur de la résidence de Kébec, Paris.
Le Jeune, Paul (1637). Relation de ce qui s'est passé en la Nouvelle France en l'année 1636 envoyée au R. Père provincial de la Compagnie de Jésus en la province de France, Paris.
Le Jeune, Paul (1638). Relation de ce qui s'est passé en la Nouvelle France en l'année 1637 envoyée au R. Père provincial de la Compagnie de Jésus en la province de France, Rouen.
Le Jeune, Paul (1640). Relation de ce qui s'est passé en la Nouvelle France en l'année 1639 envoyée au R. Père provincial de la Compagnie de Jésus en la province de France, Paris.
Le Jeune, Paul (1662). Relation de ce qui s'est passé de plus remarquable aux missions des pères de la Compagnie de Jésus, en la Nouvelle France, és années 1660 & 1661 envoyée au R.P. provincial de la province de France, Paris.
Le Mercier, François (1667). Relation de ce qui s'est passé de plus remarquable aux missions des pères de la Compagnie de Jésus, en la Nouvelle France, aux années mil six cent soixante cinq & mil six cent soixante six envoyée au R.P. Jacques Bordier, provincial de la province de France, Paris.
Le Mercier, François (1669). Relation de ce qui s'est passé de plus remarquable aux missions des pères de la Compagnie de Jésus, en la Nouvelle France, aux années mil six cens soixante-sept & mil six cens soixante-huit envoyée au R.P. Estienne Dechamps, provincial de la province de France, Paris.
Le Petit, Jean François (1615). Nederlantsche Republycke, bestaende inde Staten so generale, als particuliere … geconfereert ende vergeleken met die van de Swytsersche Cantoenen…, Arnheim.
Leibniz, Gottfried Wilhelm (1712). Essais de theodicée sur la bonté de dieu, la liberté de l'homme et l'origine du mal, 2nd edn, Amsterdam.
Leibniz, Gottfried Wilhelm (1963). Politische Schriften 1677–1687, in Sämtliche Schriften und Briefe, vol. iv, Berlin.
Leibniz, Gottfried Wilhelm (1988). Political Writings, trans. Patrick Riley, Cambridge.
Lescarbot, Marc (1610). Conversion des Sauvages, Paris.
Leschassier, Jacques (1607). Consulta di un Dottore Parigino intorno la controversia tra la Santità di Paolo Quinto et la Serenissima Republica Veneta. Ad un Gentilhuomo Venetiano, Padua.
Levellers (2003). The Levellers: Overton, Walwyn and Lilburne, ed. James Ottenson, 5 vols., Bristol.
Liepopili, Ante (1929). ‘Dopisi Marojice Kaboge vladi dubrovačkoj’ (Letters of Marojica Caboga to the Ragusan Government), Glasnik dubrovačkog učenog društva ‘Sveti Vlaho’ vol. i, pp. 125–46.
Lightfoot, John (1700). Some Genuine Remains of the Late Pious and Learned John Lightfoot, D.D., ed. John Strype, London.
Lightfoot, John (1824). Journal of the Proceedings of the Assembly of Divines, in The Whole Works of Rev John Lightfoot, 13 vols., ed. John Rogers Pitman, London.
Lilburne, John (1659). Lilburne's Ghost, London.
Lipsius, Justus (1595). Two Bookes of Constancie, Writen in English by Justus Lipsius. Containing, principallie, a comfortable conference in common calamities…, trans. John Stradling, London.
Lipsius, Justus (1604a). Physiologiae Stoicorum libri tres: L. Annaeo Senecae, aliisque scriptoribus illustrandis, Antwerp.
Lipsius, Justus (1604b). Manuductionis ad Stoicam philosophiam libri tres: L. Aenneo Senecae allisque scriptoribus illustrandis, Antwerp.
Livy (1971). The Early History of Rome: Books I–V of The History of Rome from Its Foundation, trans. A. de Sélincourt, London.
Livy (1987). Titi Livi ab urbe condita, ed. R. M. Ogilvie et al., Oxford.
Lloyd, David (1668). Memoires of the lives, actions, sufferings & deaths of those noble, reverend and excellent personages, London.
Locke, John (1954). Essays on the Law of Nature, ed. W. von Leyden, Oxford.
Locke, John (1967). Two Tracts on Government, ed. Philip Abrams, Cambridge.
Locke, John (1968). Epistola de tolerantia/A Letter on Toleration, ed. Raymond Klibansky, trans. J. W. Gough, Oxford.
Locke, John (1975). An Essay Concerning Human Understanding, ed. Peter H. Nidditch, Oxford.
Locke, John (1976–89). The Correspondence of John Locke, ed. Esmond de Beer, 8 vols., Oxford.
Locke, John (1988). Two Treatises of Government, ed. Peter Laslett, Cambridge.
Locke, John (1989). Some Thoughts Concerning Education, ed. John W. and Jean S. Yolton, Oxford.
Locke, John (1997). Political Essays, ed. Mark Goldie, Cambridge.
Locke, John (1999). The Reasonableness of Christianity, ed. John C. Higgins-Biddle, Oxford.
Locke, John (2002). Writings on Religion, ed. Victor Nuovo, Oxford.
London Corresponding Society (2002). London Corresponding Society (1792–1799), ed. Michael T. Davis, London.
Luccari, Giacomo (1605). Copioso ristretto degli annali di Rausa, Venice.
Lucretius (1975). De rerum natura, trans. W. H. D. Rouse, ed. Martin Ferguson Smith, Cambridge, MA.
Lugo, Juan de (1633). De incarnatione, Lyons.
Lugo, Juan de (1646). Disputationes de iustitia et iure tomus primus, Lyons.
Lupoldvon Bebenburg [Lupoldus] (1508). De iuribus et translatione imperii, Strasburg.
Lupoldvon Bebenburg (1624). Tractatus de juribus regni et imperii Romanorum, Strasburg.
Luther, Martin (18832009). Werke, Weimar.
Lyall, C. J. (ed.) (1894). A Commentary on Ten Ancient Arabic Poems, Calcutta.
Macaulay, Catherine (1775). An Address to the People of England, Scotland and Ireland…, Bath.
Machiavelli, Niccolò (1958). The Chief Works and Others, 3 vols., trans. Allan Gilbert, Durham, NC and London.
Machiavelli, Niccolò (1971). Tutte le opere, ed. Mario Martelli, Florence.
Machiavelli, Niccolo (1988). The Prince, ed. Quentin Skinner and Russell Price, Cambridge.
Machiavelli, Niccolò (2001). Discorsi sopra la prima deca di Tito Livio, 2 vols., ed. Francesco Bausi, Rome.
Machiavelli, Niccoló (2003). Discourses on Livy, trans. Julia Conaway Bondanella and Peter Bondanella, Oxford.
Machiavelli, Niccolò (2006). Il principe, ed. Mario Martelli and Nicoletta Marcelli, Rome.
Madariaga, Juan de (1617). Del Senado y de su Principe, Valencia, 1617.
Madelung, W. (ed.) (1987). Arabic Texts concerning the History of the Zaydī Imāms of Ṭabaristān, Daylamān and Gīlān, Beirut.
Małecki, Antoni (ed.) (1860). Wybór mów staropolskich świeckich sejmowych i innych, Cracow.
al-Manūfī, Abū ʾl-Ḥasan ʿAlī (1938). Kifāyat al-ṭālib al-rabbānī in the margin of ʿAlī al-Ṣaʿīdī al-ʿAdawī, Ḥāshiya ʿalā Kifāyat al-ṭālib al-rabbānī, Cairo.
Mariscotti, Agesilao (1607). Aviso sicuro contro il mal fondato aviso del Signor Antonio Quirino Senator Veneto, Bologna.
Marnix van St. Aldegonde, Philips van (1871). ‘Advys aengaende den twist in de Nederduytsche kercke tot London in Engellandt’ [1568] in Philips van Marnix van St. Aldegonde, ed. J. J. van Toorenenbergen, vol. i, The Hague, pp. 135–82.
Marshall, Stephen (1641). A Peace Offering to God, London.
Marshall, Stephen (1642). A Plea for Defensive Arms, London.
Marsilius of Padua (2005). The Defender of the Peace, trans. A. Brett, Cambridge.
Maudūdī, Abul Aʿlā (1960a). ‘First Principles of the Islamic State’ in his The Islamic Law and Constitution, ed. and trans. K. Ahmad, Lahore, pp. 217–70.
Maudūdī, Abul Aʿ (1960b). ‘Political concepts of the Qurʾan’ in his The Islamic Law and Constitution, ed. and trans. K. Ahmad, Lahore, pp. 165–213.
Maudūdī, Abul Aʿ (1960c). ‘Fundamentals of Islamic Constitution’ in his The Islamic Law and Constitution, ed. and trans. K. Ahmad, Lahore, pp. 273–91.
Maudūdī, Abul Aʿ (1963). A Short History of the Revivalist Movement in Islam, trans. Al-Ashʿari, Lahore.
Maududi, Abu Aʿla (1967). Unity of the Muslim World, ed. K. Ahmad, Lahore.
Maududi, Abul Aʿla (1975). Fundamentals of Islam, Lahore.
Maududi, Abul Aʿla (1976). Political Theory of Islam, trans. K. Ahmad, Lahore.
Mawdūdī (n.d.d). Bayn al-daʿwa al-qawmiyya waʾl-rābiṭa al-Islāmiyya, Cairo.
Mawdūdī, Abū ʾl-Aʿlā (1952). Islām kā naẓariyya-i siyāsī, Lahore.
Mawdūdī, Abū ʾl-Aʿlā al- (1955). al-Islām waʾl-Jāhiliyya, trans. Masʿūd al-Nadwī, Tripoli.
Mawdūdī, Abū ʾl-Aʿlā al- (1977). al-Ḥukūma al-Islāmiyya, trans. A. Idrīs, Cairo.
Mawdūdī, Abū ʾl-Aʿlā al- (n.d.a). al-Jihād fī sabīl Allāh, Lebanon.
Mawdudi, Abul A’la (1989). Islam Today, Delhi.
Mawdūdī, Abul Aʿlā (n.d.c). Human Rights in Islam, Delhi.
Mawdūdī, al-Ustādh al- (n.d.b). Naẓariyyat al-Islām al-siyāsiyya, Jullundur.
Melanchthon, Philip (1834–60). Philippi Melanthonis Opera quae supersunt omnia, ed. Karl Bretschneider and Heinrich Bindseil, 28 vols., Halle.
Memorialia (1909–11). ‘Memorialia et disquisitiones imperatori vel papae tradita’ in Monumenta Germaniae Historica, Constitutiones, vol. iv.2, ed. J. Schwalm, pp. 1308–98.
Mendelssohn, Moses (1929–). Gesammelte Schriften – Jubiläumsausgabe, ed. F. Bamberger, H. Borodianski, B. Rawidowicz, B. Strauss, L. Strausset al., Berlin and Stuttgart-Bad Canstatt.
Mendelssohn, Moses (1930). Gesammelte Schriften, Jubiläumsausgabe, ed. I. Elbogen, J. Guttmann and E. Mittwoch, Berlin.
Mendelssohn, Moses (1983). Jerusalem, or on Religious Power and Judaism, trans. Allan Arkush, ed. Alexander Altmann, Hanover, NH.
Mikó, Imre (ed.) (1855–62). Erdélyi Történelmi Adatok (ETA) [Transylvanian Historical Data], 4 vols.
Mill, John Stuart (1989a). On Liberty and Other Writings, ed. S Collini, Cambridge.
Mill, John Stuart (1989b). The Subjection of Women, in On Liberty and Other Writings, ed. Stefan Collini, Cambridge, pp. 117–218.
Milton, John (1644). Areopagitica, or a Speech of Mr John Milton, London.
Milton, John (1931–8). The Works of John Milton, 18 vols., ed. F. A. Patterson, New York.
Milton, John (1953–82a). Eikonoklastes, in Complete Prose Works of John Milton, 8 vols., vol. iii, New Haven and London, pp. 337–601.
Milton, John (1953–82b). The Complete Prose Works of John Milton, 8 vols. in 10, ed. Don M. Wolfe et al., New Haven, CT.
Milton, John (2007). Paradise Lost, 2nd rev. edn, ed. Alastair Fowler, London.
Modrzewski, Andrzej Frycz (1953). Commentariorum de Republica emendada libri quinque [1554], in Modrzewski, Opera omnia, 5 vols., vol. i, ed. Kazimierz Kumaniecki, Warsaw.
MOE (1874–1917). Monumenta comitialia regni Hungariae/Magyar Országgyűlési Emlékek történeti bevezetésekkel [Documents of the Hungarian Diets with Historical Introductions], 12 vols. (1526–1606), ed. Vilmos Fraknói and Árpád Károlyi, Budapest.
Molina, Luis de (1614). De iustitia et iure, Antwerp.
Montaigne, Michel de (1958). The Complete Essays of Montaigne, ed. and trans. Donald Frame, Stanford, CA.
Montaigne, Michel de (1962). Œuvres complètes, ed. Maurice Rat, Paris.
Montaigne, Michel de (2007). Les essais, ed. Jean Balsamo, Michel Magnien and Catherine Magnien-Simonin, Paris.
Montesquieu, Charles Louis de Secondat (1989). The Spirit of the Laws, trans. and ed. Anne Cohler, Basia Carolyn Miller and Harold Samuel Stone, Cambridge.
More, Thomas (2002). Utopia, ed. George M. Logan and Robert M. Adams, Cambridge.
Morton, Thomas (1619). A Defence of the Innocencie of the Three Ceremonies of the Church of England, London.
Möser, Justus (1798). ‘Über die Erblichkeit des Herrenstandes bei gewissen Familien in einem monarchischen Staate’, Berlinische Blätter, pp. 116–25.
Möser, Justus (1944). ‘Der Begriff “Freiheit”’ in Sämtliche Werke, Historisch-kritische Ausgabe, vol. viii, Oldenburg.
Möser, Justus (1965). ‘Über das Recht der Menschheit, in so fern es zur Grundlage eines Staates dienen kann’ in Deutsches Staatsdenken im 18. Jahrhundert, ed. Georg Lenz, Berlin.
Mufaḍḍalibn ʿUmar al-Juʿfī (attrib.) (1960). al-Haft waʾl-aẓilla, Beirut.
Muṣʿabal-Zubayrī (1976). Nasab Quraysh, ed. E. Lévi-Provençal, Cairo.
Nadolski, Bronisław (ed.) (1961). Wybór mów staropolskich, Wrocław.
Nagel, Thomas (1991). Equality and Partiality, New York.
Nawawī (1988). al-Tarkhīṣ fī ʾl-ikrām biʾl-qiyām, ed. K. M. Khalīfa, Beirut.
Neville, Henry (1647). The Parliament of Ladies, London.
Nodilo, Natko (ed.) (1883). Annales Ragusini Anonymi item Nicolai de Ragnina, Zagreb.
NodiloNatko (ed.) (1893). Chronica Ragusina Junii Restii item Joannis Gundulae (1451–1484), Zagreb.
Noorduyn, J. (1955). Een achttiende-eeuwse kroniek van Wadjoʾ, The Hague.
Oldfield, T. B. (1792). An Entire and Complete History, political and personal of the Boroughs of Great Britain, vol. i, London.
Orzechowski, Stanisław (1632). Fidelis subditus sive de institutione regia ad Sigismundum Augustum libri duo [1543], Cracow.
Orzechowski, Stanisław (1855). Żywot i śmierć Jana Tarnowskiego, kasztelana krakowskiego i hetmana wielkiego koronnego [1561], ed. Kazimierz Turowski, Sanok.
Orzechowski, Stanisław (1972a). Dyalog albo rozmowa około egzekucyjej Korony Polskiej [1563], in Orzechowski, Wybór pism, ed. Jerzy Starnawski, Wrocław, pp. 304–457.
Orzechowski, Stanisław (1972b). Quincunx, to jest wzór Korony Polskiej na cynku wystawiony [1564], in Orzechowski, Wybór pism, ed. Jerzy Starnawski, Wrocław, pp. 458–619.
Orzechowski, Stanisław (1984). Policyja Królestwa Polskiego na kształt Arystotelesowych Polityk wypisana na świat dla dobra pospolitego trzema knihami wydana, ed. Jerzy Starnawski, Przemyśl.
Orzelski, Świętosław (1856). Mowy i pisma, in Orzelski, Bezkrólewia ksiąg ośmioro, czyli, Dzieje Polski od zgonu Zygmunta Augusta r. 1572 aż do r. 1576, 4 vols., ed. Włodzimierz Spasowicz, vol. i, St Petersburg.
Otto of Freising (1912). ‘Gesta Friderici imperatoris’ in Monumenta Germaniae Historica, Scriptores Rerum Germanicarum, vol. xlvi, ed. G. Waitz, Hanover, pp. 1–161.
Ovalle, Alonso de (1646). Historica Relacion del Reyno de Chile y de las misiones y ministerios que exercita en la Compañia de Jesus, Rome.
Padrin, Luigi (1887). Lupati de Lupatis, Bovetini de Bovetinis, Albertini Mussati necnon Iamboni Andreae de Fava Fuschis carmina quaedam ex codice veneto nunc primum edita, Padua.
Paget, John (1641). A Defence of Chvrch-Government, Exercised in Presbyteriall, Classicall, & Synodall Assemblies, London.
Paine, Thomas (1945). ‘First Principles of Government’ [1795] in Complete Writings of Thomas Paine, ed. Phillip Foner, New York.
Paine, Thomas (1969). The Rights of Man, London.
Paine, Thomas (1989). ‘The Rights of Man Part i [1791–2]’ in Political Writings, ed. Bruce Kuklick, Cambridge.
Palafox y Mendoza, Juan de (1893). Virtudes del Indio [1650], Madrid.
Palmer, Herbert (1643). Scripture and Reason Pleaded for Defensive Armes, London.
Palmieri, Matteo (1982). Della vita civile, ed. Gino Belloni, Florence.
Palmotić, Jaketa (1878). Dubrovnik ponovljen i Didone (Ragusa Reborn and Didone), Dubrovnik.
Palmotić, Junije (1995). Pavlimir, Zagreb.
Parker, Henry (1642). Observations upon Some of His Majesties Late Answers and Expresses, London.
[Pastorius, Joachim] (1666). ‘Vita Joannis Crellii Franci’ prefixed to Johan Crell, Opera omnia exegetica, [Amsterdam].
Pascal, Blaise (1963). Œuvres complètes, ed. Louis Lafuma, Paris.
Peña Montenegro, Alonso de la (1726). Itinerario para parochos de indios: en que se tratan las materias mas particulares, tocantes à ellos, para su buena administracion [1668], Amberes.
Perkins, William (1598). De Praedestinatonis modo et ordine et de amplitudine gratiae divinae Christiana et perspicua disceptatio, Cambridge.
Perkins, William (1606). The whole treatise of the cases of conscience distinguished into three bookes: the first whereof is revised and corrected in sundrie places, and the other two annexed. Taught and deliuered by M. W. Perkins in his holy-day lectures, carefully examined by his owne briefes, and now published together for the common good, by T. Pickering Bachelour of Diuinitie…, Cambridge.
Petrarca, Francesco (1933–42). Le familiari, 4 vols., ed. Vittorio Rossi, Florence.
Petrycy, Sebastian (1956a). Przydatki do Etyki Arystotelesowej [1618], in Petrycy, Pisma wybrane, 2 vols., ed. Wiktor Wąsik, vol. i, Cracow.
Petrycy, Sebastian (1956b). Przydatki do Ekonomiki i Polityki Arystotelesowej [1618], in Petrycy, Pisma wybrane, 2 vols., ed. Wiktor Wąsik, vol. ii, Cracow.
Pithou, Pierre (1594). Les Libertez de l’Eglise Gallicane, Paris.
Plutarch (1959). Moralia, vol. vii, trans. P. H. De Lacy and B. Einarson, Cambridge, MA.
Polyander, Johannes, Rivetus, Andreas, Walaeus, Antonius and Thysius, Antonius (1964). Synopsis of Overzicht van de Zuiverste Theologie [1625], 2 vols., ed. H. Bavinck, Enschede.
Ponet, John (1556). A shorte treatise of politike pouuer: and of the true obedience which subjectes owe to kynges and other ciuile gouernours, Strasbourg.
Possevino, Antonio (1606). Risposta di Teodoro Eugenio di Famagosta all'aviso mandato fuori dal Sig. Antonio Quirino Senatore Veneto, Bologna.
Poulain de la Barre, François (1984). De l’égalité des deux sexes, Paris.
Poullain de la Barre, Francois (2002). Three Cartesian Feminist Treatises, trans. Vivien Bosley, ed. Marcelle Maistre Welch, Chicago, IL.
Powicke, F. J. (ed.) (1931). ‘Some Unpublished Correspondence of the Rev. Richard Baxter and the Rev. John Eliot, “the Apostle to the American Indians”, 1656–1682’, Bulletin of the John Rylands University Library 15, pp. 138–76 and 442–66.
Price, Richard (1991). ‘Observations on the Nature of Civil Liberty, the Principles of Government, and the Justice and Policy of the War with America’ in Political Writings, ed. D. O. Thomas, Cambridge, pp. 20–75.
Prynne, William (1647). The Sword of Christian Magistracy Supported, London.
Ptolemy of Lucca (1997). On the Government of Rulers: De Regimine Principum, trans. J. Blythe, Philadelphia, PA.
Pufendorf, Samuel (1703). Of the Law of Nature and Nations, trans. Basil Kennett, Oxford.
Pufendorf, Samuel (1991). On the Duty of Man and Citizens According to Natural Law, ed. James Tully, trans. Michael Silverthorne, Cambridge.
Pufendorf, Samuel (2007). On the Present State of Germany [De statu imperii, 1669], ed. Michael Seidler, Indianapolis, IN.
Qushayrī (1966). Risāla, ed. ʿA. Maḥmūd and M. Ibn al-Sharīf, Cairo.
Qushayrī (1989). Das Sendschreiben al-Qušayrīs über das Sufitum, trans. R. Gramlich, Wiesbaden.
Qushayrī (2007). Al-Qushayri's Epistle on Sufism, trans. A. D. Knysh, Reading.
Quṭb, Sayyid (1952). Maʿrakat al-Islām waʾl-raʾsimāliyya, Cairo.
Quṭb, Sayyid (1953). Dirāsāt Islāmiyya, Damascus and Cairo.
Quṭb. Sayyid (1962). Khaṣāʾiṣ al-taṣawwur al-Islāmī wa-muqawwimātuhu, part 1, Cairo.
Quṭb, Sayyid (1973). Maʿālim fī ʾl-ṭarīq, n.p. (trans. as Kutb 2005).
Quṭb, Sayyid (1986). Fī ẓilāl al-Qurʾān, Beirut and Cairo.
Quṭb, Sayyid (1988). Islam – The True Religion, trans. R. A. Fidai, Karachi.
Quṭb, Sayyid (1996). See under Shepard, Sayyid Qutb and Islamic Activism.
Quṭb, Sayyid (2003). See under Carré, Mysticism and Politics.
Quṭb, Sayyid (2006). Basic Principles of the Islamic Worldview, trans. R. David, North Haledon.
Quṭb, Sayyid (n.d.a). al-ʿAdāla al-ijtimāʿiyya fī ʾl-Islām, Cairo.
Quṭb, Sayyid (n.d.b). Hādhā ʾl-dīn, n.p.
Radawiecki, Andrzej (1614). Prawy szlachcic w kazaniu na pogrzebie…Andrzeia ze Żmigroda Stadnickiego ukazany, Cracow.
Radonić, Jovan (ed.) (1934). Dubrovačka akta i povelje (Ragusan Acts and Charters), book i/tomus 1, Belgrade.
Radonić, Jovan (ed.) (1935). Dubrovačka akta i povelje (Ragusan Acts and Charters), book ii/tomus 1, Belgrade.
Radonić, Jovan (ed.) (1939). Dubrovačka akta i povelje (Ragusan Acts and Charters), book iii/tomus 1, Belgrade.
Ragueneau, Paul (1651). Relation de ce qui s'est passé en la mission des pères de la Compagnie de Jésus, aux Hursos & aux paèis plus bas de la Nouvelle France, depuis l'esté de l'année 1649 jusques à l'esté de l'année 1650 envoyée au R.P. Claude de Lingendes, provincial de la Compagnie de Jésus en la province de France, Paris.
Rangerius (1934). ‘Vita Anselmi Lucensis episcopi auctore Rangerio Lucensi’ in Monumenta Germaniae Historiae, Scriptores, 30.2, ed. E. Sackur, G. Schwartz and B. Schmeidler, Hanover, pp. 1152–1307.
Rawls, John (1971). A Theory of Justice, Oxford.
Rawls, John (1993). Political Liberalism, New York.
Rawls, John (1999). Collected Papers, ed. Samuel Freeman, Cambridge, MA.
Rawls, John (2009). A Brief Inquiry into the Meaning of Sin and Faith; with ‘On My Religion’, ed. Thomas Nagel, Cambridge, MA.
Razzi, Serafino (1595). La storia di Raugia, Lucca.
Register of Gregory VII (2002). The Register of Pope Gregory VII, 1073–1085: An English Translation, trans. H. E. J. Cowdrey, Oxford.
[Rehberg, August Wilhelm] (1791). [review] ‘Rights of Man. Being an Answer to Mr. Burke's Attack on the French Revolution; by Thomas Payne, Secretary for Foreign Affairs to Congress in the American War, and Author of the Work intitled: Common Sense’, Allgemeine Literatur-Zeitung 243, pp. 513–18.
Rehberg, August Wilhelm (1793). Untersuchungen über die Französische Revolution: Nebst kritischen Nachrichten von den merkwürdigsten Schriften welche darüber in Frankreich erschienen sind, 2 vols., Hanover and Osnabrück.
Rehberg, August Wilhelm (1967). ‘Über das Verhältniβ der Theorie zur Praxis’ in D. Henrich, Kant, Gentz, Rehberg: Über Theorie und Praxis, ed. Frankfurt am Main.
Rehberg, August Wilhelm (1975). ‘Rezension der Kritik der praktischen Vernunft’ in Rehbergs Opposition gegen Kants Ethik, ed. E. G. Schulz, Cologne.
[Reinhold, Karl Leonhard] (1794). [review] ‘Beytrag zur Berichtigung der Urtheile des Publicums über die französische Revolution. Erster Theil. Zur Beurtheilung ihrer Rechtmäßigkeit etc. (Beschluß der im vorigen Stücke abgebrochnen Recension)’, Allgemeine Literatur-Zeitung, 154, pp. 353–60.
Reinkingk, Theodor Dietrich (1659). Tractatus de regime seculari et ecclesiastico, Frankfurt am Main.
Ricaut, Paul (1688). The present State of the Ottoman Empire, in three books containing the Maxims of the Turkish Politic, their Religion, and Military Discipline, London.
Richer, Edmond (1612). A Treatise of Ecclesiasticall and Politike Power, London.
Rinuccini, Alamanno (1957). ‘Dialogus de libertate’ in Atti e memorie dell’Accademia Toscana di scienze e lettere la Colombaria, vol. 22, ed. F. Adorno, pp. 265–304.
Rinuccini, Alamanno, (2003). Dialogus de libertate, ed. Giuseppe Civati, Monza.
Robinson, Henry (1644a). Liberty of Conscience, London.
Robinson, Henry (1644b). John the Baptist, Forerunner of Christ Jesus, or A Necessitie for Liberty of Conscience, London.
Robinson, John (1610). A Iustification of Separation from the Church of England, Amsterdam.
Rosa, Martinus (1638). Breve compendium nationis gloriosae totivs linguae Illyricae; in quo breviter origo ipsius Nationis ostenditur, extensio eius copiosa; Reges fidei Catholicae totius Dalmatiae, Bosnae, Seruiae, aque Rassiae, quos habuit: in fine vero sub umbra Aquilae magnarum alarum Respublica Ragusina feliciter quomodo moratur, Madrid.
Rossi, Luigi (1898). Dagli scritti inediti giuridico-politici di Giovanni da Legnano, Bologna.
Rott, Jean (ed.) (1979). Correspondance de Martin Bucer, tome i: Jusqu'en 1524, Leiden.
Rousseau, Jean-Jacques (1756). Abhandlung von dem Ursprunge der Ungleichheit unter den Menschen und worauf sie sich gründe, ins Deutsche übersetzt mit einem Schreiben an den Herrn Magister Lessing und einem Briefe Voltairens an den Verfasser vermehret, trans. Moses Mendelssohn, Berlin.
Rousseau, Jean Jacques (1915). The Political Writings of Jean Jacques Rousseau: Edited from the Original Manuscripts and Authentic Editions, in 2 vols., ed. C. E. Vaughn, Cambridge.
Rousseau, Jean Jacques (1966). Two Essays on the Origin of Language: Jean-Jacques Rousseau and Johann Gottfried Herder, trans. John H. Moran and Alexander Gode, Chicago, IL.
Rousseau, Jean Jacques (1990). Reading Rousseau in the Nuclear Age, ed. Grace G. Roosevelt, Philadelphia, PA.
Rousseau, Jean-Jacques (1991a). ‘Jugement sur le projet de paix perpétuelle’ in Œuvres complètes, vol. 3, ed. Bernard Gagnebin and Marcel Raymond, Paris, pp. 591–600.
Rousseau, Jean-Jacques (1991b). Rousseau on International Relations, ed. Stanley Hoffman and David Fidler, Oxford.
Rousseau, Jean-Jacques (1997a). ‘The Social Contract’ and Other Later Political Writings, ed. Victor Gourevitch, Cambridge.
Rousseau, Jean-Jacques (1997b). The Discourses and Other Early Political Writings, ed. Victor Gourevitch, Cambridge.
Rutherford, Samuel (1649). A Free Disputation against Pretended Liberty of Conscience, London.
Ṣafwat, Aḥmad Zakī (1937). Jamharat rasāʾil al-ʿArab fī ʿuṣūr al-ʿArabiyya al-zāhira, Cairo.
Saʿīdibn Manṣūr (1967). Sunan, ed. Ḥ. al-Aʿẓamī, Malegaon.
Sallust (1920). Sallust, ed. and trans. J. C. Rolfe, London.
Sanderson, Robert (1661). ‘The Preface to the Reader’ in James Ussher, The Power Communicated by God to the Prince, and the Obedience required of the Subject, London.
Sanderson, Robert (1689). XXXVI Sermons, London.
Sanderson, Robert (1851). De obligatione conscientiae praelectiones decem Oxonii in schola theologica habitae anno domini M. DC. XLVII, ed. William Whewell, Cambridge.
Sardi, Simone (1606). Due discorsi sopra la libertà ecclesiastica, s.l.
Sarpi, Paolo (1940). Istoria dell’ interdetto e altri scritti editi e inediti, ed. M. D. Busnelli and G. Gambarin, 3 vols., Bari.
Sarpi, Paolo (1958). Scritti giurisdizionalistici, ed. G. Gambarin, Bari.
Sarpi, Paolo (1961). Lettere ai Gallicani, ed. Boris Ulianich, Wiesbaden.
Sarpi, Paolo (1968). Scritti scelti, ed. Giovanni da Pozzo, Turin.
Sarpi, Paolo (1974). Istoria del concilio Tridentino, ed. Corrado Vivanti, 2 vols., Turin.
Schaff, Philip (ed.) (1877). The Creeds of the Evangelical Protestant Churches, London.
Schiller, Friedrich (1962). ‘Ueber die ästhetische Erziehung des Menschen in einer Reihe von Briefen’ in Schillers Werke: Nationalausgabe, vol. xx: Philosophische Schriften Teil 1, ed. Benno von Wiese and Helmut Koopmann, Weimar, pp. 309–412.
Schiller, Friedrich (1967 and 1982). On the Aesthetic Education of Man in a Series of Letters, ed. Elizabeth M. Wilkinson and L. A. Willoughby, Oxford.
Schiller, Friedrich (1970). ‘Die Gesetzgebung des Lykurgus und Solon’ in Schillers Werke: Nationalausgabe, vol. xvii: Historische Schriften, ed. Karl-Heinz Hahn, Weimar, pp. 414–44.
Schiller, Friedrich (1992). Schillers Werke: Nationalausgabe, vol. 26: Briefwechsel. Schillers Briefe, 1.3.1790–17.5.1794, ed. Edith Nahler and Horst Nahler, Weimar.
Schlegel, Friedrich (1967). Kritische Ausgabe, vol. i: Charakteristiken und Kritiken I (1796–1801), ed. Hans Eichner, Munich, Paderborn and Vienna.
Schmitt, Carl (2008). The Leviathan in the State Theory of Thomas Hobbes: Meaning and Failure of a Political Symbol, trans. George Schwab and Erna Hilfstein, Chicago, IL.
Selden, John (1618). The Historie of Tithes That is, The Practice of Payment of them, The Positiue Laws made for them, The Opinions touching the Right of them, London.
Selden, John (1640). De iure naturali & gentium, iuxta disciplinam Ebraeorum, London.
Selden, John (1653). De synedriis & praefecturis iuridicis veterum Ebraeorum liber, vol. ii, London.
Selden, John (1726). Opera omnia, ed. David Wilkins, London.
SenatorAnonim (1921). Deliberacje o królu, panach radzie i urzędnikach, sejmie i bezkrólewiu, z roku 1569, in Sześć broszur politycznych z XVI i początku XVII stulecia, ed. Bronisław Ulanowski, Cracow, pp. 107–96.
Seneca (1989). Ad Lucilium epistulae morales, ed. and trans. R. A. Gunmere, 3 vols., Cambridge, MA.
Shapiro, Lisa (ed.) (2007). The Correspondence between Princess Elisabeth of Bohemia and René Descartes, trans. Lisa Shapiro, Chicago, IL.
Sharp, Andrew (ed.) (1998). The English Levellers, Cambridge.
Shepard, W. E. (1996). Sayyid Qutb and Islamic Activism: A Translation and Critical Analysis of Social Justice in Islam, Leiden.
Sidney, Philip (1962). The Defence of Poesie, Political Discourses, Correspondence, Translation, in The Prose Work of Philip Sidney, 4 vols., ed. Albert Feuillerat, vol. iii, Cambridge.
Sidney, Philip (1963). The Countesse of Pembrokes Arcadia, in The Prose Work of Sir Philip Sidney, 4 vols., ed. Albert Feuillerat, vol. i, Cambridge.
Simler, Josias (1576). De republica Helvetiorum libri duo, Zurich.
Simler, Josias (1577). Regiment gemeiner loblicher Eydgnoschafft, Zurich.
Simonis de Kéza (1999). Simon de Keza Gesta Hungarorum/Simon of Keza: The Deeds of the Hungarians, ed. and trans. László Veszprémy and Frank Schaer, Budapest.
Skarga, Piotr (1984). Kazania sejmowe [1597], ed. Janusz Tazbir and Mirosław Korolko, Wrocław.
Smith, Adam (1976). The Wealth of Nations, ed. R. H. Campbell, A. S. Skinner and W. B. Todd, Oxford.
Smith, Adam (1978). Lectures on Jurisprudence, Oxford.
Smith, Adam (2002). The Theory of Moral Sentiments, ed. Knud Haakonssen, Cambridge.
Smith, Sir Thomas (1982). De republica anglorum – A Discourse on the Commonwealth of England [1583], ed. Mary Dewar, Cambridge.
Socinus, Faustus (c. 1668). Fausti Socini Senensis Opera omnia in duos tomos distincta, Amsterdam.
Sorbière, Samuel de (1657). ‘Second Discours sceptique de Monsieur SS. sous le nom d’Alethophile, à Ariste, en faveur des bestes & du gouvernement despotique’, in Michel de Marolles, Suitte des Mémoires de Michel de Marolles, Abbé de Ville-Loin. Contenant douze traitez sur divers sujets curieux…, Paris.
Soto, Domingo de (1566). De iustitia et iure, Salamanca.
Spain (1841). Recopilacion de leyes de los reinos de las Indias mandadas imprimir y publicar por la magestad católica del Rey Don Carlos II, nuestro señor, 4 vols., vol. 2, Madrid.
Spelman, John (1642). A View of the Printed Book, Oxford.
Spence, Thomas (1989). The Political Works of Thomas Spence, ed. H. T. Dickinson, Newcastle.
Spenser, Benjamin (1625). Vox Civitatis, or Londons complaint, London.
Spinoza, Baruch de (1951). A Theologico-political Treatise and A Political Treatise, trans. and intro. R. H. M. Elwes, New York.
Spinoza, Baruch de (1994a). Theologischer-politischer Traktat – Tractatus theologico-politicus, ed. Günther Gawlick, Hamburg.
Spinoza, Baruch de (1994b). Politischer Traktat – Tractatus politicus, ed. Wolfgang Bartuschat, Hamburg.
Spinoza, Baruch (2002). Complete Works, ed. Michael L. Morgan, trans. Samuel Shirley, Indianopolis, IN.
Spinoza, Baruch de (2007). Theological-Political Treatise, ed. J. Israel, Cambridge.
Stephanus, Josephus (1586). De Potestate coactiva quam Romanus Pontifex exercet in negotia saecularia, liber primus, Rome.
Stieve, Gottfried (1715). Europaeisches Hof-Ceremoniel, Leipzig.
Streater, John (1653). A glympse of that jewel, judicial, just, preserving libertie, London.
Streater, John (1654). Observations, Historical, Political, and Philosophical, Upon Aristotles first Book of Government: Together, With a Narrative of State-Affaires in England, Scotland, and Ireland: As also from other Parts beyond the Seas, 11 vols., London.
Streater, John (1659a). A shield against the Parthian dart, London.
Streater, John (1659b). Government described: viz. what monarchie, aristocracie, oligarchie, and democracie, is. Together with a brief model of the government of the common-wealth, or, free-state of Ragouse. Fit for view at this present juncture of settlement, London.
Stryjkowski, Maciej (1846). Goniec cnoty do prawych szlachciców [1574], in Stryjkowski, Kronika polska, litewska, żmódzka i wszystkiej Rusi [1582], 2 vols., ed. Ignacy Daniłowicz and Mikołaj Malinowski, Cracow, vol. ii, pp. 467–563.
Stubbe, Henry (1659). An Essay In Defence of the Good Old Cause, or A Discourse concerning the Rise and Extent of the power of the Civil Magistrate in reference to Spiritual Affairs, London.
Stuppa, Giovanni Battista (1680). The Religion of the Dutch. Represented in several Letters from a Protestant Officer in the French Army to a Pastor and Professor of Divinity, at Berne to Switzerland, London.
Stupperich, Robert (ed.) (1953). Melanchthons Werke in Auswahl II: Loci praecipui theologici von 1559, ed. Hans Engelland, vol. ii, Gütersloh.
Suárez, Francisco (1619). Defensio fidei Catholicae, Moguntiae.
Suárez, Francisco (1856). Tractatus quinque in primam secundae Divi Thomae, Tract. iii: De bonitate et malitia humanorum actuum, in Opera omnia, vol. 4, Paris.
Suárez, Francisco (1958). De iustitia et iure in Die Gerechtigkeitslehre des jungen Suárez. Edition und Untersuchung seiner Römischen Vorlesungen De iustitia et iure, ed. J. Giers, Freiburg.
Suárez, Francisco (1971–81). De legibus ac Deo legislatore, ed. L. Pereña, Madrid.
Suetonius (1913). ‘The Life of Tiberius’ in The Lives of the Twelve Caesars, trans. J. C. Rolfe, Cambridge, MA.
Süßmilch, Johann Peter (1766). Versuch eines Beweises, daß die erste Sprache ihren Ursprung nicht vom Menschen, sondern allein vom Schöpfer erhalten habe, Berlin.
Suyūṭī (1988). Taʾrīkh al-khulafāʾ, Beirut.
Szilágyi, Sándor (ed.) (1878). ‘Bocskay István és Illésházy István levelezése 1605 és 1606-ban [Correspondence of István Bocskai and István Illésházy, 1605–1606]’, Történelmi Tár.
Ṭabarī (1879–1901). Taʾrīkh al-rusul waʾl-mulūk, ed. M. J. de Goejeet al., Leiden.
Ṭabarī (1992). The History of al-Ṭabarī, vol. 12: The Battle of al-Qādisiyyah and the Conquest of Syria and Palestine, trans. Y. Friedmann, Albany, NY.
Tacitus (1925). The Histories, books I–III, trans. Clifford H. Moore, Cambridge, MA.
Ṭahṭāwī (2004). An Imam in Paris: Account of a Stay in France by an Egyptian Cleric (1826–1831), trans. D. L. Newman, London.
Ṭahṭāwī (n.d.). Takhlīṣ al-ibrīz fī talkhīṣ Bārīz, ed. M. ʿAllāmet al., Cairo.
Thaʿālibī (1994). Thimār al-qulūb, ed. I. Ṣāliḥ, Damascus.
Thale, Mary (ed.) (1983). Selections from the Papers of the London Corresponding Society 1792–1799, Cambridge.
Thelwall, John (1795). The Tribune, London.
Thelwall, John (1995). The Politics of English Jacobinism: Writings of John Thelwall, ed. Gregory Claeys, Philadelphia, PA.
Thwaites, Reuben Gold (ed.) (1896). The Jesuit Relations and Allied Documents: Travels and Explorations of the Jesuit Missionaries in New France, 1610–1791, 71 vols., volumes 2, 3, 5, 6, 8, 9, 10, 11, 12, 15, 28, 29, 30, 32, 33, 37, 38, 55, Cleveland.
Thysius, Antonius (1964). ‘Over de vrije wil’ [1625] in Synopsis of Overzicht van de Zuiverste Theologie ed. J. Polyander et al., Enschede, vol. i, pp. 142–52.
Tieftrunk, Johann Heinrich (1798). Philosophische Untersuchungen über das Privat- und öffentliche Recht: Erläuterung und Beurtheilung der metaphysischen Anfangsgründe der Rechtslehre vom Herrn Prof. Imm. Kant. Zweiter Theil, Halle.
Torres, Juan de (1596). Filosophia moral de principes para su buena crianza y gobierno y para personas de todos estados, Burgos.
Torrey, Samuel (1674). An exhortation unto reformation: amplified, by a discourse concerning the parts and progress of that work, according to the word of God, delivered in a sermon preached in the audience of the General Assembly of the Massachusets colony, at Boston in New-England, May 27, 1674, being the day of election there, Cambridge, MA.
Tossignano, Giovanni da (1580). Della perfettione della vita spirituale, Venice.
Travers, Walter (1617). Fvll and Plaine Declaration of Ecclesiastical Discipline Ovt of the Word of God, Leiden.
Tschudi, Aegidius (1980). Chronicon Helveticum, ed. Bernhard Stettler, vol. iii, Basel.
Uyttenbogaert, Johannes (1610). Tractaet van t’Ampt ende Authoriteyt eener hoogher Christelicker Overheydt in Kerckelicke saecken, The Hague.
Valkenier, Petrus (1677). Das verwirrte Europa, oder politische und historische Beschreibung der in Europa, fürnehmlich in dem Vereinigten Niederlande und in dessen Nachbarschafft seither dem Jahre 1664 entstandenen…blutigen Kriege…, Amsterdam.
Valkenier, Petrus (1690). Ansprach an die Dreyzehen wie auch Zugewandete Ort der Lobl. Eydgnoßschafft in Baden versamlet, gethan den 31. Oct./10. Nov. 1690, s.l.
Valle Iberlucea, Enrique del (ed.) (1914–21). Documentos para la historia Argentina, 20 vols., vol. 20: Cartas anuas de la provincia del Paraguay, Chile y Tucumán, de la Compañía de Jesús (1609–1614)…, Buenos Aires.
van Gelderen, Martin (ed.) (1993). The Dutch Revolt, Cambridge.
Vattel, Emer (2008a). The Law of Nations: Or, Principles of the Law of Nature, Applied to the Conduct and Affairs of Nations and Sovereigns [1758], ed. Béla Kapossy and Richard Whatmore, Indianapolis, IN.
Vattel, Emer, (2008b). Mélanges de littérature, de morale et de politique, ed. Béla Kapossy and Richard Whatmore, History of European Ideas 34, pp. 77–103.
Vetési, László (1998). Oratio Ad Summum Sanctissimumque Pontificem Sixtum Iiii. Pro Praestanda Obedientia Nomine Invictissimi Principis Divi Mathiae Serenissimi Hungarorum Ac Bohemorum Regis [1475] in Régi magyar irodalmi szöveggyűjtemény. I. Humanizmus, ed. Pál Ács, József Jankovics and Péter Kőszeghy, Budapest.
Vigiano, Augusto (1607). De ecclesiastica immunitate disputationes sex, Bologna.
Vignati, Cesare (1866). Storia diplomatica della Lega Lombarda: con XXV documenti inediti, Milan.
Vigniero, Nicolò (1606). Responsio ad Caesarem Baronium, Salmuri.
Vimont, Barthélémy (1641). Relation de ce qui s'est passé en la Nouvelle France en l'année M. DC.XL. envoyée au R.P. provincial de la Compagnie de Jésus de la province de France, Paris.
Vitéz, Johannes (1980). Opera quae supersunt, ed. Iván Boronkai, Budapest.
Vitéz, János (1987). Vitéz János levelei és politikai beszédei (Political Correspondence and Orations of János Vitéz), ed. Iván Boronkai, Budapest.
Vitoria, Francisco de (1991). Political Writings, ed. Anthony Pagden and Jeremy Lawrance, Cambridge.
Voetius, Gijsbert (2010). ‘Philosophical-theological Disputation, containing Two Questions, the Distinction of Divine Attributes and the Freedom of the Will’ [1652] in Reformed Thought on Freedom: The Concept of Free Choice in Early Modern Reformed Theology, ed. W. J. Van Asselt, J. M. BacR. T. Te Velde, Grand Rapids, MI, pp. 148–52.
Vojnović, Lujo (1909). ‘Depeschen des Francesco Gondola, Gesandten der Republik Ragusa bei Pius V und Gregor XIII (1570–1573)’, Archiv für Österreichische Geschichte 98, pp. 495–645.
Voltaire (1877–95). Œuvres complètes, 52 vols., Paris.
Voltaire (1964). Mahomet the Prophet or Fanaticism: A Tragedy in Five Acts, trans. Robert L. Myers, New York.
Voltaire (1966). Le siècle de Louis XIV [1751], ed. A. Adam, Paris.
Voltaire (1972). Philosophical Dictionary, trans. T. Besterman, London.
Volumina constitutionum, 2 vols., ed. Stanisław Grodziski, Irena Dwornicka and Wacław Uruszczak, Warsaw (1996–2008).
Volumina Legum. Prawa, konstytucye y przywileie Królestwa Polskiego, Wielkiego Xięstwa Litewskiego y wszystkich prowincyi należących (1859), 10 vols., ed. Jozafat Ohryzko et al., vol. i, Petersburg.
von Jakob, Ludwig Heinrich (1794). Antimachiavel, oder über die Grenzen des bürgerlichen Gehorsams: Auf Veranlassung zweyer Aufsätze in der Berl. Monatsschrift (Sept. und Dec. 1793) von den Herren Kant und Genz, Halle.
Walwyn, William (1989). The Writings of William Walwyn, ed. Jack R. McMichael and Barbara Taft, Athens, GA.
Warburton, William (1742). The Divine Legation of Moses, 2nd edn, London.
Warszewicki, Krzysztof (1588). Paradoxa, Prague.
Warszewicki, Krzysztof (1858). Dwie mowy pogrzebowe [1587], ed. Kazimierz Turowski, Cracow.
Warszewicki, Krzysztof (2010). De optimo statu libertatis libri duo, in Krzysztofa Warszewickiego i Anonima uwagi o wolności szlacheckiej, ed. Krzysztof Koehler, Cracow, pp. 124–256.
Waterworth, J. (ed. and trans.) (1848). The Canons and Decrees of the Sacred and Oecumenical Council of Trent, London.
Werbőczi, István (2005). Tripartitum opus iuris consuetudinarii inclyti regni Hungariae per Stephanum de Werbewcz editum [1514], ed. János M. Bak, Martyn C. Rady and Péter Banyó, Budapest.
Wesembeke (Wesembecius), Matthaeus (1611). In pandectas iuris civilis et codicis iustinianei libros commentarii: olim paratitla dicti, Cologne.
Wettstein, Johann Rudolf (1651). Acta und Handlungen betreffend gemeiner Eydgnosschafft Exemption, Basel.
Whitgift, John (1574). The defense of the aunswere to the Admonition, against the replie of T.C., London.
Wicquefort, Abraham de (1719). L’histoire des Provinces-Unies, confirmée & eclaircie par des preuves authentiques, The Hague.
Wildman, John (1650). London's Liberties, London.
Willetts, R. F. (ed. and trans.) (1967). The Law Code of Gortyn, Berlin.
Williams, Roger (1643). A Key into the Language of America, London.
Williams, Roger (1644). The Bloudy Tenent of Persecution, London.
Williams, Roger (1645). Christenings Make Not Christians, London.
Williams, Roger (2008). On Religious Liberty: Selections from the Works of Roger Williams, ed. James Calvin Davis, Cambridge, MA.
Winstanley, Gerrard (2006). The Law of Freedom and Other Writings, ed. Christopher Hill, Cambridge.
Wolan, Andrzej (2010). De libertate politica seu civili. O wolności Rzeczypospolitej albo ślacheckiej, ed. Maciej Eder and Roman Mazurkiewicz, Warsaw.
Wolff, Christian (1756). Vernünftige Gedanken von dem Leben der Menschen und insonderheit dem gemeinen Wesen zu Beförderung der Glückseligkeit des menschlichen Geschlechts, 2nd edn, Halle.
Wollstonecraft, Mary (1989a). An Historical and Moral View of the Origin and Progress of the French Revolution; and the Effect It Has Produced in Europe in The Works of Mary Wollstonecraft, vol. vi, ed. Janet Todd and Marilyn Butler, London.
Wollstonecraft, Mary (1989b). Mary, a Fiction in The Works of Mary Wollstonecraft, vol. i, ed. Janet Todd and Marilyn Butler, pp. 1–73, London.
Wollstonecraft, Mary (1989c). The Wrongs of Woman, or: Maria. A Fragment in The Works of Mary Wollstonecraft, vol. i, ed. Janet Todd and Marilyn Butler, London, pp. 75–184.
Wollstonecraft, Mary (1995a). A Vindication of the Rights of Men, in a Letter to the Right Honourable Edmund Burke; Occasioned by his Reflections on the Revolution in France in A Vindication of the Rights of Men and A Vindication of the Rights of Woman, ed. Sylvana Tomaselli, Cambridge, pp. 1–64.
Wollstonecraft, Mary (1995b). A Vindication of the Rights of Woman: With Strictures on Political and Moral Subjects in A Vindication of the Rights of Men and A Vindication of the Rights of Woman, ed. Sylvana Tomaselli, Cambridge, pp. 65–294.
Wood, Anthony (1815), Athenae Oxonienses, ed. Philip, Bliss, 4 vols., London.
Woodhouse, A. S. P. (ed.) (1938). Puritanism and Liberty: Being the Army Debates (1647–49) from the Clarke Manuscripts, London.
Yaʿqūbī (1883). Taʾrīkh, ed. M. T. Houtsma, Leiden.
Zaborowski, Stanisław (2005). Traktat w czterech częściach o naturze praw i dóbr królewskich oraz o naprawie królestwa i o kierowaniu państwem [1507], ed. Henryk Litwin and Jerzy Staniszewski, Cracow.
Zainal Abidin, Andi (1985). Wajoʾ pada abad XV–XVI, Bandung.
Zamoyski, Jan (1918). Votum Jmci pana Zamoyskiego, hetmana i kanclerza koronnego, na sejmie warszawskim, już ostatnim za jego żywota, w r. 1605, in Pisma polityczne z czasów rokoszu Zebrzydowskiego 1606–1608, 3 vols., ed. Jan Czubek, vol. ii, pp. 85–96, Cracow.
Zubayribn Bakkār (1381). Jamharat nasab Quraysh wa-akhbārihā, ed. M. M. Shākir, vol. i, Cairo.

Printed secondary sources

Aarsleff, Hans (1982). From Locke to Saussure: Essays on the Study of Language and Intellectual History, London.
Aarsleff, Hans (2006). ‘Philosophy of Language’ in The Cambridge History of Eighteenth-Century Philosophy, 2 vols., ed. Knud Haakonssen, Cambridge, vol. i, pp. 451–95.
Abbey, Ruth (1999). ‘Back to the Future: Marriage as Friendship in the Thought of Mary Wollstonecraft’, Hypatia 14, pp. 78–95.
Abecassis, Jack I. (1995). ‘“Le Maire et Montaigne ont tousjours este deux, d'une separation bien claire”: Public Necessity and Private Freedom in Montaigne’, Modern Language Notes 110, pp. 1067–89.
Achinstein, Sharon (1994). ‘Women on Top in the Pamphlet Literature of the English Revolution’, Women's Studies 24, pp. 131–63.
Ahnert, Thomas (2004). ‘The Soul, Natural Religion and Moral Philosophy in the Scottish Enlightenment’, Eighteenth-Century Thought 2, pp. 233–53.
Ahnert, Thomas (2013). ‘Natural Law, Revelation, and Toleration in the Thought of Samuel Pufendorf’ in Natural Law and Toleration in the Early Enlightenment, ed. J. Parkin and T. Stanton, Oxford.
Ahsmann, Margreet (1990). Collegia en Colleges: Juridisch Onderwijs aan de Leidse Universiteit, 1575–1630, in het bijzonder het disputeren, Groningen.
Alam, M. (2004). The Languages of Political Islam: India 1200–1800, Chicago.
Alanen, Lilli (2003). Descartes's Concept of Mind, Cambridge, MA.
Alanen, Lilli (2004). ‘Descartes and Elisabeth: A Philosophical Dialogue?’ in Feminist Reflections on the History of Philosophy, ed. Lilli Alanen and Charlotte Witt, Dordrecht, pp. 193–218.
Alberigo, Giuseppe (1979). ‘La riforma dei principi’ in Il concilio di Trento come crocevia della politica europea, ed. Hubert Jedin and Paolo Prodi, Bologna, pp. 161–77.
Albrecht, Michael (1982). ‘“Nunmehr sind Sie ein preussischer Unterthan” – Moses Mendelssohns Staatstheorie’ in Philosophie und Wissenschaft in Preußen, ed. Friedrich Rapp and Hans-Werner Schütt, Berlin, pp. 23–47.
Altmann, Alexander (1973). Moses Mendelssohn: A Biographical Study, London.
Altmann, Alexander (1981). ‘Moses Mendelssohn on Excommunication: The Ecclesiastical Law Background’ in Essays in Jewish Intellectual History, Hanover, NH, pp. 172–89.
Altmann, Alexander (1982a). Die trostvolle Aufklärung: Studien zur Metaphysik und politischen Theorie Moses Mendelssohns, Stuttgart-Bad Cannstatt.
Altmann, Alexander (1982b). ‘The Quest for Liberty in Moses Mendelssohn's Political Philosophy’ in Humanität und Dialog: Lessing und Mendelssohn in neuer Sicht, ed. Ehrhard Bahr, Edward P. Harris and Lawrence G. Lyon, Detroit and Munich.
Altorfer-Ong, Stefan (2008). ‘Exporting, Mercenaries, Money and Mennonites. A Swiss Diplomatic Mission to the Hague, 1710–1715’ in The Republican Alternative: The Netherlands and Switzerland Compared, ed. André Holenstein, Thomas Maissen and Maarten Prak, Amsterdam, pp. 237–58.
Ambros, A. A. (2004). A Concise Dictionary of Koranic Arabic, Wiesbaden.
Amussen, Susan (1988). An Ordered Society: Gender and Class in Early Modern England, Oxford.
Anderson, Matthew Smith (1993). The Rise of Modern Diplomacy, 1450–1919, London and New York.
Archer, Ian W. (1991). Social Relations in Elizabethan London, Cambridge.
Arendonk, C. van (1960). Les débuts de l'imāmat zaidite au Yémen, trans. J. Ryckmans, Leiden.
Aris, Reinhold (1936). History of Political Thought in Germany from 1789 to 1815, New York.
Arkush, Allan (1994). Moses Mendelssohn and the Enlightenment, Albany, NY.
Arkush, Allan (1999). ‘The Questionable Judaism of Moses Mendelssohn’, New German Critique 77, pp. 29–44.
Armitage, David (2002). ‘Empire and Liberty: A Republican Dilemma’ in Republicanism: A Shared European Heritage, ed. Martin Van Gelderen and Quentin Skinner, vol. ii, Cambridge, pp. 29–46.
Armitage, David (2011). ‘Globalizing Jeremy Bentham’, History of Political Thought 32, pp. 63–82.
Assmann, Jan (1997). Moses the Egyptian: The Memory of Egypt in Western Monotheism, Cambridge, MA.
Axtell, James (1985). The Invasion Within: The Contest of Cultures in Colonial North America, New York.
Bahar, Saba (2002). Mary Wollstonecraft's Social and Aesthetic Philosophy: ‘An Eve to Please Me’, Basingstoke.
Bahlcke, Joachim (1997). ‘Calvinism and Estate Liberation Movements in Bohemia and Hungary (1570–1620)’ in The Reformation in Eastern and Central Europe, ed. Karin Maag, London, pp. 72–91.
Bahlcke, Joachim (1997). ‘Modernization and State-building in an East-Central European Estates’ System. The Example of the Confoederatio Bohemica of 1619’, Parliaments, Estates and Representation 17, pp. 61–73.
Bahlcke, Joachim (2005). ‘“Libertas”-Vorstellungen in der ständischen Gesellschaft Polens, Böhmens und Ungarns’ in Political Culture in Central Europe (10th–20th Century), vol. i: Middle Ages and Early Modern Era, ed. Halina Manikowska and Jaroslav Pánek, Prague, pp. 163–77.
Behlcke, Joachim (2006). ‘Hungaria eliberata? Zum Zusammenstoß von altständischer Libertät und monarchischer Autorität in Ungarn an der Wende vom 17. zum 18. Jahrhundert’ in Die Habsburgermonarchie 1620 bis 1740: Leistungen und Grenzen des Absolutismus- Paradigmas, ed. Petr Mat'a and Thomas Winkelbauer, Stuttgart.
Bahlcke, Joachim, Bömelburg, Hans-Jürgen and Kersken, Norbert (eds.) (1996). Ständefreiheit und Staatsgestaltung in Ostmitteleuropa: Übernationale Gemeinsamkeiten in der politischen Kultur vom 16.–18. Jahrhundert, Leipzig.
Bak, János M. (1973). Königtum und Stände in Ungarn im 14.–16. Jahrhundert, Wiesbaden.
Bak, János M. (1983). ‘Delinquent Lords and Forsaken Serfs: Thoughts on War and Society during the Crisis of Feudalism’ in Society in Change, ed. S. B. Vardy and A. H. Vardy, East European Monographs, Boulder, CO, distributed by Columbia University Press, pp. 291–304.
Bak, János M. (1994). ‘The Kingship of Matthias Corvinus: A Renaissance State?’ in Matthias Corvinus and the Humanism in Central Europe, vol. x ed. T. Klaniczay and J. Jankovics, Budapest, pp. 37–47.
Bak, János M., Engel, Pál and Sweeney, James Ross (eds.) (1992). The Laws of the Medieval Kingdom of Hungary. 1301–1457. (Decreta Regni Mediaevalis Hungarie. 1000–1526), vol. ii, Salt Lake City.
Bakewell, Peter (1995). ‘Conquest after the Conquest: The Rise of Spanish Domination in America’ in Spain, Europe, and the Atlantic World: Essays in Honour of John H. Elliott, ed. Richard L. Kagan and Geoffrey Parker, Cambridge, pp. 296–315.
Balázs, Mihály (1996). Early Transylvanian Antitrinitarianism 1567–1571: From Servet to Palaeologus, Baden-Baden.
Balázs, Mihály (2009). ‘Über den europäischen Kontext der siebenbürgischen Religionsgesetze des 16. Jahrhunderts’ in Humanismus und europäische Identität: Fragmenta Melanchtoniana, vol. iv, Mainz, pp. 11–28.
Baldwin, Geoff (2001). ‘Individual and Self in the Late Renaissance’, Historical Journal 44, pp. 341–64.
Bangs, Carl (1985). Arminius: A Study in the Dutch Reformation, 2nd edn, Grand Rapids, MI.
Banyó, Péter and Rady, Martyn (eds.) (2010). The Laws of the Medieval Kingdom of Hungary, vol. iv: 1490–1526 (Decreta Regni Mediaevalis Hungariæ, Tomus IV 1490–1526), Budapest.
Barnadas, Joseph M. (1984). ‘The Catholic Church in Colonial Latin America’ in The Cambridge History of Latin America, 11 vols. ed. Leslie Bethell, Cambridge, vol. i, pp. 511–40.
Baron, Hans (1966). The Crisis of the Early Italian Renaissance, Princeton, NJ.
Baron, Hans (1968a). From Petrarch to Leonardo Bruni: Studies in Humanistic and Political Literature, Chicago, IL.
Baron, Hans (1968b). Humanistic and Political Literature in Florence and Venice at the Beginning of the Quattrocento, New York.
Barry, Jonathan (1990). ‘Provincial Town Culture, 1640–1760: Urban or Civic?’ in Interpretation and Cultural History, ed. J. Pittock and A. Wear, London, pp. 198–234.
Barry, Jonathan (1994). ‘Bourgeios Collectivism? Urban Association and the Middling Sort’, in The Middling Sort of People: Culture, Society and Politics in England, 1550–1800, ed. Jonathan Barry and Christopher Brooks, London, pp. 84–112.
Barta, Gábor (1994). La route qui mène à Istanbul, 1526–1528, Budapest.
Barta, J., Jatzlauk, M. and Papp, K. (eds.) (2008). ‘Einigkeit und Frieden sollen auf Seiten jeder Partei sein’: Die Friedensschlüsse von Wien (23.06.1606) und Zsitvatorok (15.11.1606), Debrecen.
Baxter, Christopher (1973). ‘Jean Bodin's Daemon and His Conversion to Judaism’ in Verhandlungen der internationalen Bodin Tagung in München, ed. H. Denzer, Munich, pp. 1–21.
Beck, Andreas J. (2007). Gisbertus Voetius (1589–1676): Sein Theologieverständnis und seine Gotteslehre, Göttingen.
Beck, Andreas J. (2010). ‘The Will as Master of Its Own Act. A Disputation Rediscovered of Gisbertus Voetius (1589–1676) on Freedom of Will’, in Reformed Thought on Freedom: The Concept of Free Choice in Early Modern Reformed Theology, ed. W. J. Van Asselt, J. M. Bac and Te Velde R. T. Grand Rapids, MI, pp. 145–70.
Beiner, Ronald (2010). ‘Three Versions of the Politics of Conscience: Hobbes, Spinoza, Locke’, San Diego Law Review 47, pp. 1107–24.
Beiser, Frederick C. (1992). Enlightenment, Revolution, and Romanticism: The Genesis of Modern German Political Thought, 1790–1800, Cambridge, MA and London.
Beiser, Frederick C. (2005). Schiller as Philosopher: A Re-examination, Oxford and New York.
Below, Georg von (1905). Die Ursachen der Rezeption des römischen Rechts in Deutschland, Munich.
Benda, Kálmán (1971). ‘A kálvini tanok hatása a magyar rendi ellenállás ideológiájára (The Effect of Calvinian Ideas on the Ideology of Hungarian Estates Resistance)’, Helikon 3–4, pp. 322–30.
Benda, Kálmán (1974). ‘Absolutismus und ständischer Widerstand in Ungarn am Anfang des 17. Jahrhunderts’, SOF 33, pp. 85–124.
Benda, Kálmán (1978). ‘Hungary in Turmoil, 1580–1620’, European Studies Review 8, pp. 281–304.
Benda, Kálmán (1981). ‘Le droit de résistance de la Bulle d’Or hongroise et le calvinisme’ in Noblesse française, noblesse hongroise, XVIe–XIXe siècles: Colloque franco-hongrois d'histoire sociale. Rennes, 11–13 juin 1975, ed. Béla, Köpeczi and Éva H. Balázs, Budapest and Paris, pp. 155–61.
Benda, Kálmán (1991). ‘Habsburg Absolutism and the Resistance of the Hungarian Estates in the Sixteenth and Seventeenth Centuries’ in Crown, Church and Estates: Central European Politics in the Sixteenth and Seventeenth Centuries, ed. R. J. W. Evans and T. V. Thomas, London, pp. 123–8.
Benedict, Philip (2002). Christ's Churches Purely Reformed: A Social History of Calvinism, New Haven, CT.
Benert, Richard R. (1973). ‘Lutheran Resistance Theory and the Imperial Constitution’, Il Pensiero Politico 6, pp. 17–36.
Benson, Robert (1982). ‘Political Renovatio. Two Models from Roman Antiquity’ in Renaissance and Renewal in the Twelfth Century, ed. R. Benson, G. Constable and C. Lanham, Cambridge, MA, pp. 339–86.
Benson, Robert (1985). ‘Libertas in Italy: 1152–1226’ in La notion de liberté au moyen âge: Islam, Byzance, Occident, ed. G. Makdisi, D. Sourdel and J. Sourdel-Thomime, Paris, pp. 191–213.
Berdahl, Robert (1988). The Politics of the Prussian Nobility: The Development of a Conservative Ideology 1770–1848, Princeton, NJ.
Berghahn, Cord Friedrich (2001). Moses Mendelssohns ‘Jerusalem’: Ein Beitrag zur Geschichte der Menschenrechte und der pluralistischen Gesellschaft in der deutschen Aufklärung, Tübingen.
Berlin, Isaiah (1958). Two Concepts of Liberty: An Inaugural Lecture Delivered before the University of Oxford on 31 October 1958, Oxford.
Berlin, Isaiah (2002). ‘Two Concepts of Liberty’ in Liberty, ed. Henry Hardy, Oxford, pp. 166–217.
Besold, Christopher (1625). Dissertatio politica-juridica de majestate in genere, Tübingen.
Biberman, Matthew (1999). ‘Milton, Marriage, and a Woman's Right to Divorce’, Studies in English Literature 1500–1900 39, pp. 131–53.
Biegman, Nicolas (1967). The Turco-Ragusan Relationship, The Hague.
Bireley, Robert (1990). The Counter-Reformation Prince: Anti-Machiavellianism or Catholic Statecraft in Early Modern Europe, Chapel Hill, NC.
Bisaha, Nancy (2004). Creating East and West: Renaissance Humanists and the Ottoman Turks, Philadelphia.
Black, E. C. (1963). The Association: British Extraparliamentary Political Organisation, 1769–1793, Cambridge, MA.
Blom, Hans W. (ed.) (2009). Property, Piracy and Punishment: Hugo Grotius on War and Booty in De iure praedae, Leiden.
Blom, Hans W. and Wildenberg IvoW. (eds.) (1986). Pieter de la Court en zijn tijd (1618–1685): Aspecten van een veelzijdig publicist, Amsterdam and Maarssen.
Blom, Hans W. and Winkel, Laurens C. (eds.) (2004). Grotius and the Stoa, Assen.
Blythe, James M. (2000). ‘Civic Humanism and Medieval Political Thought’ in Renaissance Civic Humanism, ed. James Hankins, Cambridge, MA, pp. 30–74.
Bödeker, Hans Erich (2002). ‘The Concept of the Republic in Eighteenth Century German Thought’ in Republicanism and Liberalism in America and the German States, 1750–1850, ed. J. Heideking and J. Henretta, Cambridge.
Bónis, György [1947]. Hűbériség és rendiség a középkori magyar jogban (Vassalage and Corporatism in the Medieval Legal System of Hungary), Kolozsvár.
Bónis, György (1965). ‘The Hungarian Feudal Diet (13th–18th Centuries)’, Recueils de la Société Jean Bodin 25, pp. 287–307.
Bonney, Richard (2006). ‘“God, Fatherland and Freedom”: Rethinking Pluralism in Hungary in the Era of Partition and Rebellion, 1526–1711’ in Persecution and Pluralism: Calvinists and Religious Minorities in Early Modern Europe 1550–1700, ed. Richard Bonney and D. J. B. Trim, Oxford, pp. 89–122.
Bordone, Renato (1987). La società cittadina del regno d’Italia: formazione e sviluppo delle caratteristiche urbane nei secoli XI e XII, Turin.
Borgeaud, Charles (n.d. 1920?). Monument international de la Réformation à Genève – International Monument of the Calvinian Reformation – Internationales Denkmal der Genfer Reformation: Guide-Mémorial, Geneva.
Borsay, Peter (1989). The English Urban Renaissance: Culture and Society in the Provincial Town 1660–1770, Oxford.
Bourel, Dominique (2004). Moses Mendelssohn: la naissance du judaïsme moderne, Paris.
Bouswma, William J. (1968). Venice and the Defense of Republican Liberty: Renaissance Values in the Age of the Counter-Reformation, Berkeley, CA.
Bouswma, William J. (1988). John Calvin: A Sixteenth-Century Portrait, Oxford.
Bouswma, William J. (1990). ‘Gallicanism and the Nature of Christendom’ in A Usable Past: Essays in European Cultural History, Berkeley, CA, pp. 308–24.
Bouswma, William J. (2002). The Waning of the Renaissance 1550–1640, New Haven, CT.
Bowsky, William M. (1958). ‘Florence and Henry of Luxemburg, King of the Romans: The Rebirth of Guelfism’, Speculum 33, pp. 177–203.
Bozeman, Theodore Dwight (1988). To Live Ancient Lives: The Primitivist Dimension in Puritanism, London.
Bozeman, Dwight (2004). The Precisianist Strain: Disciplinary Religion and Antinomian Backlash in Puritanism to 1638, Chapel Hill, NC.
Božić, Ivan (1952). Dubrovnik i Turska u XIV i XV veku (Ragusa and the Ottoman Empire in the 14th and 15th Centuries), Belgrade.
Brace, Laura (2000). ‘“Not Empire, but Equality”: Mary Wollstonecraft, the Marriage State and the Sexual Contract’, Journal of Political Philosophy 8, pp. 433–55.
Brachlow, Stephen (1985). ‘The Elizabethan Roots of Henry Jacob's Churchmanship: Refocusing the Historiographical Lens’, Journal of Ecclesiastical History 36, pp. 228–54.
Brachlow, Stephen (1988). The Communion of Saints: Radical Puritan and Separatist Ecclesiology, 1570–1625, Oxford.
Brady, Thomas A.et al. (1985). ‘Luther and Society’, Lutherjahrbuch 52, pp. 197–238.
Brandt, Reinhard (1995). ‘Das Problem